योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-8

पर्याकुले हि मनसि शशिनो जायतेऽशनिः ।
अमृतं विषभावेन भुक्तं याति विषक्रियाम् ॥ ८ ॥

paryākule hi manasi śaśino jāyate'śaniḥ ,
amṛtaṃ viṣabhāvena bhuktaṃ yāti viṣakriyām 8

8. paryākule hi manasi śaśinaḥ jāyate aśaniḥ
amṛtam viṣabhāvena bhuktam yāti viṣakriyām

8. hi paryākule manasi śaśinaḥ aśaniḥ jāyate
viṣabhāvena bhuktam amṛtam viṣakriyām yāti

8. Indeed, when the mind (manas) is agitated (paryākule), even the moon (śaśin) appears as a thunderbolt (aśani). Nectar (amṛta), when consumed (bhuktam) with the belief (bhāva) that it is poison (viṣa), produces a poisonous effect (viṣakriyām).

Words meanings summery:

• पर्याकुले (paryākule) - agitated (agitated, confused, distressed, perturbed)

• हि (hi) - indeed (indeed, surely, for, because)

• मनसि (manasi) - in the mind (in the mind, in the intellect)

• शशिनः (śaśinaḥ) - the moon (of the moon, the moon (nominative form, derived from śaśin))

• जायते (jāyate) - becomes, arises (is born, arises, becomes)

• अशनिः (aśaniḥ) - a thunderbolt (thunderbolt, lightning, destructive weapon)

• अमृतम् (amṛtam) - nectar (amṛta) (nectar, immortality, ambrosia)

• विषभावेन (viṣabhāvena) - with the belief that it is poison (by the thought/feeling/nature of poison, with the intention of poison)

• भुक्तम् (bhuktam) - consumed (eaten, consumed, enjoyed)

• याति (yāti) - produces, becomes (goes, becomes, moves)

• विषक्रियाम् (viṣakriyām) - a poisonous effect (poisonous action, effect of poison)

Words meanings and morphology

पर्याकुले (paryākule) - agitated (agitated, confused, distressed, perturbed)

(adjective)

Locative, neuter, singular of paryākula

paryākula - agitated, confused, distressed, perturbed

From root kul with prefix pari-ā

Prefixes: pari+ā

Root: kul (class 1)

Note: Agrees with 'manasi'.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

मनसि (manasi) - in the mind (in the mind, in the intellect)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, consciousness

Root: man (class 4)

शशिनः (śaśinaḥ) - the moon (of the moon, the moon (nominative form, derived from śaśin))

(noun)

Nominative, masculine, singular of śaśin

śaśin - moon, one who has a hare (on the moon)

Root: śaś

Note: Subject of jāyate. This form (śaśinaḥ) is nominative singular masculine for n-stem words.

जायते (jāyate) - becomes, arises (is born, arises, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of jan

present indicative

Root: jan (class 4)

अशनिः (aśaniḥ) - a thunderbolt (thunderbolt, lightning, destructive weapon)

(noun)

Nominative, masculine, singular of aśani

aśani - thunderbolt, lightning, destructive weapon

Root: aś (class 5)

Note: Complement of jāyate.

अमृतम् (amṛtam) - nectar (amṛta) (nectar, immortality, ambrosia)

(noun)

Nominative, neuter, singular of amṛta

amṛta - nectar, immortality, ambrosia

Compound type : tatpuruṣa (a+mṛta)

• a – not, non
  indeclinable
• mṛta – dead, death
  adjective (neuter)
  Past Passive Participle
  From root mṛ 'to die'
  Root: mṛ (class 1)

Note: Subject of yāti.

विषभावेन (viṣabhāvena) - with the belief that it is poison (by the thought/feeling/nature of poison, with the intention of poison)

(noun)

Instrumental, masculine, singular of viṣabhāva

viṣabhāva - the nature/state of poison, the thought/feeling of poison

Compound type : tatpuruṣa (viṣa+bhāva)

• viṣa – poison, venom
  noun (neuter)
  Root: viṣ (class 3)
• bhāva – state, condition, feeling, intention
  noun (masculine)
  From root bhū 'to be'
  Root: bhū (class 1)

Note: Instrumental case, indicating means or manner.

भुक्तम् (bhuktam) - consumed (eaten, consumed, enjoyed)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

From root bhuj 'to enjoy, eat'

Root: bhuj (class 7)

Note: Agrees with 'amṛtam'. Acts as a predicate or participle modifying amṛtam.

याति (yāti) - produces, becomes (goes, becomes, moves)

(verb)

3rd person , singular, active, present (laṭ) of yā

present indicative

Root: yā (class 2)

विषक्रियाम् (viṣakriyām) - a poisonous effect (poisonous action, effect of poison)

(noun)

Accusative, feminine, singular of viṣakriyā

viṣakriyā - poisonous action, effect of poison

Compound type : tatpuruṣa (viṣa+kriyā)

• viṣa – poison, venom
  noun (neuter)
  Root: viṣ (class 3)
• kriyā – action, activity, effect
  noun (feminine)
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Object of yāti.