योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-56

मनो मननसंमूढमूढवासनमाततम् ।
संकल्पाद्योनिमायाति सुखदुःखे भयाभये ॥ ५६ ॥

mano mananasaṃmūḍhamūḍhavāsanamātatam ,
saṃkalpādyonimāyāti sukhaduḥkhe bhayābhaye 56

56. manaḥ mananasaṃmūḍha mūḍhavāsanam ātatam
saṃkalpāt yonim āyāti sukhaduḥkhe bhayābhaye

56. manaḥ mananasaṃmūḍha mūḍhavāsanam ātatam,
saṃkalpāt sukhaduḥkhe bhayābhaye yonim āyāti

56. The mind (manas), bewildered by its own cogitation, and filled with deluded latent tendencies (vāsanā), extensively attains the states (yoni) of pleasure and pain, and of fear and fearlessness, through resolve (saṃkalpa).

Words meanings summery:

• मनः (manaḥ) - the mind

• मननसंमूढ (mananasaṁmūḍha) - deluded by cogitation, bewildered by thinking

• मूढवासनम् (mūḍhavāsanam) - having deluded latent tendencies, pervaded by bewildered impressions (vāsanā)

• आततम् (ātatam) - spread out, pervasive, extensive

• संकल्पात् (saṁkalpāt) - from resolve, by intention

• योनिम् (yonim) - the source, origin, state

• आयाति (āyāti) - attains, comes to, enters

• सुखदुःखे (sukhaduḥkhe) - the states of pleasure and pain (pleasure and pain)

• भयाभये (bhayābhaye) - the states of fear and fearlessness (fear and fearlessness)

Words meanings and morphology

मनः (manaḥ) - the mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, consciousness (manas)

Root: man (class 4)

Note: Subject of the sentence.

मननसंमूढ (mananasaṁmūḍha) - deluded by cogitation, bewildered by thinking

(adjective)

Nominative, neuter, singular of mananasaṃmūḍha

mananasaṁmūḍha - bewildered by thinking, deluded by cogitation

Past Passive Participle (in saṃmūḍha)

Tatpurusha compound: 'manana' (thinking, cogitation) + 'saṃmūḍha' (bewildered, deluded).

Compound type : tatpurusha (manana+saṃmūḍha)

• manana – thinking, cogitation, meditation
  noun (neuter)
  Root: man (class 4)
• saṃmūḍha – bewildered, deluded, confused
  adjective
  Past Passive Participle
  Derived from 'sam-' (prefix) + root 'muh' (to be confused, deluded).
  Prefix: sam
  Root: muh (class 4)

मूढवासनम् (mūḍhavāsanam) - having deluded latent tendencies, pervaded by bewildered impressions (vāsanā)

(adjective)

Nominative, neuter, singular of mūḍhavāsanā

mūḍhavāsanā - having deluded impressions (vāsanā), whose latent tendencies are bewildered

Bahuvrīhi compound: 'mūḍha' (deluded) + 'vāsanā' (latent tendency).

Compound type : bahuvrīhi (mūḍha+vāsanā)

• mūḍha – deluded, bewildered, confused
  adjective
  Past Passive Participle
  Derived from root 'muh' (to be confused, deluded).
  Root: muh (class 4)
• vāsanā – latent tendency, impression, desire, mental predisposition (vāsanā)
  noun (feminine)
  Derived from root 'vas' (to dwell, to scent)
  Root: vas (class 1)

आततम् (ātatam) - spread out, pervasive, extensive

(adjective)

Nominative, neuter, singular of ātata

ātata - spread out, extended, pervasive, vast

Past Passive Participle

Derived from 'ā-' (prefix) + root 'tan' (to stretch, extend).

Prefix: ā

Root: tan (class 8)

संकल्पात् (saṁkalpāt) - from resolve, by intention

(noun)

Ablative, masculine, singular of saṃkalpa

saṁkalpa - resolve, intention, determination, mental conception (saṃkalpa)

Derived from 'sam-' (prefix) + root 'kḷp' (to arrange, form)

Prefix: sam

Root: kḷp (class 1)

Note: Indicates the means or cause.

योनिम् (yonim) - the source, origin, state

(noun)

Accusative, feminine, singular of yoni

yoni - womb, source, origin, state, condition

Root: yu (class 2)

Note: Object of 'āyāti'.

आयाति (āyāti) - attains, comes to, enters

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present active indicative

3rd person singular present active indicative form of root 'yā' with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

सुखदुःखे (sukhaduḥkhe) - the states of pleasure and pain (pleasure and pain)

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and suffering

Dvandva compound of 'sukha' (pleasure) and 'duḥkha' (pain).

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, suffering, sorrow, discomfort
  noun (neuter)

भयाभये (bhayābhaye) - the states of fear and fearlessness (fear and fearlessness)

(noun)

Accusative, neuter, dual of bhayābhaya

bhayābhaya - fear and fearlessness

Dvandva compound of 'bhaya' (fear) and 'abhaya' (fearlessness).

Compound type : dvandva (bhaya+abhaya)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• abhaya – fearlessness, safety
  noun (neuter)
  Negative compound of 'a-' (privative prefix) + 'bhaya' (fear).
  Prefix: a