योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-122, verse-43
शरीरे सत्यसति वा पुमानेव जगत्त्रये ।
ज्ञोऽप्यज्ञोऽपि स्थितो राम नष्टेदेहे न नश्यति ॥ ४३ ॥
ज्ञोऽप्यज्ञोऽपि स्थितो राम नष्टेदेहे न नश्यति ॥ ४३ ॥
śarīre satyasati vā pumāneva jagattraye ,
jño'pyajño'pi sthito rāma naṣṭedehe na naśyati 43
jño'pyajño'pi sthito rāma naṣṭedehe na naśyati 43
43.
śarīre sati asati vā pumān eva jagattraye jñaḥ
api ajñaḥ api sthitaḥ rāma naṣṭe dehe na naśyati
api ajñaḥ api sthitaḥ rāma naṣṭe dehe na naśyati
43.
rāma jagattraye śarīre sati asati vā jñaḥ api
ajñaḥ api pumān eva sthitaḥ naṣṭe dehe na naśyati
ajñaḥ api pumān eva sthitaḥ naṣṭe dehe na naśyati
43.
O Rama, the supreme cosmic person (puruṣa), whether knowing or unknowing, remains in the three worlds, whether the body exists or not. Even when the body is destroyed, that (puruṣa) does not perish.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शरीरे (śarīre) - in the body
- सति (sati) - existing, being, when existing
- असति (asati) - non-existing, not being, when not existing
- वा (vā) - or, optionally
- पुमान् (pumān) - the supreme cosmic person (puruṣa) (man, person, spirit, the supreme cosmic person)
- एव (eva) - only, alone, indeed, merely
- जगत्त्रये (jagattraye) - in the three worlds
- ज्ञः (jñaḥ) - knower, knowing, intelligent
- अपि (api) - even, also, too
- अज्ञः (ajñaḥ) - unknowing, ignorant, foolish
- अपि (api) - even, also, too
- स्थितः (sthitaḥ) - situated, standing, remaining, existing
- राम (rāma) - O Rama
- नष्टे (naṣṭe) - destroyed, perished, lost, ruined
- देहे (dehe) - in the body
- न (na) - not, no
- नश्यति (naśyati) - perishes, is lost, disappears
Words meanings and morphology
शरीरे (śarīre) - in the body
(noun)
Locative, neuter, singular of śarīra
śarīra - body, corporeal frame, physical form
सति (sati) - existing, being, when existing
(adjective)
Locative, neuter, singular of sat
sat - existing, being, real, true, good
Present Active Participle
Present active participle of root 'as' (to be).
Root: as (class 2)
Note: Used here adverbially, 'when existing'.
असति (asati) - non-existing, not being, when not existing
(adjective)
Locative, neuter, singular of asat
asat - non-existing, unreal, untrue, bad
Present Active Participle
Present active participle of root 'as' (to be) with negative prefix 'a-'.
Prefix: a
Root: as (class 2)
Note: Used here adverbially, 'when not existing'.
वा (vā) - or, optionally
(indeclinable)
पुमान् (pumān) - the supreme cosmic person (puruṣa) (man, person, spirit, the supreme cosmic person)
(noun)
Nominative, masculine, singular of puman
puman - man, male, person, soul, spirit, the supreme puruṣa
एव (eva) - only, alone, indeed, merely
(indeclinable)
जगत्त्रये (jagattraye) - in the three worlds
(noun)
Locative, neuter, singular of jagattraya
jagattraya - the three worlds (earth, atmosphere, heaven)
Compound type : Dvigu/Tatpuruṣa (jagat+traya)
- jagat – world, universe, living beings
noun (neuter) - traya – a triad, three, group of three
noun (neuter)
ज्ञः (jñaḥ) - knower, knowing, intelligent
(adjective)
Nominative, masculine, singular of jña
jña - knowing, clever, wise, a knower, an expert
Derived from root 'jñā' (to know).
Root: jñā (class 9)
अपि (api) - even, also, too
(indeclinable)
अज्ञः (ajñaḥ) - unknowing, ignorant, foolish
(adjective)
Nominative, masculine, singular of ajña
ajña - unknowing, ignorant, foolish, unacquainted with
Derived from root 'jñā' (to know) with negative prefix 'a-'.
Prefix: a
Root: jñā (class 9)
अपि (api) - even, also, too
(indeclinable)
स्थितः (sthitaḥ) - situated, standing, remaining, existing
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, existing, firm, steady
Past Passive Participle
Past passive participle of root 'sthā' (to stand).
Root: sthā (class 1)
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (a proper name), pleasing, charming
नष्टे (naṣṭe) - destroyed, perished, lost, ruined
(adjective)
Locative, neuter, singular of naṣṭa
naṣṭa - destroyed, perished, lost, ruined, vanished
Past Passive Participle
Past passive participle of root 'naś' (to perish, to be lost).
Root: naś (class 4)
देहे (dehe) - in the body
(noun)
Locative, neuter, singular of deha
deha - body, physical form, corporeal existence
न (na) - not, no
(indeclinable)
नश्यति (naśyati) - perishes, is lost, disappears
(verb)
3rd person , singular, active, present (laṭ) of naś
Root: naś (class 4)