योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-27

मनःप्रशमने सिद्धे वासनाक्षयनामनि ।
कर्मक्षयाभिधानैव मायेयं प्रविनश्यति ॥ २७ ॥

manaḥpraśamane siddhe vāsanākṣayanāmani ,
karmakṣayābhidhānaiva māyeyaṃ pravinaśyati 27

27. manaḥpraśamane siddhe vāsanākṣayanāmani
karmakṣayābhidhānā eva māyā iyam pravinaśyati

27. manaḥpraśamane vāsanākṣayanāmani siddhe iyam
māyā karmakṣayābhidhānā eva pravinaśyati

27. When the pacification of the mind is perfected—that which is known as the destruction of latent impressions (vāsanā)—then this illusion (māyā), also called the destruction of actions (karma), completely vanishes.

Words meanings summery:

• मनःप्रशमने (manaḥpraśamane) - in the pacification of the mind, in the calming of the mind

• सिद्धे (siddhe) - (referring to the pacification of mind) when perfected (when perfected, when achieved, accomplished)

• वासनाक्षयनामनि (vāsanākṣayanāmani) - in the name of the destruction of latent impressions, by the name destruction of vāsanās

• कर्मक्षयाभिधाना (karmakṣayābhidhānā) - having the name 'destruction of karma', also called 'destruction of actions'

• एव (eva) - also (only, indeed, just, also)

• माया (māyā) - this cosmic illusion (māyā) (illusion, cosmic illusion, magic, deceptive power)

• इयम् (iyam) - this (feminine)

• प्रविनश्यति (pravinaśyati) - completely vanishes (perishes, completely vanishes, is destroyed)

Words meanings and morphology

मनःप्रशमने (manaḥpraśamane) - in the pacification of the mind, in the calming of the mind

(noun)

Locative, neuter, singular of manaḥpraśamana

manaḥpraśamana - pacification of the mind, mental tranquility

Compound type : tatpurusha (manas+praśamana)

• manas – mind, intellect
  noun (neuter)
• praśamana – calming, pacification, allaying
  noun (neuter)
  Derived from pra-śam (to calm) + -ana (suffix for action noun).
  Prefix: pra
  Root: śam (class 4)

सिद्धे (siddhe) - (referring to the pacification of mind) when perfected (when perfected, when achieved, accomplished)

(adjective)

Locative, neuter, singular of siddha

siddha - accomplished, perfected, achieved, fulfilled, successful

Past Passive Participle

Derived from root sidh (to succeed, accomplish).

Root: sidh (class 4)

Note: Agrees with `manaḥpraśamane`.

वासनाक्षयनामनि (vāsanākṣayanāmani) - in the name of the destruction of latent impressions, by the name destruction of vāsanās

(noun)

Locative, neuter, singular of vāsanākṣayanāman

vāsanākṣayanāman - the name 'destruction of latent impressions', the name 'eradication of vāsanās'

Compound type : tatpurusha (vāsanā+kṣaya+nāman)

• vāsanā – latent impression, mental trace, desire
  noun (feminine)
• kṣaya – destruction, decay, loss
  noun (masculine)
  Root: kṣi (class 1)
• nāman – name, appellation
  noun (neuter)

Note: Agrees with `manaḥpraśamane` and `siddhe`.

कर्मक्षयाभिधाना (karmakṣayābhidhānā) - having the name 'destruction of karma', also called 'destruction of actions'

(adjective)

Nominative, feminine, singular of karmakṣayābhidhāna

karmakṣayābhidhāna - having the name 'destruction of actions', called 'destruction of karma'

Compound formed from karma-kṣaya (destruction of karma) and abhidhāna (name/appellation).

Compound type : tatpurusha (karma+kṣaya+abhidhāna)

• karma – action, deed, consequence of action
  noun (neuter)
  Root: kṛ (class 8)
• kṣaya – destruction, decay, loss
  noun (masculine)
  Root: kṣi (class 1)
• abhidhāna – name, appellation, designation
  noun (neuter)
  Derived from abhi-dhā (to name, designate) + -ana.
  Prefix: abhi
  Root: dhā (class 3)

Note: Agrees with `māyā`.

एव (eva) - also (only, indeed, just, also)

(indeclinable)

माया (māyā) - this cosmic illusion (māyā) (illusion, cosmic illusion, magic, deceptive power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magic, artifice, deceptive power, supernatural power (māyā)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agrees with `māyā`.

प्रविनश्यति (pravinaśyati) - completely vanishes (perishes, completely vanishes, is destroyed)

(verb)

3rd person , singular, active, present (laṭ) of naś

Present Active

3rd person singular present active indicative. The upasargas `pra` and `vi` intensify the meaning of perishing.

Prefixes: pra+vi

Root: naś (class 4)