योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-110, verse-23
चित्तानुभाववशतो मुहूर्तत्वे गतं युगम् ।
इन्द्रद्युम्नस्य वैरिञ्च्यपुराभ्यन्तरवर्तिनः ॥ २३ ॥
इन्द्रद्युम्नस्य वैरिञ्च्यपुराभ्यन्तरवर्तिनः ॥ २३ ॥
cittānubhāvavaśato muhūrtatve gataṃ yugam ,
indradyumnasya vairiñcyapurābhyantaravartinaḥ 23
indradyumnasya vairiñcyapurābhyantaravartinaḥ 23
23.
cittānubhāvavaśataḥ muhūrtatve gatam yugam
indradyumnasya vairiñcyapurābhyantaravartinaḥ
indradyumnasya vairiñcyapurābhyantaravartinaḥ
23.
vairiñcyapurābhyantaravartinaḥ indradyumnasya
cittānubhāvavaśataḥ yugam muhūrtatve gatam
cittānubhāvavaśataḥ yugam muhūrtatve gatam
23.
For Indradyumna, who resided within the city of Brahmā, an entire age (yuga) passed into the state of a mere moment, solely by the power of mental experience.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्तानुभाववशतः (cittānubhāvavaśataḥ) - due to the power of mental experience/perception
- मुहूर्तत्वे (muhūrtatve) - in the state of a moment, into a moment
- गतम् (gatam) - passed, gone, become
- युगम् (yugam) - an age, an era (yuga), a period of time
- इन्द्रद्युम्नस्य (indradyumnasya) - of Indradyumna
- वैरिञ्च्यपुराभ्यन्तरवर्तिनः (vairiñcyapurābhyantaravartinaḥ) - of him who resides within the city of Brahmā
Words meanings and morphology
चित्तानुभाववशतः (cittānubhāvavaśataḥ) - due to the power of mental experience/perception
(indeclinable)
formed with suffix -tas from cittānubhāvavaśa
Compound type : tatpurusha (citta+anubhāva+vaśa)
- citta – mind, thought, consciousness
noun (neuter)
from root cit 'to perceive, understand'
Root: cit (class 1) - anubhāva – experience, perception, power, dignity
noun (masculine)
from anu-bhū 'to perceive, experience'
Prefix: anu
Root: bhū (class 1) - vaśa – will, control, power, submission
noun (masculine)
Root: vaś (class 2)
Note: Effectively functions as an ablative.
मुहूर्तत्वे (muhūrtatve) - in the state of a moment, into a moment
(noun)
Locative, neuter, singular of muhūrtatva
muhūrtatva - the state or quality of being a moment
from muhūrta + -tva (abstract suffix)
Note: Denotes transformation into this state.
गतम् (gatam) - passed, gone, become
(adjective)
Nominative, neuter, singular of gata
gata - gone, passed, obtained, become
Past Passive Participle
from root gam 'to go'
Root: gam (class 1)
Note: Predicate for yugam.
युगम् (yugam) - an age, an era (yuga), a period of time
(noun)
Nominative, neuter, singular of yuga
yuga - an age, an era, a yoke, a pair (yuga)
Root: yuj (class 7)
इन्द्रद्युम्नस्य (indradyumnasya) - of Indradyumna
(proper noun)
Genitive, masculine, singular of indradyumna
indradyumna - Indradyumna (name of a king)
Note: Indicates possession or relation.
वैरिञ्च्यपुराभ्यन्तरवर्तिनः (vairiñcyapurābhyantaravartinaḥ) - of him who resides within the city of Brahmā
(adjective)
Genitive, masculine, singular of vairiñcyapurābhyantaravartin
vairiñcyapurābhyantaravartin - residing within the city of Brahmā
From vairiñcyapura (city of Brahmā) + abhyantara (inside) + vartin (dweller)
Compound type : tatpurusha (vairiñcya+pura+abhyantara+vartin)
- vairiñcya – relating to Brahmā, belonging to Brahmā
adjective (neuter)
derived from Viriñca (a name for Brahmā) with -ya suffix - pura – city, town, fortress
noun (neuter) - abhyantara – inner, internal, inside
adjective (neuter)
from abhi-antara
Prefix: abhi
Root: antara - vartin – being, existing, dwelling, residing
adjective (masculine)
Present Active Participle
from root vṛt 'to be, exist, turn' + -in suffix
Root: vṛt (class 1)
Note: Qualifies Indradyumna.