योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-16

शरीरातीतवृत्तिस्त्वं शरीरस्थोऽथवा भव ।
मागाः शोकं च हर्षं त्वं त्वमात्मा विगतामयः ॥ १६ ॥

śarīrātītavṛttistvaṃ śarīrastho'thavā bhava ,
māgāḥ śokaṃ ca harṣaṃ tvaṃ tvamātmā vigatāmayaḥ 16

16. śarīrātītavṛttiḥ tvam śarīrasthaḥ athavā bhava mā
gāḥ śokam ca harṣam tvam tvam ātmā vigatāmayaḥ

16. tvam śarīrātītavṛttiḥ bhava athavā śarīrasthaḥ [bhava].
tvam śokam ca harṣam mā gāḥ.
tvam vigatāmayaḥ ātmā [asi].

16. You, whose mode of being transcends the body, or you may remain situated within the body. Do not succumb to sorrow or joy, for you are the self (ātman), free from affliction.

Words meanings summery:

• शरीरातीतवृत्तिः (śarīrātītavṛttiḥ) - whose mode of being transcends the body

• त्वम् (tvam) - you

• शरीरस्थः (śarīrasthaḥ) - situated in the body

• अथवा (athavā) - or, alternatively

• भव (bhava) - be, exist, become

• मा (mā) - do not (negative particle for imperative)

• गाः (gāḥ) - succumb to, experience (go, approach, attain)

• शोकम् (śokam) - sorrow, grief

• च (ca) - and

• हर्षम् (harṣam) - joy, delight

• त्वम् (tvam) - you

• त्वम् (tvam) - you (emphatic, referring to the true self)

• आत्मा (ātmā) - self, soul, spirit (ātman)

• विगतामयः (vigatāmayaḥ) - free from disease/affliction, faultless

Words meanings and morphology

शरीरातीतवृत्तिः (śarīrātītavṛttiḥ) - whose mode of being transcends the body

(adjective)

Nominative, masculine, singular of śarīrātītavṛtti

śarīrātītavṛtti - whose mode of being is beyond the body; one whose nature transcends the physical form

Compound type : bahuvrīhi (śarīra+atīta+vṛtti)

• śarīra – body
  noun (neuter)
• atīta – gone beyond, passed, transcended
  adjective (neuter)
  Past Passive Participle
  Prefix: ati
  Root: i (class 2)
• vṛtti – state, mode of being, existence, conduct
  noun (feminine)
  Root: vṛt (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

शरीरस्थः (śarīrasthaḥ) - situated in the body

(adjective)

Nominative, masculine, singular of śarīrastha

śarīrastha - situated in the body, embodied

Compound type : upapada tatpuruṣa (śarīra+stha)

• śarīra – body
  noun (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  Root: sthā (class 1)

अथवा (athavā) - or, alternatively

(indeclinable)

भव (bhava) - be, exist, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

मा (mā) - do not (negative particle for imperative)

(indeclinable)

गाः (gāḥ) - succumb to, experience (go, approach, attain)

(verb)

2nd person , singular, active, aorist (luṅ) of gam

Aorist form (injunctive for prohibition)

Root: gam (class 1)

शोकम् (śokam) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc (class 1)

च (ca) - and

(indeclinable)

हर्षम् (harṣam) - joy, delight

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, thrill

Root: hṛṣ (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

त्वम् (tvam) - you (emphatic, referring to the true self)

(pronoun)

Nominative, singular of tvad

tvad - you

आत्मा (ātmā) - self, soul, spirit (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul (Brahman)

विगतामयः (vigatāmayaḥ) - free from disease/affliction, faultless

(adjective)

Nominative, masculine, singular of vigatāmaya

vigatāmaya - free from illness, devoid of affliction, faultless

Compound type : bahuvrīhi (vigata+āmaya)

• vigata – gone, disappeared, removed
  adjective (masculine)
  Past Passive Participle
  Prefix: vi
  Root: gam (class 1)
• āmaya – illness, disease, affliction, distress
  noun (masculine)