वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-47

रमस्व कामं पिब चाग्र्यवारुणीं कुरुष्व कृत्यानि विनीयतां ज्वरः ।
मयाद्य रामे गमिते यमक्षयं चिराय सीता वशगा भविष्यति ॥४७॥

47. ramasva kāmaṃ piba cāgryavāruṇīṃ kuruṣva kṛtyāni vinīyatāṃ jvaraḥ ,
mayādya rāme gamite yamakṣayaṃ cirāya sītā vaśagā bhaviṣyati.

47. ramasva kāmam piba ca agryavāruṇīm
kuruṣva kṛtyāni vinīyatām jvaraḥ
mayā adya rāme gamite yamakṣayam
cirāya sītā vaśagā bhaviṣyati

47. (tvam) kāmam ramasva ca agryavāruṇīm
piba (tvam) kṛtyāni kuruṣva (tava)
jvaraḥ vinīyatām adya mayā rāme yamakṣayam
gamite sītā cirāya vaśagā bhaviṣyati

47. Indulge freely and drink the finest liquor. Attend to your duties, and let your feverish agitation be dispelled. For today, once Rāma has been sent by me to Yama's abode, Sītā will remain under your control for a long time.

Words meanings summery:

• रमस्व (ramasva) - indulge freely (enjoy yourself, revel, delight)

• कामम् (kāmam) - freely, to your heart's content (desire, wish, pleasure; adverbially: according to desire, freely)

• पिब (piba) - drink

• च (ca) - and (and, also)

• अग्र्यवारुणीम् (agryavāruṇīm) - finest liquor (excellent liquor, best wine)

• कुरुष्व (kuruṣva) - attend to, perform (do, perform, make)

• कृत्यानि (kṛtyāni) - your duties (duties, tasks, actions to be done)

• विनीयताम् (vinīyatām) - let it be dispelled (let it be removed, let it be dispelled, let it be trained)

• ज्वरः (jvaraḥ) - feverish agitation, distress (fever, distress, agitation, passion)

• मया (mayā) - by me

• अद्य (adya) - today (today, now)

• रामे (rāme) - when Rāma (in Rāma, on Rāma, when Rāma (locative))

• गमिते (gamite) - having been sent (having been caused to go, having been sent, having arrived)

• यमक्षयम् (yamakṣayam) - to Yama's abode (the god of death) (to Yama's abode, to the abode of death)

• चिराय (cirāya) - for a long time (for a long time, long)

• सीता (sītā) - Sītā (Sītā (name of Rāma's wife))

• वशगा (vaśagā) - under your control (under control, subject to, obedient)

• भविष्यति (bhaviṣyati) - will remain (will be, will become)

Words meanings and morphology

रमस्व (ramasva) - indulge freely (enjoy yourself, revel, delight)

(verb)

2nd person , singular, middle, imperative (loṭ) of ram

Root: ram (class 1)

कामम् (kāmam) - freely, to your heart's content (desire, wish, pleasure; adverbially: according to desire, freely)

(indeclinable)

Root: kam

Note: Accusative singular neuter used as an adverb.

पिब (piba) - drink

(verb)

2nd person , singular, active, imperative (loṭ) of pā

Root: pā (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Forms sandhi with 'agryavāruṇīm'.

अग्र्यवारुणीम् (agryavāruṇīm) - finest liquor (excellent liquor, best wine)

(noun)

Accusative, feminine, singular of agryavāruṇī

agryavāruṇī - excellent liquor, finest wine

Compound of agrya (foremost) + vāruṇī (liquor)

Compound type : karmadhāraya (agrya+vāruṇī)

• agrya – foremost, chief, excellent, best
  adjective (feminine)
  Root: agra
• vāruṇī – liquor, wine, spirituous beverage
  noun (feminine)
  Root: var

Note: Object of 'piba'.

कुरुष्व (kuruṣva) - attend to, perform (do, perform, make)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

कृत्यानि (kṛtyāni) - your duties (duties, tasks, actions to be done)

(noun)

Accusative, neuter, plural of kṛtya

kṛtya - duty, task, action to be done, what is proper

gerundive (future passive participle)

from root kṛ + -tya suffix

Root: kṛ (class 8)

Note: Object of 'kuruṣva'.

विनीयताम् (vinīyatām) - let it be dispelled (let it be removed, let it be dispelled, let it be trained)

(verb)

3rd person , singular, passive, imperative (loṭ) of vinī

Prefixes: vi+ni

Root: nī (class 1)

ज्वरः (jvaraḥ) - feverish agitation, distress (fever, distress, agitation, passion)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, heat, distress, suffering, agitation

from root jvar (to be hot, feverish)

Root: jvar (class 1)

Note: Subject of 'vinīyatām'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent in locative absolute construction.

अद्य (adya) - today (today, now)

(indeclinable)

रामे (rāme) - when Rāma (in Rāma, on Rāma, when Rāma (locative))

(proper noun)

Locative, masculine, singular of rāma

rāma - Rāma (name of the hero of Rāmāyaṇa)

Root: ram

गमिते (gamite) - having been sent (having been caused to go, having been sent, having arrived)

(adjective)

Locative, masculine, singular of gamita

gamita - caused to go, sent, gone

past passive participle (causative)

PPP of causative of root gam

Root: gam (class 1)

यमक्षयम् (yamakṣayam) - to Yama's abode (the god of death) (to Yama's abode, to the abode of death)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, abode of death, destruction by Yama

Compound of Yama (god of death) + kṣaya (abode/destruction)

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death), twin
  proper noun (masculine)
  Root: yam
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)
  Root: kṣi

Note: Indicates destination.

चिराय (cirāya) - for a long time (for a long time, long)

(indeclinable)

Dative singular of 'cira' used adverbially.

Note: Adverbial dative.

सीता (sītā) - Sītā (Sītā (name of Rāma's wife))

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter, Rāma's wife), furrow

Root: sī

Note: Subject of 'bhaviṣyati'.

वशगा (vaśagā) - under your control (under control, subject to, obedient)

(adjective)

Nominative, feminine, singular of vaśaga

vaśaga - obedient, submissive, under control, subject to

Compound of vaśa (control) + ga (going/being)

Compound type : tatpuruṣa (vaśa+ga)

• vaśa – will, power, control, authority
  noun (masculine)
  Root: vaś
• ga – going, moving, being
  suffix/adjective (feminine)
  suffix from root gam (to go)
  Root: gam (class 1)

Note: Predicative adjective for 'Sītā'.

भविष्यति (bhaviṣyati) - will remain (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)