योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-38

बुद्धिस्तद्व्यतिरेकेण लोभमोहादयो हि तान् ।
पात्यसद्व्यतिरेकेण ते च तस्मिंस्तदेव ते ॥ ३८ ॥

buddhistadvyatirekeṇa lobhamohādayo hi tān ,
pātyasadvyatirekeṇa te ca tasmiṃstadeva te 38

38. buddhiḥ tad vyatirekeṇa lobhamohādayaḥ hi tān
pātya asad vyatirekeṇa te ca tasmin tad eva te

38. buddhiḥ tad vyatirekeṇa (sati),
hi lobhamohādayaḥ tān asad vyatirekeṇa pātya (bhavanti).
ca te tasmin te tad eva (bhavanti).

38. Through the intellect's discernment of the ultimate reality, greed, delusion, and similar phenomena are indeed to be discarded by recognizing their distinction from the unreal. And yet, these very (greed, delusion, etc.) are, in that (ultimate reality), indeed that (ultimate reality) itself.

Words meanings summery:

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• तद् (tad) - that (ultimate reality) (that)

• व्यतिरेकेण (vyatirekeṇa) - by discerning the distinction (by distinction, by separation)

• लोभमोहादयः (lobhamohādayaḥ) - greed, delusion, and the like

• हि (hi) - indeed, certainly

• तान् (tān) - those (greed, delusion, etc.) (them (masculine plural))

• पात्य (pātya) - to be eliminated/discarded from consideration (to be discarded, to be made to fall, to be destroyed)

• असद् (asad) - unreal, non-existent

• व्यतिरेकेण (vyatirekeṇa) - by distinguishing as unreal (by distinction, by separation)

• ते (te) - these (greed, delusion, etc.) (they (masculine plural))

• च (ca) - and

• तस्मिन् (tasmin) - in that (ultimate reality/Brahman) (in that)

• तद् (tad) - that (ultimate reality/Brahman) (that)

• एव (eva) - only, just, indeed

• ते (te) - these (greed, delusion, etc.) (they (masculine plural))

Words meanings and morphology

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment

Root: budh (class 1)

Note: Subject.

तद् (tad) - that (ultimate reality) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to the ultimate reality previously discussed.

व्यतिरेकेण (vyatirekeṇa) - by discerning the distinction (by distinction, by separation)

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - distinction, exclusion, separation, difference

Prefixes: vi+ati

Root: ric (class 7)

Note: Indicates the means or cause.

लोभमोहादयः (lobhamohādayaḥ) - greed, delusion, and the like

(noun)

Nominative, masculine, plural of lobhamohādi

lobhamohādi - greed, delusion, etc. (ādi = and so forth)

Compound type : dvandva-tatpuruṣa (lobha+moha+ādi)

• lobha – greed, covetousness
  noun (masculine)
  Root: lubh (class 4)
• moha – delusion, infatuation, confusion
  noun (masculine)
  Root: muh (class 4)
• ādi – beginning, et cetera, and so forth
  noun (masculine)

Note: Subject for `pātya`.

हि (hi) - indeed, certainly

(indeclinable)

तान् (tān) - those (greed, delusion, etc.) (them (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that

Note: Object to be discarded or distinguished.

पात्य (pātya) - to be eliminated/discarded from consideration (to be discarded, to be made to fall, to be destroyed)

(adjective)

Nominative, masculine, plural of pātya

pātya - to be caused to fall, to be brought down, to be destroyed, to be eliminated

Gerundive

Derived from the causative of root pat (to fall).

Root: pat (class 1)

Note: Functions as a predicate describing the fate of greed/delusion.

असद् (asad) - unreal, non-existent

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, evil

From `a` (not) + `sat` (being).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good; being
  adjective (neuter)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)

Note: Qualifies `vyatireka`.

व्यतिरेकेण (vyatirekeṇa) - by distinguishing as unreal (by distinction, by separation)

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - distinction, exclusion, separation, difference

Prefixes: vi+ati

Root: ric (class 7)

Note: Means by which `lobhamohādayaḥ` are eliminated.

ते (te) - these (greed, delusion, etc.) (they (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that

Note: Subject of the final clause.

च (ca) - and

(indeclinable)

तस्मिन् (tasmin) - in that (ultimate reality/Brahman) (in that)

(pronoun)

Locative, masculine, singular of tad

tad - that

Note: Refers to the substratum.

तद् (tad) - that (ultimate reality/Brahman) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Predicate pronoun.

एव (eva) - only, just, indeed

(indeclinable)

ते (te) - these (greed, delusion, etc.) (they (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that

Note: Predicate pronoun, restates `lobhamohādayaḥ` as identical to `tad` (Brahman).