योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-122, verse-39

अदेहस्यैव ते राम निर्विकल्पचिदाकृतेः ।
लज्जाभयविषादेभ्यः कुतो मोहः समुत्थितः ॥ ३९ ॥

adehasyaiva te rāma nirvikalpacidākṛteḥ ,
lajjābhayaviṣādebhyaḥ kuto mohaḥ samutthitaḥ 39

39. adehasya eva te rāma nirvikalpacidākṛteḥ
lajjābhayaviṣādebhyaḥ kutaḥ mohaḥ samutthitaḥ

39. rāma adehasya nirvikalpacidākṛteḥ te eva
lajjābhayaviṣādebhyaḥ kutaḥ mohaḥ samutthitaḥ

39. O Rama, for you, who are bodiless and whose true form (ākriti) is undifferentiated consciousness, from where could delusion arise, originating from shame, fear, and sorrow?

39. הו רָאמָה, כמי שחופשי מגוף ומהווה תודעה טהורה ללא תנודות, מניין צמחה בך האשליה של בושה, פחד ויאוש?

Words meanings summery:

• अदेहस्य (adehasya) - of the bodiless one

• एव (eva) - indeed, only, certainly

• ते (te) - to you, of you, your

• राम (rāma) - O Rama

• निर्विकल्पचिदाकृतेः (nirvikalpacidākṛteḥ) - of the one whose form is undifferentiated consciousness, whose true form is non-dual consciousness

• लज्जाभयविषादेभ्यः (lajjābhayaviṣādebhyaḥ) - from shame, fear, and sorrow

• कुतः (kutaḥ) - from where, why

• मोहः (mohaḥ) - delusion, infatuation

• समुत्थितः (samutthitaḥ) - arisen, originated

Words meanings and morphology

अदेहस्य (adehasya) - of the bodiless one

(adjective)

Genitive, masculine, singular of adeha

adeha - bodiless, incorporeal

Compound type : negative tatpuruṣa (a+deha)

• a – not, non-
  prefix
• deha – body, form
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

ते (te) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name); pleasing, charming

निर्विकल्पचिदाकृतेः (nirvikalpacidākṛteḥ) - of the one whose form is undifferentiated consciousness, whose true form is non-dual consciousness

(adjective)

Genitive, masculine, singular of nirvikalpacidākṛti

nirvikalpacidākṛti - whose form is undifferentiated consciousness

Compound type : bahuvrīhi (nirvikalpa+cit+ākṛti)

• nirvikalpa – without mental distinctions, undifferentiated, non-dual
  adjective
  Prefix: nir
• cit – consciousness, intelligence, understanding
  noun (feminine)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā

लज्जाभयविषादेभ्यः (lajjābhayaviṣādebhyaḥ) - from shame, fear, and sorrow

(noun)

Ablative, plural of lajjābhayaviṣāda

lajjābhayaviṣāda - shame, fear, and sorrow (as a collective)

Compound type : dvandva (lajjā+bhaya+viṣāda)

• lajjā – shame, embarrassment
  noun (feminine)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• viṣāda – dejection, despair, sorrow
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)

Note: Inflected as a plural noun in ablative case, referring to the collection of these emotions.

कुतः (kutaḥ) - from where, why

(indeclinable)

मोहः (mohaḥ) - delusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation

Root: muh (class 4)

समुत्थितः (samutthitaḥ) - arisen, originated

(adjective)

Nominative, masculine, singular of samutthita

samutthita - arisen, sprung up, originated

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: sthā (class 1)

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