योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-64

यस्याचपलतां यातं मन एकत्र संस्थितम् ।
अनुत्तमपदेनासौ ध्यानेनानुगतोऽनघ ॥ ६४ ॥

yasyācapalatāṃ yātaṃ mana ekatra saṃsthitam ,
anuttamapadenāsau dhyānenānugato'nagha 64

64. yasya acapalatām yātam manaḥ ekatra saṃsthitam
anuttamapadena asau dhyānena anugataḥ anagha

64. anagha,
yasya manaḥ acapalatām yātam ekatra saṃsthitam,
asau anuttamapadena dhyānena anugataḥ.

64. O sinless one (anagha)! That person, whose mind (manas) has achieved steadiness and become fixed in one place, is endowed with unsurpassed meditation (dhyāna) and the supreme state (anuttamapada).

Words meanings summery:

• यस्य (yasya) - whose (mind) (whose, of which, of whom)

• अचपलताम् (acapalatām) - (has attained) steadiness (steadiness, immobility, un-fickleness)

• यातम् (yātam) - has attained (gone, attained, reached, become)

• मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)

• एकत्र (ekatra) - in one place (in one place, together, united)

• संस्थितम् (saṁsthitam) - (is) fixed (established, fixed, situated, firm, dwelling)

• अनुत्तमपदेन (anuttamapadena) - by the supreme state (by the unsurpassed state, by the supreme position)

• असौ (asau) - that one (the person) (that (one), he, she, it)

• ध्यानेन (dhyānena) - by meditation (dhyāna) (by meditation, by contemplation)

• अनुगतः (anugataḥ) - is endowed with / accompanied by (followed, accompanied, endowed with, reached)

• अनघ (anagha) - O sinless one! (a form of address) (O sinless one, O blameless one, O pure one)

Words meanings and morphology

यस्य (yasya) - whose (mind) (whose, of which, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that

Note: Refers to the person described by 'asau'.

अचपलताम् (acapalatām) - (has attained) steadiness (steadiness, immobility, un-fickleness)

(noun)

Accusative, feminine, singular of acapalatā

acapalatā - steadiness, immobility, un-fickleness, non-restlessness

compound of 'a' (negation) and 'capalatā' (fickleness), feminine noun

Compound type : nañ-tatpuruṣa (a+capalatā)

• a – not, non-, un-
  indeclinable
• capalatā – fickleness, restlessness, agility
  noun (feminine)
  from 'cāpala' + suffix '-tā'

Note: Object of 'yātam'.

यातम् (yātam) - has attained (gone, attained, reached, become)

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, attained, reached, become, approached

Past Passive Participle

Past Passive Participle of √yā (to go, move, attain)

Root: yā (class 2)

Note: Refers to 'manaḥ', acting predicatively.

मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, thought

एकत्र (ekatra) - in one place (in one place, together, united)

(indeclinable)

from 'eka' (one) + suffix '-tra' (place)

Note: Adverbial modifier for 'saṃsthitam'.

संस्थितम् (saṁsthitam) - (is) fixed (established, fixed, situated, firm, dwelling)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, fixed, situated, firm, dwelling

Past Passive Participle

Past Passive Participle of saṃ-√sthā (to stand, establish)

Prefix: sam

Root: sthā (class 1)

Note: Refers to 'manaḥ', acting predicatively.

अनुत्तमपदेन (anuttamapadena) - by the supreme state (by the unsurpassed state, by the supreme position)

(noun)

Instrumental, neuter, singular of anuttamapada

anuttamapada - unsurpassed state, supreme position, highest goal

Compound of 'an' (negation) and 'uttama' (supreme) and 'pada' (state/position)

Compound type : tatpuruṣa (an+uttama+pada)

• an – not, non-, un-
  indeclinable
• uttama – highest, best, excellent, supreme
  adjective
  superlative of 'ud'
• pada – foot, step, place, state, position, word
  noun (neuter)

Note: Indicates accompaniment or means by which 'anugataḥ' occurs.

असौ (asau) - that one (the person) (that (one), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), he, she, it

Note: Refers to the subject of the sentence.

ध्यानेन (dhyānena) - by meditation (dhyāna) (by meditation, by contemplation)

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought, reflection

from root √dhyai (to meditate)

Root: dhyai (class 1)

Note: Indicates accompaniment or means by which 'anugataḥ' occurs.

अनुगतः (anugataḥ) - is endowed with / accompanied by (followed, accompanied, endowed with, reached)

(adjective)

Nominative, masculine, singular of anugata

anugata - followed, accompanied, endowed with, reached, gone after

Past Passive Participle

Past Passive Participle of anu-√gam (to follow, go after)

Prefix: anu

Root: gam (class 1)

Note: Refers to 'asau', indicating the state of being accompanied or endowed.

अनघ (anagha) - O sinless one! (a form of address) (O sinless one, O blameless one, O pure one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure, faultless

Compound of 'an' (negation) and 'agha' (sin, fault)

Compound type : nañ-tatpuruṣa (an+agha)

• an – not, non-, un-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Used as an address to the interlocutor.