योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-110, verse-45
अन्तरब्धिजलाद्यद्वत्तरङ्गापीडवीचयः ।
देहान्तर्मनसस्तद्वत्स्वप्नाद्रिपुरराजयः ॥ ४५ ॥
देहान्तर्मनसस्तद्वत्स्वप्नाद्रिपुरराजयः ॥ ४५ ॥
antarabdhijalādyadvattaraṅgāpīḍavīcayaḥ ,
dehāntarmanasastadvatsvapnādripurarājayaḥ 45
dehāntarmanasastadvatsvapnādripurarājayaḥ 45
45.
antaḥ abdhi_jalāt yadvat taraṅgāpīḍavīcayaḥ
deha antaḥ manasaḥ tadvat svapnādripurarājayḥ
deha antaḥ manasaḥ tadvat svapnādripurarājayḥ
45.
yadvat abdhi_jalāt antaḥ taraṅgāpīḍavīcayaḥ (udbhavanti),
tadvat deha antaḥ manasaḥ svapnādripurarājayḥ (udbhavanti)
tadvat deha antaḥ manasaḥ svapnādripurarājayḥ (udbhavanti)
45. Just as waves and surges (taraṅgāpīḍavīcayaḥ) arise from within the ocean water (abdhi_jala), similarly (tadvat) the rows of dream mountains and cities (svapnādripurarājayḥ) arise from the mind (manas) within the body (deha).
45. כפי שגלים וקצף עולים מתוך מימי האוקיינוס, כך עולות מתוך החשיבה שבתוך הגוף שרשראות של הרים וערים בחלום.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तः (antaḥ) - within, inside, interior
- अब्धि_जलात् (abdhi_jalāt) - from ocean water
- यद्वत् (yadvat) - just as, in the manner that
- तरङ्गापीडवीचयः (taraṅgāpīḍavīcayaḥ) - waves, surges, and ripples; collections of waves and their crests
- देह (deha) - body
- अन्तस् (antas) - within, interior
- मनसः (manasaḥ) - from the mind (as source of dream phenomena) (of the mind, from the mind)
- तद्वत् (tadvat) - similarly, in that manner
- स्वप्नाद्रिपुरराजय्ः (svapnādripurarājayḥ) - rows of dream-mountains and cities
Words meanings and morphology
अन्तः (antaḥ) - within, inside, interior
(indeclinable)
अब्धि_जलात् (abdhi_jalāt) - from ocean water
(noun)
Ablative, neuter, singular of abdhi_jala
abdhi_jala - ocean water, water of the sea
Compound of abdhi (ocean) + jala (water)
Compound type : tatpuruṣa (abdhi+jala)
- abdhi – ocean, sea (literally 'water-receptacle')
noun (masculine)
From ambhas (water) + dhā (to hold)
Root: dhā (class 3) - jala – water
noun (neuter)
Root: jal (class 1)
यद्वत् (yadvat) - just as, in the manner that
(indeclinable)
From yad + suffix vat
तरङ्गापीडवीचयः (taraṅgāpīḍavīcayaḥ) - waves, surges, and ripples; collections of waves and their crests
(noun)
Nominative, feminine, plural of taraṅgāpīḍavīci
taraṅgāpīḍavīci - waves and surges (literally, waves, crests, and ripples)
Compound of taraṅga (wave), āpīḍa (crest), and vīci (wave)
Compound type : dvandva (taraṅga+āpīḍa+vīci)
- taraṅga – wave, billow, surge
noun (masculine)
From root tṛ (to cross)
Root: tṛ (class 1) - āpīḍa – crest, chaplet, crown; pressure
noun (masculine)
From root pīḍ with prefix ā (to press, oppress, adorn)
Prefix: ā
Root: pīḍ (class 10) - vīci – wave, ripple, billow
noun (feminine)
Root: vic
Note: Subject of the implied verb (arise)
देह (deha) - body
(noun)
Genitive, masculine, singular of deha
deha - body, form, person
From root dih (to smear, grow)
Root: dih (class 4)
Note: First part of compound 'dehāntarmanasaḥ'
अन्तस् (antas) - within, interior
(indeclinable)
मनसः (manasaḥ) - from the mind (as source of dream phenomena) (of the mind, from the mind)
(noun)
Ablative, neuter, singular of manas
manas - mind, intellect, heart, consciousness, internal organ
Root: man (class 4)
Note: Here ablative case is better to convey 'from the mind'.
तद्वत् (tadvat) - similarly, in that manner
(indeclinable)
From tad + suffix vat
स्वप्नाद्रिपुरराजय्ः (svapnādripurarājayḥ) - rows of dream-mountains and cities
(noun)
Nominative, feminine, plural of svapnādripurarāji
svapnādripurarāji - rows of dream mountains and cities
Compound of svapna (dream), adri (mountain), pura (city), rāji (row)
Compound type : tatpuruṣa (svapna+adri+pura+rāji)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - adri – mountain, rock
noun (masculine) - pura – city, town
noun (neuter) - rāji – row, line, series
noun (feminine)
Root: rāj
Note: Subject of implied verb (arise)