योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-35

यच्चित्तदृष्टं तद्दृष्टं न दृष्टं तदलोकितम् ।
अन्धकारे यथा रूपमिन्द्रियं निर्मितं तथा ॥ ३५ ॥

yaccittadṛṣṭaṃ taddṛṣṭaṃ na dṛṣṭaṃ tadalokitam ,
andhakāre yathā rūpamindriyaṃ nirmitaṃ tathā 35

35. yat cittadṛṣṭam tat dṛṣṭam na dṛṣṭam tat alokitam
andhakāre yathā rūpam indriyam nirmitam tathā

35. yat cittadṛṣṭam,
tat dṛṣṭam (bhavati).
(yat) na dṛṣṭam,
tat alokitam (bhavati).
yathā andhakāre rūpam (na dṛśyate),
tathā indriyam nirmitam (bhavati).

35. What is perceived by the mind, that alone is truly seen; what is not perceived, that remains unobserved. Just as a form cannot be seen in darkness, so too are the senses (indriya) fashioned.

Words meanings summery:

• यत् (yat) - what, which

• चित्तदृष्टम् (cittadṛṣṭam) - seen by the mind, perceived by the mind

• तत् (tat) - that

• दृष्टम् (dṛṣṭam) - seen, perceived

• न (na) - not

• दृष्टम् (dṛṣṭam) - seen, perceived

• तत् (tat) - that

• अलोकितम् (alokitam) - unperceived, unobserved, not seen

• अन्धकारे (andhakāre) - in darkness

• यथा (yathā) - just as, as

• रूपम् (rūpam) - form, appearance, visible object

• इन्द्रियम् (indriyam) - sense organ, faculty of sense (indriya)

• निर्मितम् (nirmitam) - fashioned, created, made

• तथा (tathā) - so, thus, in that way

Words meanings and morphology

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

चित्तदृष्टम् (cittadṛṣṭam) - seen by the mind, perceived by the mind

(adjective)

Nominative, neuter, singular of cittadṛṣṭa

cittadṛṣṭa - seen by the mind

Compound type : tatpurusha (citta+dṛṣṭa)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  derived from root `dṛś` (to see)
  Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

derived from root `dṛś` (to see)

Root: dṛś (class 1)

न (na) - not

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

derived from root `dṛś` (to see)

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अलोकितम् (alokitam) - unperceived, unobserved, not seen

(adjective)

Nominative, neuter, singular of alokita

alokita - unperceived, not seen, unobserved

Past Passive Participle

Compound of `a-` (negative prefix) and `lokita` (seen, observed). `lokita` is derived from root `lok` (to see).

Compound type : nañ-tatpurusha (a+lokita)

• a – not, non-
  indeclinable
  negative prefix
• lokita – seen, observed
  adjective (neuter)
  Past Passive Participle
  derived from root `lok` (to see)
  Root: lok (class 10)

अन्धकारे (andhakāre) - in darkness

(noun)

Locative, masculine, singular of andhakāra

andhakāra - darkness, gloom

यथा (yathā) - just as, as

(indeclinable)

रूपम् (rūpam) - form, appearance, visible object

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance, visible object

इन्द्रियम् (indriyam) - sense organ, faculty of sense (indriya)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty of sense, pertaining to Indra

निर्मितम् (nirmitam) - fashioned, created, made

(adjective)

Nominative, neuter, singular of nirmita

nirmita - made, created, fashioned

Past Passive Participle

derived from root `mā` (to measure, make) with prefix `nis`

Prefix: nis

Root: mā (class 2)

तथा (tathā) - so, thus, in that way

(indeclinable)