योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-25

सर्वशक्ताविमास्तस्मिन्नात्मन्येवाखिलाः स्थिताः ।
शक्तयो वितते व्यक्ते आकाश इव शून्यता ॥ २५ ॥

sarvaśaktāvimāstasminnātmanyevākhilāḥ sthitāḥ ,
śaktayo vitate vyakte ākāśa iva śūnyatā 25

25. sarvaśaktau imāḥ tasmin ātmani eva akhilāḥ
sthitāḥ śaktayaḥ vitate vyakte ākāśe iva śūnyatā

25. imāḥ akhilāḥ śaktayaḥ tasmin sarvaśaktau ātmani eva sthitāḥ,
ākāśe vitate vyakte śūnyatā iva.

25. All these powers (śakti) reside solely within that all-powerful self (ātman), just as emptiness (śūnyatā) resides within vast, manifest space (ākāśa).

Words meanings summery:

• सर्वशक्तौ (sarvaśaktau) - in the all-powerful, in the omnipotent

• इमाः (imāḥ) - these

• तस्मिन् (tasmin) - in that

• आत्मनि (ātmani) - in the self, in the soul

• एव (eva) - indeed, only, just, certainly

• अखिलाः (akhilāḥ) - all, entire, complete

• स्थिताः (sthitāḥ) - situated, abiding, standing, residing

• शक्तयः (śaktayaḥ) - powers, energies, faculties

• वितते (vitate) - in the vast, in the extended

• व्यक्ते (vyakte) - in the manifest, in the apparent

• आकाशे (ākāśe) - in space, in the sky

• इव (iva) - like, as, as if

• शून्यता (śūnyatā) - emptiness, void, nothingness

Words meanings and morphology

सर्वशक्तौ (sarvaśaktau) - in the all-powerful, in the omnipotent

(adjective)

Locative, masculine, singular of sarvaśakti

sarvaśakti - all-power, omnipotence; all-powerful (as adjective)

Compound sarva + śakti

Compound type : Bahuvrīhi (sarva+śakti)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, strength, faculty
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)

Note: Qualifies ātmani.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this

Demonstrative pronoun

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, spirit, breath

Root: an (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle

अखिलाः (akhilāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of akhila

akhila - all, entire, complete, without gap

a (not) + khila (gap, space)

Compound type : Nañ-Tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, vacant space, fallow land
  noun (masculine)

स्थिताः (sthitāḥ) - situated, abiding, standing, residing

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, situated, abiding, firm

Past Passive Participle

From root sthā (to stand) + kta

Root: sthā (class 1)

Note: Functions as a predicate here.

शक्तयः (śaktayaḥ) - powers, energies, faculties

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, strength, faculty

From root śak (to be able)

Root: śak (class 5)

Note: Subject of the first clause, then repeated as subject of the comparison.

वितते (vitate) - in the vast, in the extended

(adjective)

Locative, neuter, singular of vitata

vitata - vast, extended, spread out, diffused

Past Passive Participle

vi + tan (to stretch) + kta

Prefix: vi

Root: tan (class 8)

Note: Qualifies ākāśe.

व्यक्ते (vyakte) - in the manifest, in the apparent

(adjective)

Locative, neuter, singular of vyakta

vyakta - manifest, apparent, clear, distinct

Past Passive Participle

vi + añj (to anoint, manifest) + kta

Prefix: vi

Root: añj (class 7)

Note: Qualifies ākāśe.

आकाशे (ākāśe) - in space, in the sky

(noun)

Locative, masculine, singular of ākāśa

ākāśa - space, sky, ether

ā + kāś (to appear, shine)

Root: kāś (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

शून्यता (śūnyatā) - emptiness, void, nothingness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness

From śūnya (empty) + tā (abstract suffix)

Note: Subject of the comparison clause.