वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-7

त्रयाणां पञ्चधा योगं कर्मणां यः प्रपश्यति ।
सचिवैः समयं कृत्वा स सभ्ये वर्तते पथि ॥७॥

7. trayāṇāṃ pañcadhā yogaṃ karmaṇāṃ yaḥ prapaśyati ,
sacivaiḥ samayaṃ kṛtvā sa sabhye vartate pathi.

7. trayāṇām pañcadhā yogam karmaṇām yaḥ prapaśyati
sacivaiḥ samayam kṛtvā saḥ sabhye vartate pathi

7. yaḥ trayāṇām karmaṇām pañcadhā yogam prapaśyati
saḥ sacivaiḥ samayam kṛtvā sabhye pathi vartate

7. He who comprehends the five-fold application (yoga) of the three categories of actions (karma), after consulting with his ministers, truly walks on a just path.

Words meanings summery:

• त्रयाणाम् (trayāṇām) - of the three

• पञ्चधा (pañcadhā) - in five ways, five-fold

• योगम् (yogam) - application or combination (connection, application, union, proper use)

• कर्मणाम् (karmaṇām) - of actions, of deeds

• यः (yaḥ) - who, which

• प्रपश्यति (prapaśyati) - discerns, sees, observes, perceives clearly

• सचिवैः (sacivaiḥ) - with ministers, by his advisors

• समयम् (samayam) - consultation or arrangement (agreement, consultation, appointment, understanding)

• कृत्वा (kṛtvā) - having consulted (having done, having made, having performed)

• सः (saḥ) - he, that one

• सभ्ये (sabhye) - righteous, appropriate (proper, just, righteous, suitable for an assembly)

• वर्तते (vartate) - proceeds, exists, behaves, dwells

• पथि (pathi) - on a proper course or path of conduct (on the path, in the way, in the course)

Words meanings and morphology

त्रयाणाम् (trayāṇām) - of the three

(numeral)

Note: Refers to an implied noun, e.g., 'three types'.

पञ्चधा (pañcadhā) - in five ways, five-fold

(indeclinable)

From pañca (five) + dhā (suffix indicating manner)

Note: Qualifies 'yogam'.

योगम् (yogam) - application or combination (connection, application, union, proper use)

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, application, practice, proper application, (yoga)

From root yuj (to join) + ghañ (suffix)

Root: yuj (class 7)

Note: Object of 'prapaśyati'.

कर्मणाम् (karmaṇām) - of actions, of deeds

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, effect of action, (karma)

From root kṛ (to do) + man (suffix)

Root: kṛ (class 8)

Note: Governed by 'yogam'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun stem

Note: Subject of the relative clause.

प्रपश्यति (prapaśyati) - discerns, sees, observes, perceives clearly

(verb)

3rd person , singular, active, present (laṭ) of paś

present

3rd person singular active present from root dṛś (with prefix pra), which takes the form paś in present system.

Prefix: pra

Root: dṛś (class 1)

सचिवैः (sacivaiḥ) - with ministers, by his advisors

(noun)

Instrumental, masculine, plural of saciva

saciva - minister, advisor, companion

From sa- (with) + civa (mind, thought), or related to root civ (to think, perceive)

Note: Indicates accompaniment or agency for 'samayam kṛtvā'.

समयम् (samayam) - consultation or arrangement (agreement, consultation, appointment, understanding)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, covenant, consultation, appointed time, opportunity

Sam- (together) + i (to go) + ac (suffix)

Prefix: sam

Root: i (class 2)

Note: Object of 'kṛtvā'. 'Samayam kṛtvā' means 'having consulted' or 'having made an agreement'.

कृत्वा (kṛtvā) - having consulted (having done, having made, having performed)

(indeclinable)

absolutive

Absolutive (gerund) from root kṛ

Root: kṛ (class 8)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Demonstrative pronoun stem

Note: Subject of the main clause.

सभ्ये (sabhye) - righteous, appropriate (proper, just, righteous, suitable for an assembly)

(adjective)

Locative, masculine, singular of sabhya

sabhya - proper, respectable, suitable for an assembly, civil

From sabhā (assembly) + ya (suffix)

Note: Qualifies 'pathi'.

वर्तते (vartate) - proceeds, exists, behaves, dwells

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

present

3rd person singular middle present from root vṛt

Root: vṛt (class 1)

पथि (pathi) - on a proper course or path of conduct (on the path, in the way, in the course)

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way, course

From root path (to go)

Root: path (class 1)