वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-46

वधेन ते दाशरथेः सुखावहं सुखं समाहर्तुमहं व्रजामि ।
निहत्य रामं सहलक्ष्मणेन खादामि सर्वान् हरियूथमुख्यान् ॥४६॥

46. vadhena te dāśaratheḥ sukhāvahaṃ sukhaṃ samāhartumahaṃ vrajāmi ,
nihatya rāmaṃ sahalakṣmaṇena khādāmi sarvān hariyūthamukhyān.

46. vadhena te dāśaratheḥ sukhāvaham
sukham samāhartum aham vrajāmi
nihatya rāmam sahalakṣmaṇena
khādāmi sarvān hariyūthamukhyān

46. aham te dāśaratheḥ vadhena sukhāvaham
sukham samāhartum vrajāmi
(aham) rāmam sahalakṣmaṇena nihatya
sarvān hariyūthamukhyān khādāmi

46. I am going to bring you profound happiness through the killing of Daśaratha's son (Rāma). After slaying Rāma along with Lakṣmaṇa, I will devour all the prominent leaders of the monkey army.

Words meanings summery:

• वधेन (vadhena) - by the killing (by the killing, by the striking, by the slaying)

• ते (te) - your (genitive) (your, to you, by you)

• दाशरथेः (dāśaratheḥ) - of Daśaratha's son (Rāma) (of Daśaratha's son, of Rāma)

• सुखावहम् (sukhāvaham) - profound happiness-bringing (bringing happiness, conferring joy, pleasant)

• सुखम् (sukham) - profound happiness (happiness, joy, pleasure)

• समाहर्तुम् (samāhartum) - to bring (together) (to gather, to collect, to bring together, to acquire)

• अहम् (aham) - I

• व्रजामि (vrajāmi) - I am going (I go, I proceed, I walk)

• निहत्य (nihatya) - after slaying (having killed, having slain, after killing)

• रामम् (rāmam) - Rāma (Rāma (accusative))

• सहलक्ष्मणेन (sahalakṣmaṇena) - along with Lakṣmaṇa (with Lakṣmaṇa)

• खादामि (khādāmi) - I will devour (I eat, I devour, I consume)

• सर्वान् (sarvān) - all (all, every)

• हरियूथमुख्यान् (hariyūthamukhyān) - prominent leaders of the monkey army (chief of the monkey troops, prominent monkey leaders)

Words meanings and morphology

वधेन (vadhena) - by the killing (by the killing, by the striking, by the slaying)

(noun)

Instrumental, masculine, singular of vadha

vadha - killing, slaying, striking, destruction

from root han (to strike, kill)

Root: han

ते (te) - your (genitive) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Here used as genitive: 'your happiness'.

दाशरथेः (dāśaratheḥ) - of Daśaratha's son (Rāma) (of Daśaratha's son, of Rāma)

(proper noun)

Genitive, masculine, singular of dāśarathi

dāśarathi - son of Daśaratha (Rāma, Lakṣmaṇa, Bharata, Śatrughna)

patronymic from Daśaratha

सुखावहम् (sukhāvaham) - profound happiness-bringing (bringing happiness, conferring joy, pleasant)

(adjective)

Accusative, neuter, singular of sukhāvaha

sukhāvaha - bringing happiness, causing joy, pleasant, delightful

Compound of sukha (happiness) + āvaha (bringing)

Compound type : tatpuruṣa (sukha+āvaha)

• sukha – happiness, joy, pleasure
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (neuter)
  from ā-√vah (to carry, bring)
  Prefix: ā
  Root: vah (class 1)

Note: Modifies 'sukham'.

सुखम् (sukham) - profound happiness (happiness, joy, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, ease, joy

Note: Object of 'samāhartum'.

समाहर्तुम् (samāhartum) - to bring (together) (to gather, to collect, to bring together, to acquire)

(infinitive)

Note: Used with vrajāmi.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'vrajāmi'.

व्रजामि (vrajāmi) - I am going (I go, I proceed, I walk)

(verb)

1st person , singular, active, present (laṭ) of vraj

Root: vraj (class 1)

निहत्य (nihatya) - after slaying (having killed, having slain, after killing)

(indeclinable)

absolutive (gerund)

formed from root han with prefix ni and -ya suffix

Prefix: ni

Root: han (class 2)

रामम् (rāmam) - Rāma (Rāma (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (name of the hero of Rāmāyaṇa)

Root: ram

Note: Object of 'nihatya'.

सहलक्ष्मणेन (sahalakṣmaṇena) - along with Lakṣmaṇa (with Lakṣmaṇa)

(adjective)

Instrumental, masculine, singular of sahalakṣmaṇa

sahalakṣmaṇa - accompanied by Lakṣmaṇa, with Lakṣmaṇa

compound 'saha' (with) + 'lakṣmaṇa' (Lakṣmaṇa)

Compound type : avyayībhāva (saha+lakṣmaṇa)

• saha – with, together with
  indeclinable
• lakṣmaṇa – Lakṣmaṇa
  proper noun (masculine)

Note: The word 'sahalaksmana' itself is treated as an adjective agreeing with 'Rāmam' or implicitly referring to the combined entity, hence instrumental ending.

खादामि (khādāmi) - I will devour (I eat, I devour, I consume)

(verb)

1st person , singular, active, present (laṭ) of khād

Root: khād (class 1)

Note: Used here with a future implication.

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies 'hariyūthamukhyān'.

हरियूथमुख्यान् (hariyūthamukhyān) - prominent leaders of the monkey army (chief of the monkey troops, prominent monkey leaders)

(noun)

Accusative, masculine, plural of hariyūthamukhya

hariyūthamukhya - chief of the monkey host, principal monkey warrior

Compound: Hari (monkey) + Yūtha (troop) + Mukhya (chief)

Compound type : tatpuruṣa (hari+yūtha+mukhya)

• hari – monkey, ape
  noun (masculine)
  Root: hṛ
• yūtha – herd, troop, multitude, host
  noun (neuter)
  Root: yūth
• mukhya – chief, principal, foremost, leading
  adjective (masculine)
  Root: mukha

Note: Object of 'khādāmi'.