योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-37

अत्यन्तभिन्नयोरैक्यं येषां चित्तशरीरयोः ।
ज्ञातज्ञेया महात्मानो मनस्यास्ते सुपण्डिताः ॥ ३७ ॥

atyantabhinnayoraikyaṃ yeṣāṃ cittaśarīrayoḥ ,
jñātajñeyā mahātmāno manasyāste supaṇḍitāḥ 37

37. atyantabhinnayoḥ aikyam yeṣām cittaśarīrayoḥ
jñātajñeyāḥ mahātmānaḥ manasi āste supaṇḍitāḥ

37. yeṣām atyantabhinnayoḥ cittaśarīrayoḥ aikyam (bhavati),
(te) jñātajñeyāḥ mahātmānaḥ supaṇḍitāḥ manasi āste.

37. Great souls (mahātman) and truly wise ones (supaṇḍita) are those for whom, even though mind (citta) and body (śarīra) are extremely distinct, there is a unity (aikyam) between them. Having realized what is to be known, they abide in the mind (manas).

Words meanings summery:

• अत्यन्तभिन्नयोः (atyantabhinnayoḥ) - of the two which are extremely different, of the two extremely distinct ones

• ऐक्यम् (aikyam) - oneness, unity

• येषाम् (yeṣām) - for whom, of whom

• चित्तशरीरयोः (cittaśarīrayoḥ) - of the mind and the body

• ज्ञातज्ञेयाः (jñātajñeyāḥ) - those who have known what is to be known, those who have realized the knowable

• महात्मानः (mahātmānaḥ) - great souls, noble-minded persons

• मनसि (manasi) - in the mind, in consciousness

• आस्ते (āste) - reside, dwell, sit

• सुपण्डिताः (supaṇḍitāḥ) - very learned ones, highly skilled ones

Words meanings and morphology

अत्यन्तभिन्नयोः (atyantabhinnayoḥ) - of the two which are extremely different, of the two extremely distinct ones

(adjective)

Genitive, masculine, dual of atyantabhinna

atyantabhinna - extremely different, entirely distinct

Compound of `atyanta` (excessive, extreme) and `bhinna` (different).

Compound type : karmadhāraya (atyanta+bhinna)

• atyanta – excessive, extreme, very much
  adjective
  Derived from `ati` (over, beyond) and `anta` (end).
• bhinna – different, distinct, separated
  adjective (neuter)
  Past Passive Participle
  derived from root `bhid` (to break, separate)
  Root: bhid (class 7)

ऐक्यम् (aikyam) - oneness, unity

(noun)

Nominative, neuter, singular of aikya

aikya - oneness, unity, identity

derived from `eka` (one) with `ṣyañ` suffix

येषाम् (yeṣām) - for whom, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, whoever

चित्तशरीरयोः (cittaśarīrayoḥ) - of the mind and the body

(noun)

Genitive, neuter, dual of cittaśarīra

cittaśarīra - mind and body

Dvanda compound.

Compound type : dvandva (citta+śarīra)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• śarīra – body
  noun (neuter)

ज्ञातज्ञेयाः (jñātajñeyāḥ) - those who have known what is to be known, those who have realized the knowable

(adjective)

Nominative, masculine, plural of jñātajñeya

jñātajñeya - one who has known what is to be known, realized the knowable

Bahuvrīhi compound: `jñāta` (known) + `jñeya` (to be known).

Compound type : bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  derived from root `jñā` (to know)
  Root: jñā (class 9)
• jñeya – that which is to be known, knowable
  adjective (neuter)
  Gerundive/Future Passive Participle
  derived from root `jñā` (to know)
  Root: jñā (class 9)

महात्मानः (mahātmānaḥ) - great souls, noble-minded persons

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, noble-minded person, the universal spirit

Compound of `mahā` (great) and `ātman` (self, soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, supreme spirit
  noun (masculine)
  Root: an (class 2)

Note: Subject of the verb `āste`.

मनसि (manasi) - in the mind, in consciousness

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, consciousness

Root: man (class 4)

आस्ते (āste) - reside, dwell, sit

(verb)

3rd person , plural, middle, present (laṭ) of ās

Present Tense

Root `ās` (2nd class `adādi`), present middle voice, 3rd person plural.

Root: ās (class 2)

सुपण्डिताः (supaṇḍitāḥ) - very learned ones, highly skilled ones

(adjective)

Nominative, masculine, plural of supaṇḍita

supaṇḍita - very learned, highly skilled, excellent scholar

Compound of `su` (good, well, very) and `paṇḍita` (learned).

Compound type : karmadhāraya (su+paṇḍita)

• su – good, well, very
  indeclinable
  prefix intensifying the meaning
• paṇḍita – learned, wise, scholar
  adjective (masculine)