योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-27

सर्वभावानुगतया न चेत्यार्थविभिन्नया ।
रामात्मसत्तया मूकमपि देहसमं जडम् ॥ २७ ॥

sarvabhāvānugatayā na cetyārthavibhinnayā ,
rāmātmasattayā mūkamapi dehasamaṃ jaḍam 27

27. sarvabhāvānugatayā na ca cetyārthavibhinnayā
rāmātmasattayā mūkam api dehasamam jaḍam

27. sarvabhāvānugatayā ca na cetyārthavibhinnayā
rāmātmasattayā mūkam api dehasamam jaḍam

27. ...and by the existence (sattā) of the Self (ātman) that is Rāma, which pervades all states of being and is not distinct from the objects of consciousness, even the mind, which is dumb, inert as a body, and dull...

Words meanings summery:

• सर्वभावानुगतया (sarvabhāvānugatayā) - by that which pervades all states of being, by that which follows all entities

• न (na) - not, no

• च (ca) - and, also

• चेत्यार्थविभिन्नया (cetyārthavibhinnayā) - by that which is not differentiated by intelligible objects, by that not distinct from objects of consciousness

• रामात्मसत्तया (rāmātmasattayā) - by the existence of the Self (ātman) that is Rāma, by the essential nature of Rāma's Self

• मूकम् (mūkam) - dumb, silent, mute, stupid

• अपि (api) - even, also, too

• देहसमम् (dehasamam) - body-like, inert as a body, equal to a body

• जडम् (jaḍam) - inert, dull, insentient, stupid

Words meanings and morphology

सर्वभावानुगतया (sarvabhāvānugatayā) - by that which pervades all states of being, by that which follows all entities

(adjective)

Instrumental, feminine, singular of sarvabhāvānugata

sarvabhāvānugata - pervading all states of being; having followed all entities

Compound type : Bahuvrihi (sarva+bhāva+anugata)

• sarva – all, every, whole
  adjective
• bhāva – state of being, existence, entity, nature, emotion
  noun (masculine)
  Derived from root 'bhū'.
  Root: bhū (class 1)
• anugata – followed, pervaded, gone after
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam' with prefix 'anu'.
  Prefix: anu
  Root: gam (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

चेत्यार्थविभिन्नया (cetyārthavibhinnayā) - by that which is not differentiated by intelligible objects, by that not distinct from objects of consciousness

(adjective)

Instrumental, feminine, singular of cetyārthavibhinna

cetyārthavibhinna - differentiated by knowable objects, distinct from objects of knowledge

Compound type : Bahuvrihi (cetya+artha+vibhinna)

• cetya – knowable, perceptible, to be understood
  adjective
  Gerundive
  Gerundive (future passive participle) of root 'cit'.
  Root: cit (class 1)
• artha – object, meaning, purpose, wealth
  noun (masculine)
• vibhinna – differentiated, separated, distinct, broken apart
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'bhid' with prefix 'vi'.
  Prefix: vi
  Root: bhid (class 7)

रामात्मसत्तया (rāmātmasattayā) - by the existence of the Self (ātman) that is Rāma, by the essential nature of Rāma's Self

(noun)

Instrumental, feminine, singular of rāmātmasattā

rāmātmasattā - the being or existence of the Self (ātman) in the form of Rāma

Compound type : Tatpurusha (rāma+ātman+sattā)

• rāma – Rāma (a proper name, particularly a prominent avatar of Vishnu)
  proper noun (masculine)
• ātman – Self, soul, spirit, essence (ātman)
  noun (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

मूकम् (mūkam) - dumb, silent, mute, stupid

(adjective)

Accusative, neuter, singular of mūka

mūka - dumb, silent, mute, speechless

अपि (api) - even, also, too

(indeclinable)

देहसमम् (dehasamam) - body-like, inert as a body, equal to a body

(adjective)

Accusative, neuter, singular of dehasama

dehasama - like a body, equal to a body

Compound type : Tatpurusha (deha+sama)

• deha – body, physical form
  noun (masculine)
• sama – equal, similar, like, same
  adjective

जडम् (jaḍam) - inert, dull, insentient, stupid

(adjective)

Accusative, neuter, singular of jaḍa

jaḍa - inert, dull, senseless, cold, stiff