योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-110, verse-62
चापले प्रसरस्तस्मादन्तर्येन नदीयते ।
मनोविलयमादत्ते तस्यालान इव द्विपः ॥ ६२ ॥
मनोविलयमादत्ते तस्यालान इव द्विपः ॥ ६२ ॥
cāpale prasarastasmādantaryena nadīyate ,
manovilayamādatte tasyālāna iva dvipaḥ 62
manovilayamādatte tasyālāna iva dvipaḥ 62
62.
cāpale prasaraḥ tasmāt antar yena na dīyate
manaḥ vilayam ādatte tasya ālānaḥ iva dvipaḥ
manaḥ vilayam ādatte tasya ālānaḥ iva dvipaḥ
62.
tasmāt,
yena manaḥ antar cāpale prasaraḥ na dīyate,
(tat) manaḥ vilayam ādatte,
tasya dvipaḥ ālānaḥ iva.
yena manaḥ antar cāpale prasaraḥ na dīyate,
(tat) manaḥ vilayam ādatte,
tasya dvipaḥ ālānaḥ iva.
62.
Therefore, the mind (manas) that does not allow the spread of fickleness to arise within itself attains a state of dissolution (manovilaya), much like an elephant (dvipaḥ) held firmly by a tying post (ālāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- चापले (cāpale) - in (its) restlessness (inherent to the mind) (in fickleness, in restlessness, in agility)
- प्रसरः (prasaraḥ) - (the) spread (spread, expanse, flow, diffusion)
- तस्मात् (tasmāt) - therefore (from that, therefore, thence)
- अन्तर् (antar) - within (itself) (within, inside, among, between)
- येन (yena) - by which (mind) (by which, because of which)
- न (na) - not (not, no, nor)
- दीयते (dīyate) - is allowed (to spread) (is given, is offered, is allowed)
- मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)
- विलयम् (vilayam) - a state of dissolution (manovilaya) (dissolution, absorption, destruction, disappearance)
- आदत्ते (ādatte) - attains (takes, accepts, attains, receives)
- तस्य (tasya) - of that (mind) / its (post) (of that, its, his)
- आलानः (ālānaḥ) - (a) tying post (tying post, stake, pillar for tying elephants)
- इव (iva) - like (like, as, as if)
- द्विपः (dvipaḥ) - (an) elephant (elephant (lit. "drinker twice", referring to its trunk))
Words meanings and morphology
चापले (cāpale) - in (its) restlessness (inherent to the mind) (in fickleness, in restlessness, in agility)
(noun)
Locative, neuter, singular of cāpala
cāpala - fickleness, restlessness, agility, quickness
from root √cap (to tremble, to move quickly)
Root: cap
प्रसरः (prasaraḥ) - (the) spread (spread, expanse, flow, diffusion)
(noun)
Nominative, masculine, singular of prasara
prasara - spread, expanse, flow, diffusion, course
from pra- √sṛ (to move, flow)
Prefix: pra
Root: sṛ (class 1)
तस्मात् (tasmāt) - therefore (from that, therefore, thence)
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
Note: Used adverbially to mean 'therefore'.
अन्तर् (antar) - within (itself) (within, inside, among, between)
(indeclinable)
येन (yena) - by which (mind) (by which, because of which)
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, that
Note: Refers to 'manaḥ' (mind).
न (na) - not (not, no, nor)
(indeclinable)
दीयते (dīyate) - is allowed (to spread) (is given, is offered, is allowed)
(verb)
3rd person , singular, passive, present (laṭ) of √dā
Present Passive
3rd person singular, present tense, passive voice, middle ending
Root: dā (class 3)
मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness, thought
Note: Subject of 'ādatte'.
विलयम् (vilayam) - a state of dissolution (manovilaya) (dissolution, absorption, destruction, disappearance)
(noun)
Accusative, masculine, singular of vilaya
vilaya - dissolution, absorption, destruction, disappearance
from vi- √lī (to dissolve, melt)
Prefix: vi
Root: lī (class 4)
Note: Object of 'ādatte'.
आदत्ते (ādatte) - attains (takes, accepts, attains, receives)
(verb)
3rd person , singular, middle, present (laṭ) of ā-√dā
Present Middle
3rd person singular, present tense, middle voice, middle ending (ātmanepada)
Prefix: ā
Root: dā (class 3)
तस्य (tasya) - of that (mind) / its (post) (of that, its, his)
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
Note: Refers to the mind, implying 'its (post)' in the simile.
आलानः (ālānaḥ) - (a) tying post (tying post, stake, pillar for tying elephants)
(noun)
Nominative, masculine, singular of ālāna
ālāna - tying post, stake, pillar (especially for elephants)
इव (iva) - like (like, as, as if)
(indeclinable)
Note: Used to introduce a simile.
द्विपः (dvipaḥ) - (an) elephant (elephant (lit. "drinker twice", referring to its trunk))
(noun)
Nominative, masculine, singular of dvipa
dvipa - elephant (lit. 'drinker twice')
compound: dvi (two) + pa (drinker, from √pā)
Compound type : tatpuruṣa (dvi+pa)
- dvi – two, twice
indeclinable - pa – drinker, protector
noun (masculine)
agent noun from √pā
agent noun from the root 'pā' (to drink)
Root: pā (class 1)