योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-7

शत्रुत्वं शङ्कते मित्रे कलङ्कमलिनं मनः ।
मदाविष्टमतिर्जन्तुर्भ्रमत्पश्यति भूतलम् ॥ ७ ॥

śatrutvaṃ śaṅkate mitre kalaṅkamalinaṃ manaḥ ,
madāviṣṭamatirjanturbhramatpaśyati bhūtalam 7

7. śatrutvam śaṅkate mitre kalaṅkamalinam manaḥ
madāviṣṭamatiḥ jantuḥ bhramat paśyati bhūtalam

7. kalaṅkamalinam manaḥ mitre śatrutvam śaṅkate
madāviṣṭamatiḥ jantuḥ bhramat bhūtalam paśyati

7. A mind (manas) stained by impurity (kalaṅkamalinaṃ) suspects hostility (śatrutvam) even in a friend (mitre). Similarly, a creature (jantuḥ) whose intellect (mati) is clouded by intoxication (mada) perceives the earth (bhūtalam) as spinning (bhramat).

Words meanings summery:

• शत्रुत्वम् (śatrutvam) - hostility (enmity, hostility, the state of being an enemy)

• शङ्कते (śaṅkate) - suspects (suspects, doubts, fears)

• मित्रे (mitre) - even in a friend (in a friend, to a friend)

• कलङ्कमलिनम् (kalaṅkamalinam) - stained by impurity (stained by impurity, soiled by blemish)

• मनः (manaḥ) - mind (mind, intellect, consciousness)

• मदाविष्टमतिः (madāviṣṭamatiḥ) - whose intellect is clouded by intoxication (one whose intellect is clouded by intoxication, having a mind possessed by conceit/intoxication)

• जन्तुः (jantuḥ) - creature (creature, living being, person)

• भ्रमत् (bhramat) - spinning (spinning, wandering, revolving, confused)

• पश्यति (paśyati) - perceives (sees, observes, perceives)

• भूतलम् (bhūtalam) - the earth (the surface of the earth, the earth)

Words meanings and morphology

शत्रुत्वम् (śatrutvam) - hostility (enmity, hostility, the state of being an enemy)

(noun)

Accusative, neuter, singular of śatrutva

śatrutva - enmity, hostility

Derived from śatru + tva (abstract suffix)

Note: Object of śaṅkate.

शङ्कते (śaṅkate) - suspects (suspects, doubts, fears)

(verb)

3rd person , singular, middle, present (laṭ) of śaṅk

present indicative

Root: śaṅk (class 1)

मित्रे (mitre) - even in a friend (in a friend, to a friend)

(noun)

Locative, masculine, singular of mitra

mitra - friend, companion

कलङ्कमलिनम् (kalaṅkamalinam) - stained by impurity (stained by impurity, soiled by blemish)

(adjective)

Nominative, neuter, singular of kalaṅkamalina

kalaṅkamalina - stained by impurity, soiled by blemish

Compound type : karmadhāraya (kalaṅka+malina)

• kalaṅka – stain, blemish, impurity
  noun (masculine)
• malina – dirty, stained, impure
  adjective (neuter)
  Root: mal (class 1)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect, consciousness)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

Root: man (class 4)

Note: Subject of śaṅkate.

मदाविष्टमतिः (madāviṣṭamatiḥ) - whose intellect is clouded by intoxication (one whose intellect is clouded by intoxication, having a mind possessed by conceit/intoxication)

(adjective)

Nominative, masculine, singular of madāviṣṭamati

madāviṣṭamati - one whose intellect is clouded by intoxication

Compound type : bahuvrīhi (mada+āviṣṭa+mati)

• mada – intoxication, pride, arrogance
  noun (masculine)
  Root: mad (class 4)
• āviṣṭa – entered, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  From root viś with prefix ā
  Prefix: ā
  Root: viś (class 6)
• mati – mind, intellect, thought
  noun (feminine)
  From root man 'to think'
  Root: man (class 4)

Note: Agrees with 'jantuḥ'.

जन्तुः (jantuḥ) - creature (creature, living being, person)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person

Root: jan (class 4)

Note: Subject of paśyati.

भ्रमत् (bhramat) - spinning (spinning, wandering, revolving, confused)

(adjective)

Accusative, neuter, singular of bhramat

bhramat - spinning, wandering, revolving, confused

Present Active Participle

From root bhram 'to wander, revolve'

Root: bhram (class 1)

Note: Adverbial usage, describing how the earth is seen. Agrees with 'bhūtalam'.

पश्यति (paśyati) - perceives (sees, observes, perceives)

(verb)

3rd person , singular, active, present (laṭ) of paś

present indicative

Irregular formation from root dṛś

Root: dṛś (class 1)

भूतलम् (bhūtalam) - the earth (the surface of the earth, the earth)

(noun)

Accusative, neuter, singular of bhūtala

bhūtala - the surface of the earth, the earth

Compound type : tatpuruṣa (bhūta+tala)

• bhūta – earth, being, element
  noun (neuter)
  Root: bhū (class 1)
• tala – surface, plain, bottom
  noun (neuter)

Note: Object of paśyati.