योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-2

असत्स्वेव विमोहेषु रामैवंप्रायवृत्तिषु ।
घनेषु तुच्छतामेत्य चिराय परिमूर्च्छति ॥ २ ॥

asatsveva vimoheṣu rāmaivaṃprāyavṛttiṣu ,
ghaneṣu tucchatāmetya cirāya parimūrcchati 2

2. asatsu eva vimoheṣu rāma evaṃprāyavṛttiṣu |
ghaneṣu tucchatām etya cirāya parimūrcchati ||

2. rāma,
asatsu eva evaṃprāyavṛttiṣu ghaneṣu vimoheṣu tucchatām etya cirāya parimūrcchati.

2. O Rāma, amidst these very delusions (vimoha) which are non-existent and whose nature it is to operate in such ways, even when they appear dense, [delusion itself], having attained insignificance, fades away completely for a long time.

Words meanings summery:

• असत्सु (asatsu) - among non-existent delusions (among non-existent things, among unreal things)

• एव (eva) - indeed, very (indeed, certainly, only, just)

• विमोहेषु (vimoheṣu) - among delusions (vimoha) (among delusions, among confusions)

• राम (rāma) - O Rāma (the prince of Ayodhya, here addressed as a spiritual seeker) (O Rāma)

• एवंप्रायवृत्तिषु (evaṁprāyavṛttiṣu) - among delusions (vimoha) that operate in such ways (among those whose nature is like this, among those behaving in such a way)

• घनेषु (ghaneṣu) - even among delusions that appear dense or solidified (among the dense, among the solid, among the abundant)

• तुच्छताम् (tucchatām) - ultimate insignificance (insignificance, worthlessness, emptiness)

• एत्य (etya) - having realized/attained (insignificance) (having gone, having attained, having approached)

• चिराय (cirāya) - for a long duration, completely (for a long time)

• परिमूर्च्छति (parimūrcchati) - fades away completely, subsides (faints away, becomes unconscious, subsides completely, fades away)

Words meanings and morphology

असत्सु (asatsu) - among non-existent delusions (among non-existent things, among unreal things)

(adjective)

Locative, masculine, plural of asat

asat - non-existent, unreal, bad, false

Present active participle

Negation of 'sat' (being, existent)

Root: as (class 2)

Note: Agrees with 'vimoheṣu'.

एव (eva) - indeed, very (indeed, certainly, only, just)

(indeclinable)

विमोहेषु (vimoheṣu) - among delusions (vimoha) (among delusions, among confusions)

(noun)

Locative, masculine, plural of vimoha

vimoha - delusion, bewilderment, infatuation, confusion

From 'vi-' + √muh

Prefix: vi

Root: muh (class 4)

राम (rāma) - O Rāma (the prince of Ayodhya, here addressed as a spiritual seeker) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, dark, beautiful

Root: ram (class 1)

एवंप्रायवृत्तिषु (evaṁprāyavṛttiṣu) - among delusions (vimoha) that operate in such ways (among those whose nature is like this, among those behaving in such a way)

(adjective)

Locative, masculine, plural of evaṃprāyavṛtti

evaṁprāyavṛtti - whose nature is such, whose tendency is like this, behaving in such a way

Compound type : Bahuvrīhi (evam+prāya+vṛtti)

• evam – thus, in this manner
  indeclinable
• prāya – likeness, similarity, tendency, abundance
  noun (masculine)
  From 'pra-' + √i (to go, attain)
  Root: i (class 2)
• vṛtti – mode of existence, conduct, activity, nature
  noun (feminine)
  Root: vṛt (class 1)

घनेषु (ghaneṣu) - even among delusions that appear dense or solidified (among the dense, among the solid, among the abundant)

(adjective)

Locative, masculine, plural of ghana

ghana - dense, thick, solid, compact, deep

From √han (to strike, condense)

Root: han (class 2)

Note: Qualifies 'vimoheṣu' in its apparent state.

तुच्छताम् (tucchatām) - ultimate insignificance (insignificance, worthlessness, emptiness)

(noun)

Accusative, feminine, singular of tucchata

tucchata - insignificance, emptiness, worthlessness

Formed from 'tuccha' (empty, insignificant) + 'tā' (suffix for abstract noun)

Root: tucch

Note: Object of 'etya'.

एत्य (etya) - having realized/attained (insignificance) (having gone, having attained, having approached)

(indeclinable)

Absolutive (gerund)

From √i (to go) + '-ya' suffix (a common form of the gerund with √i)

Root: i (class 2)

Note: Functions as an absolutive.

चिराय (cirāya) - for a long duration, completely (for a long time)

(indeclinable)

Dative singular of 'cira' used adverbially.

Note: Adverbial use.

परिमूर्च्छति (parimūrcchati) - fades away completely, subsides (faints away, becomes unconscious, subsides completely, fades away)

(verb)

3rd person , singular, active, present (laṭ) of parimūrcch

Present active indicative

From 'pari-' + √mūrcch (class 1, parasm. mūrcchati)

Prefix: pari

Root: mūrcch (class 1)