योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-33

शुक्लं कृष्णीकरोत्येव कृष्णं नयति शुक्लताम् ।
विनैव देशकालाभ्यां शक्तिं पश्यास्य चेतसः ॥ ३३ ॥

śuklaṃ kṛṣṇīkarotyeva kṛṣṇaṃ nayati śuklatām ,
vinaiva deśakālābhyāṃ śaktiṃ paśyāsya cetasaḥ 33

33. śuklam kṛṣṇīkaroti eva kṛṣṇam nayati śuklatām
vinā eva deśakālābhyām śaktim paśya asya cetasaḥ

33. (manaḥ) śuklam eva kṛṣṇīkaroti,
kṛṣṇam śuklatām nayati deśakālābhyām vinā eva asya cetasaḥ śaktim paśya

33. The mind certainly turns white things black and brings black things to whiteness. Behold the power (śakti) of this consciousness (cetas), acting even without the constraints of space and time.

Words meanings summery:

• शुक्लम् (śuklam) - a thing or state that is white (white, bright, pure)

• कृष्णीकरोति (kṛṣṇīkaroti) - causes a change to the state of blackness (makes black, darkens, transforms into black)

• एव (eva) - emphasizes the action, 'certainly' or 'verily' (indeed, certainly, only, even)

• कृष्णम् (kṛṣṇam) - a thing or state that is black (black, dark)

• नयति (nayati) - causes to attain (a state) (leads, guides, brings, carries)

• शुक्लताम् (śuklatām) - the quality or essence of whiteness (the state of being white/bright, whiteness)

• विना (vinā) - indicating absence of constraints (without, except for)

• एव (eva) - emphasizes the lack of constraint, 'even without' (indeed, certainly, only, even)

• देशकालाभ्याम् (deśakālābhyām) - by the limitations or conditions of space and time (by space and time, from space and time)

• शक्तिम् (śaktim) - the extraordinary ability or capacity (śakti) (power (śakti), energy, faculty, ability)

• पश्य (paśya) - observe or understand (the extent of its power) (see! behold! perceive!)

• अस्य (asya) - referring to cetas (the mind/consciousness) (of this, his/its)

• चेतसः (cetasaḥ) - specifically the cognitive/conscious aspect of mind (of the mind, of the consciousness, of the heart)

Words meanings and morphology

शुक्लम् (śuklam) - a thing or state that is white (white, bright, pure)

(adjective)

Accusative, neuter, singular of śukla

śukla - white, bright, pure, clean

Root: śuk

Note: Direct object of kṛṣṇīkaroti.

कृष्णीकरोति (kṛṣṇīkaroti) - causes a change to the state of blackness (makes black, darkens, transforms into black)

(verb)

3rd person , singular, active, present (laṭ) of kṛṣṇīkṛ

Denominative verb formed from kṛṣṇa + īkṛ (to make).

Root: kṛṣṇa + kṛ (class 8)

Note: The implied subject is manaḥ.

एव (eva) - emphasizes the action, 'certainly' or 'verily' (indeed, certainly, only, even)

(indeclinable)

Emphatic particle.

कृष्णम् (kṛṣṇam) - a thing or state that is black (black, dark)

(adjective)

Accusative, neuter, singular of kṛṣṇa

kṛṣṇa - black, dark, dark blue; Krishna (proper noun)

Note: Direct object of nayati.

नयति (nayati) - causes to attain (a state) (leads, guides, brings, carries)

(verb)

3rd person , singular, active, present (laṭ) of nī

Root verb

Root: nī (class 1)

शुक्लताम् (śuklatām) - the quality or essence of whiteness (the state of being white/bright, whiteness)

(noun)

Accusative, feminine, singular of śuklatā

śuklatā - whiteness, brightness, purity

Derived from śukla + suffix -tā.

Note: State to which kṛṣṇam is led.

विना (vinā) - indicating absence of constraints (without, except for)

(indeclinable)

Preposition governing instrumental case.

एव (eva) - emphasizes the lack of constraint, 'even without' (indeed, certainly, only, even)

(indeclinable)

Emphatic particle.

देशकालाभ्याम् (deśakālābhyām) - by the limitations or conditions of space and time (by space and time, from space and time)

(noun)

Instrumental, masculine, dual of deśakāla

deśakāla - space and time

Dvandva compound

Compound type : Dvandva (deśa+kāla)

• deśa – space, place, region
  noun (masculine)
• kāla – time, period, season
  noun (masculine)

Note: Governed by vinā.

शक्तिम् (śaktim) - the extraordinary ability or capacity (śakti) (power (śakti), energy, faculty, ability)

(noun)

Accusative, feminine, singular of śakti

śakti - power (śakti), energy, faculty, strength, divine feminine power

From root śak- (to be able).

Root: śak (class 5)

Note: Direct object of paśya.

पश्य (paśya) - observe or understand (the extent of its power) (see! behold! perceive!)

(verb)

2nd person , singular, active, imperative (loṭ) of paś

From root dṛś- (to see), forms paśya in present tense.

Root: dṛś (class 1)

अस्य (asya) - referring to cetas (the mind/consciousness) (of this, his/its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Possessive for cetasaḥ.

चेतसः (cetasaḥ) - specifically the cognitive/conscious aspect of mind (of the mind, of the consciousness, of the heart)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From root cit- (to perceive).

Root: cit (class 1)

Note: Possessive for śaktim.