योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-14

यत्कृतं मनसा तात तत्कृतं विद्धि राघव ।
यत्त्यक्तं मनसा तावत्तत्त्यक्तं विद्धि चानघ ॥ १४ ॥

yatkṛtaṃ manasā tāta tatkṛtaṃ viddhi rāghava ,
yattyaktaṃ manasā tāvattattyaktaṃ viddhi cānagha 14

14. yat kṛtam manasā tāta tat kṛtam viddhi rāghava yat
tyaktam manasā tāvat tat tyaktam viddhi ca anagha

14. tāta rāghava yat manasā kṛtam tat kṛtam viddhi ca
anagha yat manasā tāvat tyaktam tat tyaktam viddhi

14. O dear father (tāta) Rāghava, know that what is done by the mind (manas) is truly done. And O sinless one (anagha), know that what is abandoned by the mind (manas) is truly abandoned.

Words meanings summery:

• यत् (yat) - what, which, that which

• कृतम् (kṛtam) - done, made, performed

• मनसा (manasā) - by the mind

• तात (tāta) - O father, O dear one

• तत् (tat) - that

• कृतम् (kṛtam) - done, made, performed

• विद्धि (viddhi) - know, understand

• राघव (rāghava) - Addressed to Rama (O descendant of Raghu)

• यत् (yat) - what, which, that which

• त्यक्तम् (tyaktam) - abandoned, forsaken, given up

• मनसा (manasā) - by the mind

• तावत् (tāvat) - Used for emphasis or continuity. (then, so much, to that extent, thus)

• तत् (tat) - that

• त्यक्तम् (tyaktam) - abandoned, forsaken, given up

• विद्धि (viddhi) - know, understand

• च (ca) - and, also

• अनघ (anagha) - Addressed to Rama (O sinless one, O faultless one)

Words meanings and morphology

यत् (yat) - what, which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which

Note: Can also be accusative singular neuter.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ- (to do) with suffix -ta

Root: kṛ (class 8)

Note: Agrees with 'yat'.

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

तात (tāta) - O father, O dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be accusative singular neuter.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ- (to do) with suffix -ta

Root: kṛ (class 8)

Note: Agrees with 'tat'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)

राघव (rāghava) - Addressed to Rama (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rama)

यत् (yat) - what, which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which

Note: Can also be accusative singular neuter.

त्यक्तम् (tyaktam) - abandoned, forsaken, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

From root tyaj- (to abandon) with suffix -ta

Root: tyaj (class 1)

Note: Agrees with 'yat'.

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

तावत् (tāvat) - Used for emphasis or continuity. (then, so much, to that extent, thus)

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be accusative singular neuter.

त्यक्तम् (tyaktam) - abandoned, forsaken, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

From root tyaj- (to abandon) with suffix -ta

Root: tyaj (class 1)

Note: Agrees with 'tat'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)

च (ca) - and, also

(indeclinable)

अनघ (anagha) - Addressed to Rama (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound: a- (not) + nagha (sin)

Compound type : bahuvrīhi (a+naghá)

• a – not, un-
  indeclinable
• naghá – sin, fault
  noun (masculine)