योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-26

सर्वत्र स्थितया स्वच्छरूपया निर्विकारया ।
समया सूक्ष्मया नित्यं चिच्छक्त्या साक्षिभूतया ॥ २६ ॥

sarvatra sthitayā svaccharūpayā nirvikārayā ,
samayā sūkṣmayā nityaṃ cicchaktyā sākṣibhūtayā 26

26. sarvatra sthitayā svaccharūpayā nirvikārayā
samayā sūkṣmayā nityam cicchaktyā sākṣibhūtayā

26. nityam sarvatra sthitayā svaccharūpayā nirvikārayā
samayā sūkṣmayā sākṣibhūtayā cicchaktyā

26. By the consciousness-power (cicchakti), which is eternally present everywhere, of a pure nature, immutable, uniform, subtle, and functioning as a witness.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• स्थितया (sthitayā) - by that which is situated, by that which exists, by that which stands

• स्वच्छरूपया (svaccharūpayā) - by that of pure nature, by that of clear form

• निर्विकारया (nirvikārayā) - by that which is immutable, by that which is without change

• समया (samayā) - by that which is uniform, by that which is equal, by that which is balanced

• सूक्ष्मया (sūkṣmayā) - by that which is subtle, by that which is minute

• नित्यम् (nityam) - eternally, always, constantly

• चिच्छक्त्या (cicchaktyā) - by the consciousness-power

• साक्षिभूतया (sākṣibhūtayā) - by that which has become a witness, by that which acts as a witness, by the witnessing

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from 'sarva' (all) with the suffix 'trā' indicating location.

स्थितया (sthitayā) - by that which is situated, by that which exists, by that which stands

(adjective)

Instrumental, feminine, singular of sthita

sthita - situated, stood, existing, established

Past Passive Participle

Past Passive Participle of the root 'sthā'.

Root: sthā (class 1)

स्वच्छरूपया (svaccharūpayā) - by that of pure nature, by that of clear form

(adjective)

Instrumental, feminine, singular of svaccharūpa

svaccharūpa - of pure form, having a clear nature

Compound type : Bahuvrihi (svaccha+rūpa)

• svaccha – pure, clear, clean
  adjective
• rūpa – form, nature, appearance, beauty
  noun (neuter)

निर्विकारया (nirvikārayā) - by that which is immutable, by that which is without change

(adjective)

Instrumental, feminine, singular of nirvikāra

nirvikāra - unchanging, immutable, free from modification

Compound type : Bahuvrihi (nis+vikāra)

• nis – without, out of, negation
  indeclinable
  Prefix indicating absence or negation.
• vikāra – change, alteration, modification, distortion
  noun (masculine)
  Derived from root 'kṛ' with prefix 'vi'.
  Prefix: vi
  Root: kṛ (class 8)

समया (samayā) - by that which is uniform, by that which is equal, by that which is balanced

(adjective)

Instrumental, feminine, singular of sama

sama - equal, same, uniform, balanced, impartial

सूक्ष्मया (sūkṣmayā) - by that which is subtle, by that which is minute

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

चिच्छक्त्या (cicchaktyā) - by the consciousness-power

(noun)

Instrumental, feminine, singular of cicchakti

cicchakti - power of consciousness, consciousness-energy (śakti)

Compound type : Tatpurusha (cit+śakti)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• śakti – power, energy, capability, faculty (śakti)
  noun (feminine)
  Root: śak (class 5)

साक्षिभूतया (sākṣibhūtayā) - by that which has become a witness, by that which acts as a witness, by the witnessing

(adjective)

Instrumental, feminine, singular of sākṣibhūta

sākṣibhūta - having become a witness, witnessing

Compound type : Bahuvrihi (sākṣin+bhūta)

• sākṣin – witness, observer
  noun (masculine)
• bhūta – become, past, being, a being, element
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'bhū'.
  Root: bhū (class 1)