वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-14

अनभिज्ञाय शास्त्रार्थान्पुरुषाः पशुबुद्धयः ।
प्रागल्भ्याद्वक्तुमिच्छन्ति मन्त्रेष्वभ्यन्तरीकृताः ॥१४॥

14. anabhijñāya śāstrārthānpuruṣāḥ paśubuddhayaḥ ,
prāgalbhyādvaktumicchanti mantreṣvabhyantarīkṛtāḥ.

14. anabhijñāya śāstra-arthān puruṣāḥ paśu-buddhayaḥ
prāgalbhyāt vaktum icchanti mantreṣu abhyantarīkṛtāḥ

14. śāstra-arthān anabhijñāya paśu-buddhayaḥ puruṣāḥ
mantreṣu abhyantarīkṛtāḥ prāgalbhyāt vaktum icchanti

14. Dull-witted men, who are ignorant of the meaning of the scriptures, desire to speak boldly when they are included in deliberations.

Words meanings summery:

• अनभिज्ञाय (anabhijñāya) - without knowing (without knowing, having not known)

• शास्त्र-अर्थान् (śāstra-arthān) - the meanings of the scriptures (the meanings of the scriptures (accusative plural))

• पुरुषाः (puruṣāḥ) - men (puruṣa) (men, people (nominative plural))

• पशु-बुद्धयः (paśu-buddhayaḥ) - dull-witted (having animal-like intelligence, dull-witted (nominative plural))

• प्रागल्भ्यात् (prāgalbhyāt) - out of boldness (from boldness, out of impudence (ablative singular))

• वक्तुम् (vaktum) - to speak (to speak (infinitive))

• इच्छन्ति (icchanti) - they desire (they desire, wish)

• मन्त्रेषु (mantreṣu) - in deliberations (in counsel, in deliberations (locative plural))

• अभ्यन्तरीकृताः (abhyantarīkṛtāḥ) - included (made to enter, included (nominative plural masculine))

Words meanings and morphology

अनभिज्ञाय (anabhijñāya) - without knowing (without knowing, having not known)

(indeclinable)

gerund (absolutive)

from an- + abhi- + jñā (to know)

Prefixes: an+abhi

Root: jñā (class 9)

शास्त्र-अर्थान् (śāstra-arthān) - the meanings of the scriptures (the meanings of the scriptures (accusative plural))

(noun)

Accusative, masculine, plural of śāstra-artha

śāstra-artha - meaning/purport of a scripture/treatise

Compound type : tatpuruṣa (śāstra+artha)

• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)
• artha – meaning, purpose, aim
  noun (masculine)

पुरुषाः (puruṣāḥ) - men (puruṣa) (men, people (nominative plural))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, male, cosmic person

पशु-बुद्धयः (paśu-buddhayaḥ) - dull-witted (having animal-like intelligence, dull-witted (nominative plural))

(adjective)

Nominative, masculine, plural of paśu-buddhi

paśu-buddhi - having the intelligence of animals, dull-witted

Compound type : bahuvrīhi (paśu+buddhi)

• paśu – animal, cattle
  noun (masculine)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)

प्रागल्भ्यात् (prāgalbhyāt) - out of boldness (from boldness, out of impudence (ablative singular))

(noun)

Ablative, neuter, singular of prāgalbhya

prāgalbhya - boldness, audacity, confidence

वक्तुम् (vaktum) - to speak (to speak (infinitive))

(verb)

infinitive

Root: vac (class 2)

इच्छन्ति (icchanti) - they desire (they desire, wish)

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Root: iṣ (class 6)

मन्त्रेषु (mantreṣu) - in deliberations (in counsel, in deliberations (locative plural))

(noun)

Locative, masculine, plural of mantra

mantra - counsel, advice, secret, hymn

from mantr (to advise)

Root: mantr (class 10)

अभ्यन्तरीकृताः (abhyantarīkṛtāḥ) - included (made to enter, included (nominative plural masculine))

(adjective)

Nominative, masculine, plural of abhyantarīkṛta

abhyantarīkṛta - made to enter, included, brought inside

past passive participle

from abhyantarī-kṛ (to bring inside)

Prefix: abhi

Root: kṛ (class 8)