वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-44

चिन्तया बाध्यसे राजन् किमर्थं मयि तिष्ठति ।
सो ऽहं शत्रुविनाशाय तव निर्यातुमुद्यतः ॥४४॥

44. cintayā bādhyase rājan kimarthaṃ mayi tiṣṭhati ,
so'haṃ śatruvināśāya tava niryātumudyataḥ.

44. cintayā bādhyase rājan kimartham mayi tiṣṭhati
saḥ aham śatruvināśāya tava niryātum udyataḥ

44. rājan mayi tiṣṭhati kimartham cintayā bādhyase
saḥ aham tava śatruvināśāya niryātum udyataḥ

44. O king, why are you troubled by anxiety while I am present? I am indeed prepared to go forth for the destruction of your enemies.

Words meanings summery:

• चिन्तया (cintayā) - by worry (by anxiety, by worry, by thought)

• बाध्यसे (bādhyase) - you are troubled (you are troubled, you are afflicted, you are oppressed)

• राजन् (rājan) - O king

• किमर्थम् (kimartham) - why (for what purpose, why, wherefore)

• मयि (mayi) - in me (while I am present) (in me, on me, regarding me)

• तिष्ठति (tiṣṭhati) - is present (while I am present) (stands, remains, exists, is present)

• सः (saḥ) - that (I) (he, that)

• अहम् (aham) - I

• शत्रुविनाशाय (śatruvināśāya) - for the destruction of your enemies (for the destruction of enemies, for enemy annihilation)

• तव (tava) - your (your, of you)

• निर्यातुम् (niryātum) - to go forth (to go out, to march forth, to depart)

• उद्यतः (udyataḥ) - prepared (ready, prepared, undertaken, zealous)

Words meanings and morphology

चिन्तया (cintayā) - by worry (by anxiety, by worry, by thought)

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry

Root: cint (class 10)

बाध्यसे (bādhyase) - you are troubled (you are troubled, you are afflicted, you are oppressed)

(verb)

2nd person , singular, passive, present (laṭ) of bādh

Root: bādh (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

किमर्थम् (kimartham) - why (for what purpose, why, wherefore)

(indeclinable)

Compound type : avyayībhāva (kim+artham)

• kim – what, which, why
  pronoun (neuter)
• artham – purpose, meaning, object
  noun (masculine)

मयि (mayi) - in me (while I am present) (in me, on me, regarding me)

(pronoun)

Locative, singular of aham

aham - I, myself

तिष्ठति (tiṣṭhati) - is present (while I am present) (stands, remains, exists, is present)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

सः (saḥ) - that (I) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the speaker implicitly

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

शत्रुविनाशाय (śatruvināśāya) - for the destruction of your enemies (for the destruction of enemies, for enemy annihilation)

(noun)

Dative, masculine, singular of śatruvināśa

śatruvināśa - destruction of enemies

Compound type : tatpuruṣa (śatru+vināśa)

• śatru – enemy, rival
  noun (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  Prefix: vi
  Root: naś (class 4)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

निर्यातुम् (niryātum) - to go forth (to go out, to march forth, to depart)

(infinitive)

Note: Formed from root yā- with prefix nir-

उद्यतः (udyataḥ) - prepared (ready, prepared, undertaken, zealous)

(adjective)

Nominative, masculine, singular of udyata

udyata - prepared, ready, undertaken, active

past passive participle

Formed from root yam with prefix ud. (ud-√yam, PP.P.)

Prefix: ud

Root: yam (class 1)

Note: Used here predicatively, 'I am prepared'