योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-110, verse-42

मनस्यद्रितटारूढे गृहस्थेनापि जन्तुना ।
शुभ्राभ्रकन्दरभ्रान्तिदुःखं समनुभूयते ॥ ४२ ॥

manasyadritaṭārūḍhe gṛhasthenāpi jantunā ,
śubhrābhrakandarabhrāntiduḥkhaṃ samanubhūyate 42

42. manasi adritaṭārūḍhe gṛhasthena api jantunā
śubhrābhrakandarabhrāntiduḥkham samanu_bhūyate

42. gṛhasthena api jantunā manasi adritaṭārūḍhe
śubhrābhrakandarabhrāntiduḥkham samanu_bhūyate

42. Even by a person (jantu) who is a householder (gṛhastha), when the mind (manasi) is absorbed in mountain slopes, the suffering (duḥkha) caused by the illusion (bhrānti) of a bright cloud-cave is fully experienced.

Words meanings summery:

• मनसि (manasi) - in the mind, within the mind

• अद्रितटारूढे (adritaṭārūḍhe) - (mind) absorbed in mountain landscapes (seated on a mountain slope, ascended to a mountain side)

• गृहस्थेन (gṛhasthena) - by a householder, by one living in a household

• अपि (api) - even, also, too

• जन्तुना (jantunā) - by a living being, by a creature, by a person

• शुभ्राभ्रकन्दरभ्रान्तिदुःखम् (śubhrābhrakandarabhrāntiduḥkham) - the suffering from the illusion of a bright cloud-cave

• समनु_भूयते (samanu_bhūyate) - is fully experienced, is thoroughly perceived

Words meanings and morphology

मनसि (manasi) - in the mind, within the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, internal organ

Root: man (class 4)

अद्रितटारूढे (adritaṭārūḍhe) - (mind) absorbed in mountain landscapes (seated on a mountain slope, ascended to a mountain side)

(adjective)

Locative, neuter, singular of adritaṭārūḍha

adritaṭārūḍha - ascended to a mountain slope, seated on a mountain side

compound of adri-taṭa-ārūḍha

Compound type : tatpuruṣa (adri+taṭa+ārūḍha)

• adri – mountain, rock, hill
  noun (masculine)
• taṭa – slope, bank, shore, side
  noun (masculine)
• ārūḍha – ascended, mounted, climbed, settled upon
  adjective
  Past Passive Participle
  From ā-ruh (to ascend)
  Prefix: ā
  Root: ruh (class 1)

Note: Modifies 'manasi'

गृहस्थेन (gṛhasthena) - by a householder, by one living in a household

(noun)

Instrumental, masculine, singular of gṛhastha

gṛhastha - householder, one who dwells in a house (the second stage of life, āśrama)

Compound of gṛha (house) + stha (standing, dwelling)

Compound type : tatpuruṣa (gṛha+stha)

• gṛha – house, home, dwelling
  noun (masculine)
• stha – standing, staying, dwelling, abiding
  adjective
  From root sthā
  Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

जन्तुना (jantunā) - by a living being, by a creature, by a person

(noun)

Instrumental, masculine, singular of jantu

jantu - living being, creature, person, man

From root jan (to be born)

Root: jan (class 4)

शुभ्राभ्रकन्दरभ्रान्तिदुःखम् (śubhrābhrakandarabhrāntiduḥkham) - the suffering from the illusion of a bright cloud-cave

(noun)

Nominative, neuter, singular of śubhrābhrakandarabhrāntiduḥkha

śubhrābhrakandarabhrāntiduḥkha - suffering from the illusion of a bright cloud-cave

Compound of śubhra (bright), abhra (cloud), kandara (cave), bhrānti (illusion), duḥkha (suffering)

Compound type : tatpuruṣa (śubhra+abhra+kandara+bhrānti+duḥkha)

• śubhra – bright, white, pure, splendid
  adjective
  Root: śubh (class 1)
• abhra – cloud, sky, mist
  noun (neuter)
• kandara – cave, grotto, mountain cavern
  noun (masculine)
• bhrānti – illusion, delusion, error, confusion, mistake
  noun (feminine)
  From root bhram (to wander, be confused)
  Root: bhram (class 1)
• duḥkha – suffering, pain, misery, sorrow, unhappiness
  noun (neuter)

Note: Object of samanu_bhūyate

समनु_भूयते (samanu_bhūyate) - is fully experienced, is thoroughly perceived

(verb)

3rd person , singular, passive, present (laṭ) of samanu_bhū

Present Passive

From root bhū with prefixes sam and anu

Prefixes: sam+anu

Root: bhū (class 1)

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