योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-29

जाग्रच्चाभिमतं वस्तु नयत्यमृतमृष्टताम् ।
अनीहितं च विषतां नयत्यमृतमप्यलम् ॥ २९ ॥

jāgraccābhimataṃ vastu nayatyamṛtamṛṣṭatām ,
anīhitaṃ ca viṣatāṃ nayatyamṛtamapyalam 29

29. jāgrat ca abhimatam vastu nayati amṛtamṛṣṭatām
anīhitam ca viṣatām nayati amṛtam api alam

29. jāgrat ca abhimatam vastu amṛtamṛṣṭatām nayati
anīhitam amṛtam api alam ca viṣatām nayati

29. And while awake, it (the mind) transforms a desired object into a state touched by immortality, and conversely, it turns even abundant, undesired nectar into poison.

Words meanings summery:

• जाग्रत् (jāgrat) - while awake, being awake, vigilant

• च (ca) - and, also

• अभिमतम् (abhimatam) - desired, preferred, intended, approved

• वस्तु (vastu) - thing, object, substance, reality

• नयति (nayati) - leads, brings, causes to become, carries

• अमृतमृष्टताम् (amṛtamṛṣṭatām) - to the state of being touched by immortality, to the state of being pure as nectar

• अनीहितम् (anīhitam) - undesired, un-sought, not wished for

• च (ca) - and, also

• विषताम् (viṣatām) - to the state of poison, to the poisonous nature

• नयति (nayati) - leads, brings, causes to become, carries

• अमृतम् (amṛtam) - nectar, immortality, deathless

• अपि (api) - even, also, too

• अलम् (alam) - sufficiently, adequately, indeed, enough, abundantly

Words meanings and morphology

जाग्रत् (jāgrat) - while awake, being awake, vigilant

(adjective)

singular of jāgrat

jāgrat - awake, vigilant, waking

Present Active Participle

Present Active Participle of the root 'jāgṛ'.

Root: jāgṛ (class 2)

च (ca) - and, also

(indeclinable)

अभिमतम् (abhimatam) - desired, preferred, intended, approved

(adjective)

Accusative, neuter, singular of abhimata

abhimata - desired, wished, approved, intended

Past Passive Participle

Past Passive Participle of root 'man' with prefix 'abhi'.

Prefix: abhi

Root: man (class 4)

वस्तु (vastu) - thing, object, substance, reality

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

नयति (nayati) - leads, brings, causes to become, carries

(verb)

3rd person , singular, active, present indicative (laṭ) of nī

Root: nī (class 1)

अमृतमृष्टताम् (amṛtamṛṣṭatām) - to the state of being touched by immortality, to the state of being pure as nectar

(noun)

Accusative, feminine, singular of amṛtamṛṣṭatā

amṛtamṛṣṭatā - the state of being purified by nectar; the condition of being touched by immortality

Compound type : Tatpurusha (amṛta+mṛṣṭa+tā)

• amṛta – immortality, nectar, deathless
  noun (neuter)
• mṛṣṭa – polished, purified, clean, touched, delightful
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'mṛj'.
  Root: mṛj (class 2)
• tā – suffix indicating 'state of being', '-ness'
  suffix (feminine)
  A nominal suffix used to form feminine abstract nouns.

अनीहितम् (anīhitam) - undesired, un-sought, not wished for

(adjective)

Accusative, neuter, singular of anīhita

anīhita - undesired, unsought, unattempted

Compound type : Privative Tatpurusha (an+īhita)

• an – not, un-
  indeclinable
  Negative prefix.
• īhita – desired, wished, sought, attempted
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'īh'.
  Root: īh (class 1)

च (ca) - and, also

(indeclinable)

विषताम् (viṣatām) - to the state of poison, to the poisonous nature

(noun)

Accusative, feminine, singular of viṣatā

viṣatā - the state of being poison, poisonousness

Compound type : Tatpurusha (viṣa+tā)

• viṣa – poison, venom
  noun (neuter)
• tā – suffix indicating 'state of being', '-ness'
  suffix (feminine)
  A nominal suffix used to form feminine abstract nouns.

नयति (nayati) - leads, brings, causes to become, carries

(verb)

3rd person , singular, active, present indicative (laṭ) of nī

Root: nī (class 1)

अमृतम् (amṛtam) - nectar, immortality, deathless

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar, immortality, deathless, divine

अपि (api) - even, also, too

(indeclinable)

अलम् (alam) - sufficiently, adequately, indeed, enough, abundantly

(indeclinable)