योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-36

विषयेन्द्रियसंयोगे हर्षामर्षविवर्जिता ।
सैषा शुद्धानुभूतिर्हि सोऽयमात्मा चिदव्ययः ॥ ३६ ॥

viṣayendriyasaṃyoge harṣāmarṣavivarjitā ,
saiṣā śuddhānubhūtirhi so'yamātmā cidavyayaḥ 36

36. viṣayendriyasaṃyoge harṣāmarṣavivarjitā sā eṣā
śuddhānubhūtiḥ hi saḥ ayam ātman cit avyayaḥ

36. viṣayendriyasaṃyoge harṣāmarṣavivarjitā sā eṣā
śuddhānubhūtiḥ hi saḥ ayam ātman cit avyayaḥ

36. Indeed, this pure experience, which is devoid of joy and aversion (amarṣa) during the interaction of sense objects and senses, is precisely that imperishable consciousness (cit) which is the Self (ātman).

Words meanings summery:

• विषयेन्द्रियसंयोगे (viṣayendriyasaṁyoge) - in the conjunction of objects and senses; during the interaction of senses and sense objects

• हर्षामर्षविवर्जिता (harṣāmarṣavivarjitā) - devoid of joy and aversion/anger; free from delight and indignation

• सा (sā) - that (feminine)

• एषा (eṣā) - this (feminine)

• शुद्धानुभूतिः (śuddhānubhūtiḥ) - pure experience, pure perception

• हि (hi) - indeed, certainly, because

• सः (saḥ) - that (masculine)

• अयम् (ayam) - this (masculine)

• आत्मन् (ātman) - Self, spirit, soul

• चित् (cit) - consciousness, pure thought

• अव्ययः (avyayaḥ) - imperishable, immutable, indestructible

Words meanings and morphology

विषयेन्द्रियसंयोगे (viṣayendriyasaṁyoge) - in the conjunction of objects and senses; during the interaction of senses and sense objects

(noun)

Locative, masculine, singular of viṣayendriyasaṃyoga

viṣayendriyasaṁyoga - conjunction of sense objects and senses

Compound type : dvandva-tatpuruṣa (viṣaya+indriya+saṃyoga)

• viṣaya – object, sense object, domain
  noun (masculine)
• indriya – sense organ, faculty
  noun (neuter)
  Root: ind (class 1)
• saṃyoga – conjunction, contact, union
  noun (masculine)
  Prefix: sam
  Root: yuj (class 7)

Note: Refers to the context or circumstance.

हर्षामर्षविवर्जिता (harṣāmarṣavivarjitā) - devoid of joy and aversion/anger; free from delight and indignation

(adjective)

Nominative, feminine, singular of harṣāmarṣavivarjita

harṣāmarṣavivarjita - devoid of joy and aversion

Compound type : bahuvrīhi (harṣa+amarṣa+vivarjita)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 4)
• amarṣa – impatience, indignation, aversion, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 1)
• vivarjita – deprived of, devoid of, free from
  adjective
  Past Passive Participle
  Derived from root vṛj with prefix vi.
  Prefix: vi
  Root: vṛj (class 7)

Note: Agrees with `śuddhānubhūtiḥ`.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that

Note: Refers to `śuddhānubhūtiḥ`.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to `śuddhānubhūtiḥ`.

शुद्धानुभूतिः (śuddhānubhūtiḥ) - pure experience, pure perception

(noun)

Nominative, feminine, singular of śuddhānubhūti

śuddhānubhūti - pure experience, pure intuition

Compound type : karmadhāraya (śuddha+anubhūti)

• śuddha – pure, clear, clean
  adjective
  Past Passive Participle
  Derived from root śudh.
  Root: śudh (class 4)
• anubhūti – experience, perception, feeling
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)

Note: Predicate noun for `sā eṣā`.

हि (hi) - indeed, certainly, because

(indeclinable)

सः (saḥ) - that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Refers to `ātman`.

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to `ātman`.

आत्मन् (ātman) - Self, spirit, soul

(noun)

Nominative, masculine, singular of ātman

ātman - the Self (ātman), the individual soul, essence

Root: an (class 2)

Note: Subject of the second clause.

चित् (cit) - consciousness, pure thought

(adjective)

Nominative, masculine, singular of cit

cit - consciousness, intellect, pure thought

Root: cit (class 1)

Note: Functions as a predicate adjective or noun for `ātman`.

अव्ययः (avyayaḥ) - imperishable, immutable, indestructible

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indeclinable; something that does not decay or change

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, loss, decay, change
  noun (masculine)
  Prefix: vi
  Root: i (class 2)

Note: Predicate adjective for `ātman`.