योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-49

साक्षिभूते समे स्वच्छे निर्विकल्पे चिदात्मनि ।
निरिच्छं प्रतिबिम्बन्ति जगन्ति मुकुरे यथा ॥ ४९ ॥

sākṣibhūte same svacche nirvikalpe cidātmani ,
niricchaṃ pratibimbanti jaganti mukure yathā 49

49. sākṣi-bhūte same svacche nirvikalpe cit-ātmani
niriccham pratibimbanti jaganti mukure yathā

49. jaganti niriccham pratibimbanti sākṣi-bhūte same svacche nirvikalpe cit-ātmani,
yathā mukure.

49. Just as worlds are reflected without volition in a mirror, so too do the worlds appear spontaneously in the self of pure consciousness (cid-ātman), which is a mere witness, uniform, clear, and devoid of distinctions.

Words meanings summery:

• साक्षि-भूते (sākṣi-bhūte) - which is a witness (in the state of a witness, having become a witness)

• समे (same) - uniform (uniform, even, impartial, equal)

• स्वच्छे (svacche) - clear (clear, pure, transparent)

• निर्विकल्पे (nirvikalpe) - devoid of distinctions (without distinctions, undifferentiated, free from doubt)

• चित्-आत्मनि (cit-ātmani) - in the self of pure consciousness (cid-ātman) (in the self of consciousness, in the conscious self)

• निरिच्छम् (niriccham) - without volition (without desire, without volition, spontaneously)

• प्रतिबिम्बन्ति (pratibimbanti) - they are reflected / appear (they are reflected)

• जगन्ति (jaganti) - the worlds (the worlds, all beings)

• मुकुरे (mukure) - in a mirror

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

साक्षि-भूते (sākṣi-bhūte) - which is a witness (in the state of a witness, having become a witness)

(adjective)

Locative, masculine, singular of sākṣi-bhūta

sākṣi-bhūta - being a witness, having become a witness

Compound formed with 'sākṣin' (witness) and 'bhūta' (past passive participle of 'bhū', to be/become).

Compound type : tatpuruṣa (sākṣin+bhūta)

• sākṣin – witness, spectator
  noun (masculine)
• bhūta – been, become, past, being, creature
  adjective
  Past Passive Participle
  From root 'bhū'.
  Root: bhū (class 1)

Note: Adjective modifying 'cit-ātmani'.

समे (same) - uniform (uniform, even, impartial, equal)

(adjective)

Locative, masculine, singular of sama

sama - equal, same, similar, uniform, impartial

Note: Adjective modifying 'cit-ātmani'.

स्वच्छे (svacche) - clear (clear, pure, transparent)

(adjective)

Locative, masculine, singular of svaccha

svaccha - clear, pure, transparent, clean

Note: Adjective modifying 'cit-ātmani'.

निर्विकल्पे (nirvikalpe) - devoid of distinctions (without distinctions, undifferentiated, free from doubt)

(adjective)

Locative, masculine, singular of nirvikalpa

nirvikalpa - without distinctions, undifferentiated, free from doubt or mental constructions

From 'nis-' (without) + 'vikalpa' (distinction, doubt).

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, out, away
  indeclinable
• vikalpa – distinction, difference, doubt, option, mental construction
  noun (masculine)
  Root: kḷp (class 1)

Note: Adjective modifying 'cit-ātmani'.

चित्-आत्मनि (cit-ātmani) - in the self of pure consciousness (cid-ātman) (in the self of consciousness, in the conscious self)

(noun)

Locative, masculine, singular of cit-ātman

cit-ātman - conscious self, spirit, pure consciousness (ātman)

Compound of 'cit' (consciousness) and 'ātman' (self).

Compound type : tatpuruṣa (cit+ātman)

• cit – consciousness, intellect, mind
  noun (feminine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Location where the worlds are reflected.

निरिच्छम् (niriccham) - without volition (without desire, without volition, spontaneously)

(indeclinable)

From 'nis-' (without) + 'icchā' (desire).

Compound type : bahuvrīhi (nis+icchā)

• nis – without, out, away
  indeclinable
• icchā – desire, wish, will
  noun (feminine)
  Root: iṣ (class 6)

Note: Adverb modifying 'pratibimbanti'.

प्रतिबिम्बन्ति (pratibimbanti) - they are reflected / appear (they are reflected)

(verb)

3rd person , plural, active, present (laṭ) of prati-bimb

Present Indicative, 3rd Person Plural

From root 'bimb' (to reflect), with prefix 'prati-'.

Prefix: prati

Root: bimb (class 1)

Note: Verb for 'jaganti'.

जगन्ति (jaganti) - the worlds (the worlds, all beings)

(noun)

Nominative, neuter, plural of jagat

jagat - moving, world, universe, people

Present active participle

Present active participle of 'gam' (to go), used as a noun.

Root: gam (class 1)

Note: Subject of 'pratibimbanti'.

मुकुरे (mukure) - in a mirror

(noun)

Locative, masculine, singular of mukura

mukura - mirror

Note: Location for comparison.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)