योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-39

अदेहस्यैव ते राम निर्विकल्पचिदाकृतेः ।
लज्जाभयविषादेभ्यः कुतो मोहः समुत्थितः ॥ ३९ ॥

adehasyaiva te rāma nirvikalpacidākṛteḥ ,
lajjābhayaviṣādebhyaḥ kuto mohaḥ samutthitaḥ 39

39. adehasya eva te rāma nirvikalpacidākṛteḥ
lajjābhayaviṣādebhyaḥ kutaḥ mohaḥ samutthitaḥ

39. rāma adehasya nirvikalpacidākṛteḥ te eva
lajjābhayaviṣādebhyaḥ kutaḥ mohaḥ samutthitaḥ

39. O Rama, for you, who are bodiless and whose true form (ākriti) is undifferentiated consciousness, from where could delusion arise, originating from shame, fear, and sorrow?

Words meanings summery:

• अदेहस्य (adehasya) - of the bodiless one

• एव (eva) - indeed, only, certainly

• ते (te) - to you, of you, your

• राम (rāma) - O Rama

• निर्विकल्पचिदाकृतेः (nirvikalpacidākṛteḥ) - of the one whose form is undifferentiated consciousness, whose true form is non-dual consciousness

• लज्जाभयविषादेभ्यः (lajjābhayaviṣādebhyaḥ) - from shame, fear, and sorrow

• कुतः (kutaḥ) - from where, why

• मोहः (mohaḥ) - delusion, infatuation

• समुत्थितः (samutthitaḥ) - arisen, originated

Words meanings and morphology

अदेहस्य (adehasya) - of the bodiless one

(adjective)

Genitive, masculine, singular of adeha

adeha - bodiless, incorporeal

Compound type : negative tatpuruṣa (a+deha)

• a – not, non-
  prefix
• deha – body, form
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

ते (te) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name); pleasing, charming

निर्विकल्पचिदाकृतेः (nirvikalpacidākṛteḥ) - of the one whose form is undifferentiated consciousness, whose true form is non-dual consciousness

(adjective)

Genitive, masculine, singular of nirvikalpacidākṛti

nirvikalpacidākṛti - whose form is undifferentiated consciousness

Compound type : bahuvrīhi (nirvikalpa+cit+ākṛti)

• nirvikalpa – without mental distinctions, undifferentiated, non-dual
  adjective
  Prefix: nir
• cit – consciousness, intelligence, understanding
  noun (feminine)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā

लज्जाभयविषादेभ्यः (lajjābhayaviṣādebhyaḥ) - from shame, fear, and sorrow

(noun)

Ablative, plural of lajjābhayaviṣāda

lajjābhayaviṣāda - shame, fear, and sorrow (as a collective)

Compound type : dvandva (lajjā+bhaya+viṣāda)

• lajjā – shame, embarrassment
  noun (feminine)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• viṣāda – dejection, despair, sorrow
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)

Note: Inflected as a plural noun in ablative case, referring to the collection of these emotions.

कुतः (kutaḥ) - from where, why

(indeclinable)

मोहः (mohaḥ) - delusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation

Root: muh (class 4)

समुत्थितः (samutthitaḥ) - arisen, originated

(adjective)

Nominative, masculine, singular of samutthita

samutthita - arisen, sprung up, originated

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: sthā (class 1)