वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-51, verse-12
काले धर्मार्थकामान्यः संमन्त्र्य सचिवैः सह ।
निषेवेतात्मवांल् लोके न स व्यसनमाप्नुयात् ॥१२॥
निषेवेतात्मवांल् लोके न स व्यसनमाप्नुयात् ॥१२॥
12. kāle dharmārthakāmānyaḥ saṃmantrya sacivaiḥ saha ,
niṣevetātmavāṃl loke na sa vyasanamāpnuyāt.
niṣevetātmavāṃl loke na sa vyasanamāpnuyāt.
12.
kāle dharma-artha-kāmān yaḥ saṃmantrya sacivaiḥ
saha niṣeveta ātmanvān loke na sa vyasanam āpnuyāt
saha niṣeveta ātmanvān loke na sa vyasanam āpnuyāt
12.
ātmanvān yaḥ kāle sacivaiḥ saha dharma-artha-kāmān
saṃmantrya niṣeveta sa loke vyasanam na āpnuyāt
saṃmantrya niṣeveta sa loke vyasanam na āpnuyāt
12.
A resolute person who, having deliberated well with his ministers at the appropriate time concerning righteous conduct (dharma), material prosperity, and pleasure, pursues them, does not incur misfortune in this world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काले (kāle) - at the appropriate time (in time, at the proper time, at the right moment)
- धर्म-अर्थ-कामान् (dharma-artha-kāmān) - righteous conduct (dharma), material prosperity, and pleasure (righteous conduct, material prosperity, and pleasure (accusative plural))
- यः (yaḥ) - who (relative pronoun)
- संमन्त्र्य (saṁmantrya) - having deliberated, having consulted well
- सचिवैः (sacivaiḥ) - with ministers (with ministers, by ministers)
- सह (saha) - with, together with
- निषेवेत (niṣeveta) - should pursue (he should pursue, he should engage in, he should enjoy)
- आत्मन्वान् (ātmanvān) - self-possessed, resolute (self-possessed, resolute, wise (nominative singular masculine))
- लोके (loke) - in the world
- न (na) - not
- स (sa) - he (he, that (pronoun))
- व्यसनम् (vyasanam) - misfortune (misfortune, calamity (accusative singular))
- आप्नुयात् (āpnuyāt) - should incur (should obtain, should incur)
Words meanings and morphology
काले (kāle) - at the appropriate time (in time, at the proper time, at the right moment)
(noun)
Locative, masculine, singular of kāla
kāla - time, period, proper time, destiny
धर्म-अर्थ-कामान् (dharma-artha-kāmān) - righteous conduct (dharma), material prosperity, and pleasure (righteous conduct, material prosperity, and pleasure (accusative plural))
(noun)
Accusative, masculine, plural of dharma-artha-kāma
dharma-artha-kāma - the three aims of human life: virtue, wealth, and pleasure
Compound type : dvandva (dharma+artha+kāma)
- dharma – righteous conduct, duty, natural law, virtue
noun (masculine)
Root: dhṛ (class 1) - artha – aim, purpose, meaning, wealth, material prosperity
noun (masculine) - kāma – desire, wish, love, pleasure, enjoyment
noun (masculine)
यः (yaḥ) - who (relative pronoun)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
संमन्त्र्य (saṁmantrya) - having deliberated, having consulted well
(indeclinable)
gerund (absolutive)
from sam- + mantr (to advise, consult)
Prefix: sam
Root: mantr (class 10)
सचिवैः (sacivaiḥ) - with ministers (with ministers, by ministers)
(noun)
Instrumental, masculine, plural of saciva
saciva - companion, minister, advisor
सह (saha) - with, together with
(indeclinable)
निषेवेत (niṣeveta) - should pursue (he should pursue, he should engage in, he should enjoy)
(verb)
3rd person , singular, middle, optative (vidhiliṅ) of sev
from ni- + sev
Prefix: ni
Root: sev (class 1)
आत्मन्वान् (ātmanvān) - self-possessed, resolute (self-possessed, resolute, wise (nominative singular masculine))
(adjective)
Nominative, masculine, singular of ātmanvat
ātmanvat - self-possessed, resolute, wise
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, people, realm
न (na) - not
(indeclinable)
स (sa) - he (he, that (pronoun))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
व्यसनम् (vyasanam) - misfortune (misfortune, calamity (accusative singular))
(noun)
Accusative, neuter, singular of vyasana
vyasana - misfortune, calamity, addiction, evil habit
आप्नुयात् (āpnuyāt) - should incur (should obtain, should incur)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of āp
from ā- + ap
Prefix: ā
Root: āp (class 5)