योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-39

मनस्यन्यत्र संसक्ते वीतरागेण कानने ।
क्रव्यादचर्वितोऽङ्कस्थः स्वकरोऽपि न लक्षितः ॥ ३९ ॥

manasyanyatra saṃsakte vītarāgeṇa kānane ,
kravyādacarvito'ṅkasthaḥ svakaro'pi na lakṣitaḥ 39

39. manasi anyatra saṃsakte vītarāgeṇa kānane
kravyādacarvitaḥ aṅkasthaḥ svakaraḥ api na lakṣitaḥ

39. kānane vītarāgeṇa manasi anyatra saṃsakte
aṅkasthaḥ kravyādacarvitaḥ svakaraḥ api na lakṣitaḥ

39. In the forest, a person devoid of passion (vītarāga), with his mind (manas) preoccupied, did not even notice his own hand, though it rested on his lap, being chewed by a carnivorous animal.

Words meanings summery:

• मनसि (manasi) - in the mind

• अन्यत्र (anyatra) - elsewhere, in another place

• संसक्ते (saṁsakte) - attached, engaged, fixed

• वीतरागेण (vītarāgeṇa) - by one who is free from passion/attachment

• कानने (kānane) - in the forest

• क्रव्यादचर्वितः (kravyādacarvitaḥ) - chewed by a carnivorous animal

• अङ्कस्थः (aṅkasthaḥ) - resting on the lap, situated on the lap

• स्वकरः (svakaraḥ) - his own hand

• अपि (api) - even, also

• न (na) - not

• लक्षितः (lakṣitaḥ) - noticed, perceived, observed

Words meanings and morphology

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, inner sense

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

संसक्ते (saṁsakte) - attached, engaged, fixed

(adjective)

Locative, neuter, singular of saṃsakta

saṁsakta - attached, connected, fixed, engaged, devoted to

Past Passive Participle

From root 'sañj' with prefix 'sam'

Prefix: sam

Root: sañj (class 1)

Note: Agrees with 'manasi'.

वीतरागेण (vītarāgeṇa) - by one who is free from passion/attachment

(noun)

Instrumental, masculine, singular of vītarāga

vītarāga - one who is free from passion (rāga), desire, or attachment

Compound type : Bahuvrihi (vīta+rāga)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  From root 'i' with prefix 'vi'
  Prefix: vi
  Root: i (class 2)
• rāga – color, dye, passion, affection, attachment, desire
  noun (masculine)

कानने (kānane) - in the forest

(noun)

Locative, neuter, singular of kānana

kānana - forest, grove, wood

क्रव्यादचर्वितः (kravyādacarvitaḥ) - chewed by a carnivorous animal

(adjective)

Nominative, masculine, singular of kravyādacarvita

kravyādacarvita - chewed (carvita) by a carnivorous animal (kravyāda)

Compound type : Instrumental Tatpurusha (kravyāda+carvita)

• kravyāda – flesh-eater, carnivorous animal, scavenger
  noun (masculine)
• carvita – chewed, eaten, tasted
  adjective (masculine)
  Past Passive Participle
  From root 'carv'
  Root: carv (class 10)

Note: Agrees with 'svakaraḥ'.

अङ्कस्थः (aṅkasthaḥ) - resting on the lap, situated on the lap

(adjective)

Nominative, masculine, singular of aṅkastha

aṅkastha - situated on the lap (aṅka)

Compound type : Locative Tatpurusha (aṅka+stha)

• aṅka – lap, side, mark, number
  noun (masculine)
• stha – standing, staying, situated, being in
  adjective (masculine)
  From root 'sthā'
  Root: sthā (class 1)

Note: Agrees with 'svakaraḥ'.

स्वकरः (svakaraḥ) - his own hand

(noun)

Nominative, masculine, singular of svakara

svakara - one's own hand

Compound type : Tatpurusha (sva+kara)

• sva – one's own, self
  pronoun (masculine)
• kara – hand, ray, trunk of an elephant
  noun (masculine)

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

लक्षितः (lakṣitaḥ) - noticed, perceived, observed

(adjective)

Nominative, masculine, singular of lakṣita

lakṣita - observed, perceived, marked, seen

Past Passive Participle

From root 'lakṣ'

Root: lakṣ (class 10)

Note: Agrees with 'svakaraḥ'.