वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-34

अद्य रामस्य तद्दृष्ट्वा मयानीतं रणाच्छिरः ।
सुखीभव महाबाहो सीता भवतु दुःखिता ॥३४॥

34. adya rāmasya taddṛṣṭvā mayānītaṃ raṇācchiraḥ ,
sukhībhava mahābāho sītā bhavatu duḥkhitā.

34. adya rāmasya tat dṛṣṭvā mayā ānītam raṇāt
śiraḥ sukhībhava mahābāho sītā bhavatu duḥkhitā

34. mahābāho adya mayā raṇāt tat rāmasya śiraḥ
ānītam dṛṣṭvā sukhībhava sītā duḥkhitā bhavatu

34. O mighty-armed one, today, having seen that head of Rama brought by me from battle, be happy! Let Sita be distressed!

Words meanings summery:

• अद्य (adya) - today (today, now)

• रामस्य (rāmasya) - of Rama

• तत् (tat) - that (head) (that, this, it)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

• मया (mayā) - by me

• आनीतम् (ānītam) - brought (brought, led, fetched)

• रणात् (raṇāt) - from battle (from battle, from war)

• शिरः (śiraḥ) - head (head, top, peak)

• सुखीभव (sukhībhava) - be happy! (be happy, become happy)

• महाबाहो (mahābāho) - O mighty-armed one (O mighty-armed one, O great-armed one)

• सीता (sītā) - Sita (Sita (proper name))

• भवतु (bhavatu) - let her be (let it be, may it be, let her be)

• दुःखिता (duḥkhitā) - distressed (distressed, sorrowful, unhappy)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

Root: ram (class 1)

Note: Possessive, related to 'śiraḥ'.

तत् (tat) - that (head) (that, this, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

(indeclinable)

absolutive (gerund)

Formed from root 'dṛś' with suffix 'tvā'.

Root: dṛś (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

First person singular pronoun.

आनीतम् (ānītam) - brought (brought, led, fetched)

(adjective)

Accusative, neuter, singular of ānīta

ānīta - brought, led, fetched

Past Passive Participle

From prefix 'ā' + root 'nī' (to lead, carry).

Prefix: ā

Root: nī (class 1)

रणात् (raṇāt) - from battle (from battle, from war)

(noun)

Ablative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

शिरः (śiraḥ) - head (head, top, peak)

(noun)

Accusative, neuter, singular of śiras

śiras - head, top, peak, skull

S-stem neuter noun.

सुखीभव (sukhībhava) - be happy! (be happy, become happy)

(verb)

2nd person , singular, active, imperative (loṭ) of sukhībhū

imperative

Compound verb from 'sukhī' (happy, adjectival form) + root 'bhū' (to be, become).

Root: bhū (class 1)

महाबाहो (mahābāho) - O mighty-armed one (O mighty-armed one, O great-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed (epithet for heroes)

Bahuvrihi compound.

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

सीता (sītā) - Sita (Sita (proper name))

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita (proper name, daughter of Janaka, wife of Rama)

Refers to the wife of Rama.

Note: Subject of 'bhavatu'.

भवतु (bhavatu) - let her be (let it be, may it be, let her be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

imperative

3rd person singular imperative.

Root: bhū (class 1)

दुःखिता (duḥkhitā) - distressed (distressed, sorrowful, unhappy)

(adjective)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, sorrowful, unhappy, suffering

Past Passive Participle

From root 'duḥkh' (to suffer, be distressed). Feminine form 'duḥkhitā'.

Root: duḥkh

Note: Predicate adjective for 'sītā'.