योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-33

तदेतद्भावनारूपे तथेदं भुवनत्रयम् ।
तस्मिन्नेव स्थितं जातं तस्मादेव तदेव च ॥ ३३ ॥

tadetadbhāvanārūpe tathedaṃ bhuvanatrayam ,
tasminneva sthitaṃ jātaṃ tasmādeva tadeva ca 33

33. tat etat bhāvanā-rūpe tathā idam bhuvana-trayam
tasmin eva sthitam jātam tasmāt eva tat eva ca

33. tat etat bhāvanā-rūpe.
tathā idam bhuvana-trayam tasmin eva sthitam,
tasmāt eva jātam ca,
tat eva

33. Just as those (examples from the previous verse demonstrate a relationship between an effect and its cause), so too this universe of three worlds exists in the form of thought (bhāvanā). It is situated in that (supreme reality) alone, born from that alone, and indeed, it is that very (reality) itself.

Words meanings summery:

• तत् (tat) - that (supreme reality, or the examples from previous verse) (that, it)

• एतत् (etat) - this (phenomenon under discussion) (this, this one)

• भावना-रूपे (bhāvanā-rūpe) - in the form of mental creation or conception (bhāvanā) (in the form of contemplation, in the nature of thought)

• तथा (tathā) - similarly, so, thus

• इदम् (idam) - this, this one

• भुवन-त्रयम् (bhuvana-trayam) - the three worlds

• तस्मिन् (tasmin) - in that (supreme reality) (in that, in him, in it)

• एव (eva) - only, alone, indeed, very

• स्थितम् (sthitam) - situated, existing, standing

• जातम् (jātam) - born, originated, produced

• तस्मात् (tasmāt) - from that (supreme reality) (from that, therefore)

• एव (eva) - only, alone, indeed, very

• तत् (tat) - that (supreme reality) (that, it)

• एव (eva) - only, alone, indeed, very

• च (ca) - and, also

Words meanings and morphology

तत् (tat) - that (supreme reality, or the examples from previous verse) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एतत् (etat) - this (phenomenon under discussion) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

भावना-रूपे (bhāvanā-rūpe) - in the form of mental creation or conception (bhāvanā) (in the form of contemplation, in the nature of thought)

(noun)

Locative, neuter, singular of bhāvanā-rūpa

bhāvanā-rūpa - form of contemplation, nature of thought, in the guise of mental creation

Compound type : ṣaṣṭhī-tatpuruṣa (bhāvanā+rūpa)

• bhāvanā – contemplation, imagination, mental creation, thought, sentiment
  noun (feminine)
  Derived from root bhū (causative) + ana (suffix).
  Root: bhū (class 1)
• rūpa – form, shape, nature, appearance
  noun (neuter)

तथा (tathā) - similarly, so, thus

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

भुवन-त्रयम् (bhuvana-trayam) - the three worlds

(noun)

Nominative, neuter, singular of bhuvana-traya

bhuvana-traya - the three worlds (earth, atmosphere, heaven), triad of worlds

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, realm, existence, being
  noun (neuter)
  Derived from root bhū- 'to be, become'.
  Root: bhū (class 1)
• traya – group of three, triad
  noun (neuter)
  Derived from tri (three) with 'ya' suffix.

तस्मिन् (tasmin) - in that (supreme reality) (in that, in him, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, alone, indeed, very

(indeclinable)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Derived from root sthā- 'to stand'.

Root: sthā (class 1)

जातम् (jātam) - born, originated, produced

(adjective)

Nominative, neuter, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

Derived from root jan- 'to be born, produce'.

Root: jan (class 4)

तस्मात् (tasmāt) - from that (supreme reality) (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, alone, indeed, very

(indeclinable)

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, alone, indeed, very

(indeclinable)

च (ca) - and, also

(indeclinable)