वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-22

मान्यो गुरुरिवाचार्यः किं मां त्वमनुशासति ।
किमेवं वाक्श्रमं कृत्वा काले युक्तं विधीयताम् ॥२२॥

22. mānyo gururivācāryaḥ kiṃ māṃ tvamanuśāsati ,
kimevaṃ vākśramaṃ kṛtvā kāle yuktaṃ vidhīyatām.

22. mānyaḥ guruḥ iva ācāryaḥ kim mām tvam anuśāsati
kim evam vākśramam kṛtvā kāle yuktam vidhīyatām

22. Are you a venerable preceptor (ācārya), like a spiritual teacher (guru), that you instruct me? Why make such an effort with words? Instead, let what is appropriate be done in due time.

Words meanings summery:

• मान्यः (mānyaḥ) - respectable, venerable, to be honored

• गुरुः (guruḥ) - spiritual teacher, preceptor, heavy, important

• इव (iva) - like, as, similar to

• आचार्यः (ācāryaḥ) - preceptor, teacher, master

• किम् (kim) - why (as an interrogative particle) (why, what, whether)

• माम् (mām) - me

• त्वम् (tvam) - you

• अनुशासति (anuśāsati) - you instruct, you teach, you rule

• किम् (kim) - why (as an interrogative particle) (why, what)

• एवम् (evam) - thus, in this manner, so

• वाक्श्रमम् (vākśramam) - effort of speech, futile words

• कृत्वा (kṛtvā) - having done, having made

• काले (kāle) - in time, at the proper time

• युक्तम् (yuktam) - that which is appropriate (as a noun) (proper, fit, suitable, appropriate)

• विधीयताम् (vidhīyatām) - let it be done, let it be enacted

Words meanings and morphology

मान्यः (mānyaḥ) - respectable, venerable, to be honored

(adjective)

Nominative, masculine, singular of mānya

mānya - respectable, venerable, worthy of honor, to be esteemed

Gerundive (N.V.P.)

From √man (class 4) + -ya (passive future participle suffix)

Root: man (class 4)

गुरुः (guruḥ) - spiritual teacher, preceptor, heavy, important

(noun)

Nominative, masculine, singular of guru

guru - spiritual teacher, preceptor, mentor; heavy, venerable, important

इव (iva) - like, as, similar to

(indeclinable)

आचार्यः (ācāryaḥ) - preceptor, teacher, master

(noun)

Nominative, masculine, singular of ācārya

ācārya - preceptor, teacher, spiritual guide, master

From ā- + √car (class 1) in causative, implies one who teaches right conduct

Prefix: ā

Root: car (class 1)

किम् (kim) - why (as an interrogative particle) (why, what, whether)

(indeclinable)

Note: Interrogative particle.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

Personal pronoun, 1st person

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Personal pronoun, 2nd person

अनुशासति (anuśāsati) - you instruct, you teach, you rule

(verb)

2nd person , singular, active, present (laṭ) of anuśās

Present active indicative, 2nd person singular

From anu- + √śās (class 2)

Prefix: anu

Root: śās (class 2)

किम् (kim) - why (as an interrogative particle) (why, what)

(indeclinable)

Note: Interrogative particle.

एवम् (evam) - thus, in this manner, so

(indeclinable)

वाक्श्रमम् (vākśramam) - effort of speech, futile words

(noun)

Accusative, masculine, singular of vākśrama

vākśrama - effort of speech, fatigue of speaking, futile words

Tatpuruṣa compound: vāc (speech) + śrama (effort/fatigue)

Compound type : tatpuruṣa (vāc+śrama)

• vāc – speech, voice, word
  noun (feminine)
• śrama – effort, fatigue, toil
  noun (masculine)
  Root: śram (class 4)

Note: Refers to Kumbhakarṇa's advice

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

From √kṛ (class 8)

Root: kṛ (class 8)

काले (kāle) - in time, at the proper time

(noun)

Locative, masculine, singular of kāla

kāla - time, proper time, period, season

Root: kal (class 1)

युक्तम् (yuktam) - that which is appropriate (as a noun) (proper, fit, suitable, appropriate)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, fit, proper, suitable, right

Past Passive Participle

From √yuj (class 7)

Root: yuj (class 7)

विधीयताम् (vidhīyatām) - let it be done, let it be enacted

(verb)

3rd person , singular, passive, imperative (loṭ) of vidhā

Imperative passive, 3rd person singular

From vi- + √dhā (class 3)

Prefix: vi

Root: dhā (class 3)