वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-30

नैतन्मनसि कर्तव्व्यं मयि जीवति पार्थिव ।
तमहं नाशयिष्यामि यत्कृते परितप्यसे ॥३०॥

30. naitanmanasi kartavvyaṃ mayi jīvati pārthiva ,
tamahaṃ nāśayiṣyāmi yatkṛte paritapyase.

30. na etat manasi kartavyam mayi jīvati pārthiva
tam aham nāśayiṣyāmi yatkṛte paritapyase

30. pārthiva,
mayi jīvati etat manasi kartavyam na.
aham tam nāśayiṣyāmi yatkṛte paritapyase

30. O King, this (distress) should not be held in your mind while I am alive. I will destroy him for whose sake you are grieving.

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - Refers to the distress or grief Ravana is feeling. (this, this one)

• मनसि (manasi) - in the mind

• कर्तव्यम् (kartavyam) - Implies 'to be held' or 'to be kept' in the mind. (to be done, to be made, ought to be done)

• मयि (mayi) - in me, on me

• जीवति (jīvati) - living, while living

• पार्थिव (pārthiva) - Addressed to Ravana. (O king, O ruler (literally "earth-born"))

• तम् (tam) - Refers to Rama, the cause of Ravana's grief. (him, that)

• अहम् (aham) - Refers to Kumbhakarna. (I)

• नाशयिष्यामि (nāśayiṣyāmi) - I will destroy

• यत्कृते (yatkṛte) - Referring to Rama, for whose actions Ravana is grieving. (for whom, on whose account)

• परितप्यसे (paritapyase) - you grieve, you suffer, you are tormented

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतत् (etat) - Refers to the distress or grief Ravana is feeling. (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Acts as the subject of the gerundive clause 'kartavyam'.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: √man (class 4)

कर्तव्यम् (kartavyam) - Implies 'to be held' or 'to be kept' in the mind. (to be done, to be made, ought to be done)

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, to be made, duty, obligation

Gerundive (kṛtya)

Derived from root √kṛ (कृ) with suffix -tavya.

Root: √kṛ (class 8)

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of asmad

asmad - I

जीवति (jīvati) - living, while living

(adjective)

Locative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

Derived from root √jīv (जीव्).

Root: √jīv (class 1)

Note: Forms a locative absolute construction "mayi jīvati" (while I am living).

पार्थिव (pārthiva) - Addressed to Ravana. (O king, O ruler (literally "earth-born"))

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, prince (literally 'belonging to the earth', 'earth-born')

Derived from pṛthivī (earth).

तम् (tam) - Refers to Rama, the cause of Ravana's grief. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Note: Object of 'nāśayiṣyāmi'.

अहम् (aham) - Refers to Kumbhakarna. (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'nāśayiṣyāmi'.

नाशयिष्यामि (nāśayiṣyāmi) - I will destroy

(verb)

1st person , singular, active, future (lṛṭ) of √naś

Future tense, Parasmaipada, Causative stem

From causative stem of root √naś (नश्). The -iṣya- indicates future tense.

Root: √naś (class 4)

यत्कृते (yatkṛte) - Referring to Rama, for whose actions Ravana is grieving. (for whom, on whose account)

(indeclinable)

Compound of yat (relative pronoun) and kṛte (for the sake of, on account of). 'kṛte' is a past passive participle used as an indeclinable with genitive meaning "on account of".

Compound type : tatpuruṣa (yad+kṛte)

• yad – which, who, what
  pronoun (neuter)
• kṛte – for the sake of, on account of, because of
  indeclinable (neuter)
  Locative singular of kṛta (done, made), functioning as an indeclinable.
  Root: √kṛ (class 8)

परितप्यसे (paritapyase) - you grieve, you suffer, you are tormented

(verb)

2nd person , singular, middle/passive, present (laṭ) of √tap

Present tense, Atmanepada (middle/passive)

From root √tap (तप्) with upasarga pari- (परि-). 'ya' insertion for passive/middle.

Prefix: pari

Root: √tap (class 1)