योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-50

चण्डालत्वं हि लवणे प्रतिभासवशाद्यथा ।
तथेदं जगदाभोगि मनो मननमात्रकम् ॥ ५० ॥

caṇḍālatvaṃ hi lavaṇe pratibhāsavaśādyathā ,
tathedaṃ jagadābhogi mano mananamātrakam 50

50. caṇḍālatvam hi lavaṇe pratibhāsavaśāt yathā |
tathā idam jagat ābhogi manaḥ mananamātrakam ||

50. yathā lavaṇe pratibhāsavaśāt hi caṇḍālatvam,
tathā idam ābhogi jagat mananamātrakam manaḥ (asti).

50. Just as the impurity (caṇḍālatvam) perceived in salt (lavaṇa) is merely due to its appearance (pratibhāsa), so too this entire abundant world is nothing but the mind (manas) itself, a product of its own reflection (manana).

Words meanings summery:

• चण्डालत्वम् (caṇḍālatvam) - perceived impurity or lowness (caṇḍālatvam) (state of being an outcaste, untouchability, lowness)

• हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because, for)

• लवणे (lavaṇe) - in salt (lavaṇa) (in salt, regarding salt)

• प्रतिभासवशात् (pratibhāsavaśāt) - due to its appearance or perception (pratibhāsa) (due to appearance, owing to perception)

• यथा (yathā) - just as (as, just as, according to)

• तथा (tathā) - so too (so, likewise, thus)

• इदम् (idam) - this (referring to the world) (this, this one)

• जगत् (jagat) - world (world, universe, moving, living beings)

• आभोगि (ābhogi) - abundant, extensive, pervasive (all-pervading, extensive, abundant, enjoying)

• मनः (manaḥ) - mind (manas) (mind, intellect, heart, thought)

• मननमात्रकम् (mananamātrakam) - merely a product of thinking/reflection (manana) (merely thinking, only cogitation, consisting only of the mind's activity)

Words meanings and morphology

चण्डालत्वम् (caṇḍālatvam) - perceived impurity or lowness (caṇḍālatvam) (state of being an outcaste, untouchability, lowness)

(noun)

Nominative, neuter, singular of caṇḍālatva

caṇḍālatva - state of being a caṇḍāla, lowness, impurity

Derived from caṇḍāla + -tva (abstract noun suffix)

हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because, for)

(indeclinable)

लवणे (lavaṇe) - in salt (lavaṇa) (in salt, regarding salt)

(noun)

Locative, neuter, singular of lavaṇa

lavaṇa - salt; saline; charming, handsome

प्रतिभासवशात् (pratibhāsavaśāt) - due to its appearance or perception (pratibhāsa) (due to appearance, owing to perception)

(noun)

Ablative, masculine, singular of pratibhāsavaśa

pratibhāsavaśa - due to appearance or perception

Compound formed from pratibhāsa and vaśa

Compound type : tatpurusha (pratibhāsa+vaśa)

• pratibhāsa – appearance, perception, manifestation, luster
  noun (masculine)
  From prati- + bhās (to shine)
  Prefix: prati
  Root: bhās (class 1)
• vaśa – will, control, power, influence; by means of, due to
  noun (masculine)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

तथा (tathā) - so too (so, likewise, thus)

(indeclinable)

इदम् (idam) - this (referring to the world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

जगत् (jagat) - world (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

From root gam (to go)

Root: gam (class 1)

Note: Present active participle of gam, here substantivized as a neuter noun.

आभोगि (ābhogi) - abundant, extensive, pervasive (all-pervading, extensive, abundant, enjoying)

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - all-pervading, extensive, enjoying, indulging in

From ā-bhuj (to enjoy, pervade) + -in

Prefix: ā

Root: bhuj (class 7)

Note: Adjective agreeing with 'jagat' (neuter singular nominative).

मनः (manaḥ) - mind (manas) (mind, intellect, heart, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Root: man (class 4)

मननमात्रकम् (mananamātrakam) - merely a product of thinking/reflection (manana) (merely thinking, only cogitation, consisting only of the mind's activity)

(adjective)

Nominative, neuter, singular of mananamātraka

mananamātraka - consisting merely of thought/reflection

Compound of manana (thinking) and mātraka (mere, only)

Compound type : tatpurusha (manana+mātraka)

• manana – thinking, cogitation, reflection, meditation
  noun (neuter)
  Verbal Noun
  From root man (to think)
  Root: man (class 4)
• mātraka – mere, only, consisting only of
  adjective (neuter)

Note: Adjective agreeing with 'manaḥ' (neuter singular nominative).