योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-24

मनोज्ञया मनोवृत्त्या सुखतां याति रौरवम् ।
प्रातःप्राप्तव्यराज्यस्य सुबद्धस्येव बन्धनम् ॥ २४ ॥

manojñayā manovṛttyā sukhatāṃ yāti rauravam ,
prātaḥprāptavyarājyasya subaddhasyeva bandhanam 24

24. manojñayā manovṛttyā sukhatām yāti rauravam
prātaḥprāptavyarājyasya subaddhasya iva bandhanam

24. manojñayā manovṛttyā rauravam sukhatām yāti,
prātaḥprāptavyarājyasya subaddhasya bandhanam iva

24. Even the Raurava hell attains a state of pleasantness through a delightful state of mind, much like imprisonment for one who is destined to gain a kingdom in the morning.

Words meanings summery:

• मनोज्ञया (manojñayā) - by a pleasant, by a beautiful, by an agreeable

• मनोवृत्त्या (manovṛttyā) - by a mental disposition, by a state of mind, by an attitude

• सुखताम् (sukhatām) - to the state of happiness, comfort, pleasantness

• याति (yāti) - goes, attains, becomes, approaches

• रौरवम् (rauravam) - the Raurava hell

• प्रातःप्राप्तव्यराज्यस्य (prātaḥprāptavyarājyasya) - of one for whom a kingdom is to be obtained in the morning

• सुबद्धस्य (subaddhasya) - of one who is well-bound, of a well-imprisoned one

• इव (iva) - like, as, as if

• बन्धनम् (bandhanam) - imprisonment, bondage, a bond

Words meanings and morphology

मनोज्ञया (manojñayā) - by a pleasant, by a beautiful, by an agreeable

(adjective)

Instrumental, feminine, singular of manojña

manojña - pleasing, delightful, charming, agreeable to the mind

from manas + jña 'knowing the mind, pleasing the mind'

Compound type : tatpurusha (manas+jña)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• jña – knowing, understanding, wise
  adjective (masculine)
  from root jñā 'to know'
  Root: jñā (class 9)

Note: Qualifies manovṛttyā.

मनोवृत्त्या (manovṛttyā) - by a mental disposition, by a state of mind, by an attitude

(noun)

Instrumental, feminine, singular of manovṛtti

manovṛtti - mental disposition, state of mind, attitude, mental activity

from manas + vṛtti

Compound type : tatpurusha (manas+vṛtti)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• vṛtti – course, conduct, mode of being, state, disposition
  noun (feminine)
  from root vṛt 'to be, exist, turn'
  Root: vṛt (class 1)

Note: Instrumental of means.

सुखताम् (sukhatām) - to the state of happiness, comfort, pleasantness

(noun)

Accusative, feminine, singular of sukhatā

sukhatā - happiness, pleasantness, comfort, ease

from sukha + -tā (abstract suffix)

Note: Object of yāti, indicating the state attained.

याति (yāti) - goes, attains, becomes, approaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active Indicative

3rd person singular, parasmaipada

Root: yā (class 2)

रौरवम् (rauravam) - the Raurava hell

(noun)

Nominative, neuter, singular of raurava

raurava - Raurava (name of a specific hell, where rurus (fiery animals) torment)

from ruru (a kind of deer or fiery animal)

Note: Subject of yāti.

प्रातःप्राप्तव्यराज्यस्य (prātaḥprāptavyarājyasya) - of one for whom a kingdom is to be obtained in the morning

(adjective)

Genitive, masculine, singular of prātaḥprāptavyarājya

prātaḥprāptavyarājya - one for whom a kingdom is to be obtained in the morning

Compound: prātaḥ (morning) + prāptavya (to be obtained) + rājya (kingdom)

Compound type : bahuvrihi (prātar+prāptavya+rājya)

• prātar – in the morning, early
  indeclinable
• prāptavya – to be obtained, achievable, due
  adjective (neuter)
  Gerundive / Future Passive Participle
  from pra-āp 'to obtain, reach'
  Prefix: pra
  Root: āp (class 5)
• rājya – kingdom, sovereignty, rule
  noun (neuter)
  from rājan 'king' + -ya suffix
  Root: rāj (class 1)

Note: Qualifies the implied person.

सुबद्धस्य (subaddhasya) - of one who is well-bound, of a well-imprisoned one

(adjective)

Genitive, masculine, singular of subaddha

subaddha - well-bound, firmly tied, imprisoned

Past Passive Participle

from su-badh 'to bind well'

Compound type : tatpurusha (su+baddha)

• su – good, well, excellent (prefix)
  indeclinable
• baddha – bound, tied, imprisoned
  adjective (masculine)
  Past Passive Participle
  from root bandh 'to bind'
  Root: bandh (class 9)

Note: Qualifies the same implied person as prātaḥprāptavyarājyasya.

इव (iva) - like, as, as if

(indeclinable)

Note: Used for comparison.

बन्धनम् (bandhanam) - imprisonment, bondage, a bond

(noun)

Nominative, neuter, singular of bandhana

bandhana - binding, bondage, imprisonment, a bond

from root bandh 'to bind' + -ana suffix

Root: bandh (class 9)

Note: The subject of the comparison in the second part of the verse.