योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-40

अदेहो देहजैरेभिर्लज्जादिभिरसन्मयैः ।
किं मूर्ख इव दुर्बुद्धिर्विकल्पैरभिभूयसे ॥ ४० ॥

adeho dehajairebhirlajjādibhirasanmayaiḥ ,
kiṃ mūrkha iva durbuddhirvikalpairabhibhūyase 40

40. adehaḥ dehajaiḥ ebhiḥ lajjādibhiḥ asanmayaiḥ
kim mūrkhaḥ iva durbuddhiḥ vikalpaiḥ abhibhūyase

40. adehaḥ durbuddhiḥ kim mūrkhaḥ iva dehajaiḥ ebhiḥ
asanmayaiḥ lajjādibhiḥ vikalpaiḥ abhibhūyase

40. O bodiless one, why are you, dull-witted, like a fool, overcome by these unreal mental constructs (vikalpa) such as shame and others, which are born from the body?

Words meanings summery:

• अदेहः (adehaḥ) - O bodiless one, the bodiless one

• देहजैः (dehajaiḥ) - by those born from the body

• एभिः (ebhiḥ) - by these

• लज्जादिभिः (lajjādibhiḥ) - by shame and others, by shame etc.

• असन्मयैः (asanmayaiḥ) - by those consisting of non-existence, by the unreal ones

• किम् (kim) - why, what (interrogative particle)

• मूर्खः (mūrkhaḥ) - fool, ignorant one

• इव (iva) - like, as, similar to

• दुर्बुद्धिः (durbuddhiḥ) - O dull-witted one, the dull-witted one

• विकल्पैः (vikalpaiḥ) - by mental constructs, by delusions, by erroneous notions

• अभिभूयसे (abhibhūyase) - you are overcome, you are overwhelmed

Words meanings and morphology

अदेहः (adehaḥ) - O bodiless one, the bodiless one

(adjective)

Nominative, masculine, singular of adeha

adeha - bodiless, incorporeal

Compound type : negative tatpuruṣa (a+deha)

• a – not, non-
  prefix
• deha – body, form
  noun (masculine)

Note: Used here in a vocative sense, addressing the bodiless one.

देहजैः (dehajaiḥ) - by those born from the body

(adjective)

Instrumental, masculine, plural of dehaja

dehaja - born from the body

Compound type : tatpuruṣa (deha+ja)

• deha – body, form
  noun (masculine)
• ja – born, produced from
  suffix/adjective
  Derived from root jan (to be born).
  Root: jan (class 4)

एभिः (ebhiḥ) - by these

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these

लज्जादिभिः (lajjādibhiḥ) - by shame and others, by shame etc.

(noun)

Instrumental, plural of lajjādi

lajjādi - shame and so on

Compound type : dvandva (lajjā+ādi)

• lajjā – shame, embarrassment
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable

Note: Refers to a group of emotions starting with shame.

असन्मयैः (asanmayaiḥ) - by those consisting of non-existence, by the unreal ones

(adjective)

Instrumental, masculine, plural of asanmaya

asanmaya - consisting of non-existence, unreal, illusory

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal, false
  adjective (neuter)
  Prefix: a
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix/adjective
  Suffix indicating material or abundance.

किम् (kim) - why, what (interrogative particle)

(indeclinable)

मूर्खः (mūrkhaḥ) - fool, ignorant one

(noun)

Nominative, masculine, singular of mūrkha

mūrkha - foolish, ignorant; a fool

इव (iva) - like, as, similar to

(indeclinable)

दुर्बुद्धिः (durbuddhiḥ) - O dull-witted one, the dull-witted one

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - dull-witted, foolish, evil-minded

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult, evil
  prefix
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

Note: Used here in a vocative sense, addressing the dull-witted one.

विकल्पैः (vikalpaiḥ) - by mental constructs, by delusions, by erroneous notions

(noun)

Instrumental, masculine, plural of vikalpa

vikalpa - mental construct, illusion, doubt, erroneous notion

Prefix: vi

Root: kḷp (class 1)

अभिभूयसे (abhibhūyase) - you are overcome, you are overwhelmed

(verb)

2nd person , singular, passive, present (laṭ) of abhibhū

Prefix: abhi

Root: bhū (class 1)