योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-26

चित्ताद्राघव रूढेयं त्रिलोकीललनोदिता ।
त्रिविधेन क्रमेणेह जन्मना जनितभ्रमा ॥ २६ ॥

cittādrāghava rūḍheyaṃ trilokīlalanoditā ,
trividhena krameṇeha janmanā janitabhramā 26

26. cittāt rāghava rūḍhā iyam trilokīlalanoditā
trividhena krameṇa iha janmanā janitabhrāmā

26. rāghava,
cittāt iyam rūḍhā trilokīlalanoditā.
iha trividhena janmanā krameṇa janitabhrāmā.

26. O Rāghava, this firmly rooted, arisen maiden of the three worlds (trilokīlalanoditā) has emerged from the mind (citta). Here, by means of a threefold process of creation (janmanā), she generates delusion (bhrānti).

Words meanings summery:

• चित्तात् (cittāt) - from the mind, from consciousness

• राघव (rāghava) - O Rāghava (descendant of Raghu)

• रूढा (rūḍhā) - firmly rooted, grown, arisen

• इयम् (iyam) - this (feminine)

• त्रिलोकीललनोदिता (trilokīlalanoditā) - the three-world maiden who has arisen, the risen maiden of the three worlds

• त्रिविधेन (trividhena) - by a threefold, in three kinds/ways

• क्रमेण (krameṇa) - by process, by order, by sequence

• इह (iha) - here, in this world, now

• जन्मना (janmanā) - by birth, by creation, by origin

• जनितभ्रामा (janitabhrāmā) - having caused delusion, generating error

Words meanings and morphology

चित्तात् (cittāt) - from the mind, from consciousness

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, consciousness, heart

From root cit (to perceive, know)

Root: cit (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rama or Lakshmana)

Patronymic from raghu

रूढा (rūḍhā) - firmly rooted, grown, arisen

(adjective)

Nominative, feminine, singular of rūḍha

rūḍha - mounted, ascended, grown, rooted, traditional

Past Passive Participle

From root ruh (to grow, ascend) + kta

Root: ruh (class 1)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun

त्रिलोकीललनोदिता (trilokīlalanoditā) - the three-world maiden who has arisen, the risen maiden of the three worlds

(adjective)

Nominative, feminine, singular of trilokīlalanodita

trilokīlalanodita - arisen maiden of the three worlds

Compound of trilokī + lalanā + udita

Compound type : Bahuvrīhi (trilokī+lalanā+udita)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  From root lok (to see, perceive)
  Root: lok (class 1)
• lalanā – woman, girl, charming lady
  noun (feminine)
  From root lal (to sport, desire, dally)
  Root: lal (class 1)
• udita – arisen, appeared, said, spoken
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  ud + i (to go) + kta
  Prefix: ud
  Root: i (class 2)

Note: Acts as a predicate adjective.

त्रिविधेन (trividhena) - by a threefold, in three kinds/ways

(adjective)

Instrumental, masculine, singular of trividha

trividha - threefold, of three kinds, in three ways

Compound tri (three) + vidha (kind, manner)

Compound type : Dvigu (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner, way
  noun (masculine)

क्रमेण (krameṇa) - by process, by order, by sequence

(noun)

Instrumental, masculine, singular of krama

krama - step, order, method, process, sequence

From root kram (to step, go)

Root: kram (class 1)

इह (iha) - here, in this world, now

(indeclinable)

Adverb of place/time

जन्मना (janmanā) - by birth, by creation, by origin

(noun)

Instrumental, neuter, singular of janman

janman - birth, creation, origin, life

From root jan (to be born, produce)

Root: jan (class 4)

Note: Refers to the process of manifestation or becoming.

जनितभ्रामा (janitabhrāmā) - having caused delusion, generating error

(adjective)

Nominative, feminine, singular of janitabhrāma

janitabhrāma - having caused delusion/error

janita (caused, produced) + bhrāma (delusion, error)

Compound type : Bahuvrīhi (janita+bhrāma)

• janita – caused, produced, begotten
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From causative of root jan (to cause to be born/produce)
  Root: jan (class 4)
• bhrāma – delusion, error, wandering, confusion
  noun (masculine)
  From root bhram (to wander, err)
  Root: bhram (class 1)

Note: Acts as a predicate adjective describing lalanā.