योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-44

मनो विलुलिते स्वप्ने हृद्येवाद्रिपुरावलिम् ।
तनोति चलिताम्भोधिर्वीचीचयमिवात्मनि ॥ ४४ ॥

mano vilulite svapne hṛdyevādripurāvalim ,
tanoti calitāmbhodhirvīcīcayamivātmani 44

44. manaḥ vilulite svapne hṛdi iva adripurāvalim
tanoti calita ambhodhiḥ vīcīcayam iva ātmani

44. svapne manas vilulite,
manaḥ hṛdi adripurāvalim tanoti,
calitaḥ ambhodhiḥ ātmani vīcīcayam iva (tanoti)

44. When the mind (manas) is agitated (vilulite) in a dream (svapne), it creates (tanoti) a series of mountains and cities (adripurāvalim) within the heart (hṛdi), just as a disturbed ocean (calitāmbhodhi) generates a multitude of waves (vīcīcayam) within its own nature (ātman).

Words meanings summery:

• मनः (manaḥ) - the mind

• विलुलिते (vilulite) - (mind) having become agitated (agitated, disturbed, dishevelled, moved)

• स्वप्ने (svapne) - in a dream

• हृदि (hṛdi) - in the heart, in the core of being

• इव (iva) - like, as if

• अद्रिपुरावलिम् (adripurāvalim) - a series/row of mountains and cities

• तनोति (tanoti) - spreads, extends, creates, produces

• चलित (calita) - moved, stirred, agitated, restless

• अम्भोधिः (ambhodhiḥ) - ocean, sea (literally 'water-receptacle')

• वीचीचयम् (vīcīcayam) - a multitude of waves, collection of waves

• आत्मनि (ātmani) - within its own nature (referring to the ocean's nature to produce waves) (in the self, in one's own nature, in the (supreme) (ātman))

Words meanings and morphology

मनः (manaḥ) - the mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, internal organ

Root: man (class 4)

Note: Subject of 'tanoti'

विलुलिते (vilulite) - (mind) having become agitated (agitated, disturbed, dishevelled, moved)

(adjective)

Locative, masculine, singular of vilulita

vilulita - agitated, disturbed, dishevelled, moved, shaken

Past Passive Participle

From root lul with prefix vi (to shake, stir)

Prefix: vi

Root: lul (class 10)

Note: Used in a locative absolute construction with 'svapne'.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, state of dreaming

From root svap (to sleep)

Root: svap (class 2)

Note: Locative absolute with 'vilulite'.

हृदि (hṛdi) - in the heart, in the core of being

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, intellect, core

इव (iva) - like, as if

(indeclinable)

अद्रिपुरावलिम् (adripurāvalim) - a series/row of mountains and cities

(noun)

Accusative, feminine, singular of adripurāvali

adripurāvali - row/series of mountains and cities

Compound of adri (mountain), pura (city), āvali (row)

Compound type : tatpuruṣa (adri+pura+āvali)

• adri – mountain, rock
  noun (masculine)
• pura – city, town
  noun (neuter)
• āvali – row, series, line, succession
  noun (feminine)
  From root val with prefix ā (to move, turn)
  Prefix: ā
  Root: val (class 1)

Note: Object of 'tanoti'

तनोति (tanoti) - spreads, extends, creates, produces

(verb)

3rd person , singular, active, present (laṭ) of tan

Present Active

From root tan (class 8)

Root: tan (class 8)

Note: Verb for 'manaḥ'

चलित (calita) - moved, stirred, agitated, restless

(adjective)

Nominative, masculine, singular of calita

calita - moved, stirred, agitated, restless, wavering

Past Passive Participle

From root cal (to move, stir)

Root: cal (class 1)

Note: Modifies 'ambhodhiḥ'

अम्भोधिः (ambhodhiḥ) - ocean, sea (literally 'water-receptacle')

(noun)

Nominative, masculine, singular of ambhodhi

ambhodhi - ocean, sea, reservoir of water

Compound of ambhas (water) + dhi (holding, receptacle)

Compound type : tatpuruṣa (ambhas+dhi)

• ambhas – water, fluid
  noun (neuter)
• dhi – holding, placing, receptacle, intelligence
  noun (masculine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

Note: Subject of the implied verb in the simile

वीचीचयम् (vīcīcayam) - a multitude of waves, collection of waves

(noun)

Accusative, masculine, singular of vīcīcaya

vīcīcaya - multitude of waves, collection of waves

Compound of vīcī (wave) + caya (heap, collection)

Compound type : tatpuruṣa (vīcī+caya)

• vīcī – wave, ripple
  noun (feminine)
• caya – heap, pile, collection, multitude
  noun (masculine)
  From root ci (to gather)
  Root: ci (class 5)

Note: Object of the implied verb (tanoti)

आत्मनि (ātmani) - within its own nature (referring to the ocean's nature to produce waves) (in the self, in one's own nature, in the (supreme) (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman), supreme (ātman), essential nature

Root: an (class 2)