योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-110, verse-5
नयत्यभ्याशतां दूरं दूरमभ्याशतां नयेत् ।
मनो वल्गति भूतेषु बालो बालखगेष्विव ॥ ५ ॥
मनो वल्गति भूतेषु बालो बालखगेष्विव ॥ ५ ॥
nayatyabhyāśatāṃ dūraṃ dūramabhyāśatāṃ nayet ,
mano valgati bhūteṣu bālo bālakhageṣviva 5
mano valgati bhūteṣu bālo bālakhageṣviva 5
5.
nayati abhyāśatām dūram dūram abhyāśatām nayet
| manaḥ valgati bhūteṣu bālaḥ bālakhageṣu iva ||
| manaḥ valgati bhūteṣu bālaḥ bālakhageṣu iva ||
5.
manaḥ abhyāśatām dūram nayati,
ca dūram abhyāśatām nayet.
bālaḥ bālakhageṣu iva,
(manaḥ) bhūteṣu valgati.
ca dūram abhyāśatām nayet.
bālaḥ bālakhageṣu iva,
(manaḥ) bhūteṣu valgati.
5.
The mind (manas) brings nearness far [away] and can bring distance near. It wanders restlessly among beings (bhūta), just like a child (bāla) among young birds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नयति (nayati) - brings, causes to go (leads, carries, brings)
- अभ्याशताम् (abhyāśatām) - a state of nearness, proximity (nearness, proximity)
- दूरम् (dūram) - to a distant state, far away (far, distant, distance)
- दूरम् (dūram) - the distant (thing/state) (far, distant, distance)
- अभ्याशताम् (abhyāśatām) - to a state of nearness, close (nearness, proximity)
- नयेत् (nayet) - can lead, may lead (should lead, may lead, would lead)
- मनः (manaḥ) - the mind (manas) (mind, intellect, thought)
- वल्गति (valgati) - wanders restlessly, jumps about (jumps, leaps, wanders, dances, prances)
- भूतेषु (bhūteṣu) - among beings/objects (among beings, among elements, among creatures, among objects)
- बालः (bālaḥ) - a child (bāla) (a child, a boy, young)
- बालखगेषु (bālakhageṣu) - among young birds (among young birds, among immature birds)
- इव (iva) - just as (like, as, as if)
Words meanings and morphology
नयति (nayati) - brings, causes to go (leads, carries, brings)
(verb)
3rd person , singular, active, present (laṭ) of nī
Present active indicative
Class 1, nayati
Root: nī (class 1)
अभ्याशताम् (abhyāśatām) - a state of nearness, proximity (nearness, proximity)
(noun)
Accusative, feminine, singular of abhyāśatā
abhyāśatā - nearness, proximity
From 'abhyāśa' (near) + 'tā' (abstract noun suffix)
दूरम् (dūram) - to a distant state, far away (far, distant, distance)
(noun)
Accusative, neuter, singular of dūra
dūra - far, distant, remote; distance (noun)
Accusative singular, used as a noun indicating a state or destination.
दूरम् (dūram) - the distant (thing/state) (far, distant, distance)
(noun)
Accusative, neuter, singular of dūra
dūra - far, distant, remote; distance (noun)
Accusative singular, used as direct object.
अभ्याशताम् (abhyāśatām) - to a state of nearness, close (nearness, proximity)
(noun)
Accusative, feminine, singular of abhyāśatā
abhyāśatā - nearness, proximity
From 'abhyāśa' (near) + 'tā' (abstract noun suffix)
नयेत् (nayet) - can lead, may lead (should lead, may lead, would lead)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of nī
Optative active
Class 1, nayet
Root: nī (class 1)
Note: Subject is 'manaḥ'.
मनः (manaḥ) - the mind (manas) (mind, intellect, thought)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, understanding
Root: man (class 4)
वल्गति (valgati) - wanders restlessly, jumps about (jumps, leaps, wanders, dances, prances)
(verb)
3rd person , singular, active, present (laṭ) of valg
Present active indicative
Class 1, valgati
Root: valg (class 1)
Note: Subject is 'manaḥ'.
भूतेषु (bhūteṣu) - among beings/objects (among beings, among elements, among creatures, among objects)
(noun)
Locative, neuter, plural of bhūta
bhūta - being, creature, element, existing thing, object
Past Passive Participle
From √bhū (to be, exist)
Root: bhū (class 1)
Note: Location where the mind wanders.
बालः (bālaḥ) - a child (bāla) (a child, a boy, young)
(noun)
Nominative, masculine, singular of bāla
bāla - a child, boy, young, immature
बालखगेषु (bālakhageṣu) - among young birds (among young birds, among immature birds)
(noun)
Locative, masculine, plural of bālakhaga
bālakhaga - young bird, immature bird
Compound of 'bāla' (young) and 'khaga' (bird).
Compound type : Karmadhāraya (bāla+khaga)
- bāla – young, child, immature
adjective (masculine) - khaga – bird (lit. 'sky-goer')
noun (masculine)
Compound of 'kha' (sky) and 'ga' (goer)
Root: gam (class 1)
Note: Location for the child's wandering.
इव (iva) - just as (like, as, as if)
(indeclinable)