वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-38

न परः प्रेषणीयस्ते युद्धायातुल विक्रम ।
अहमुत्सादयिष्यामि शत्रूंस्तव महाबल ॥३८॥

38. na paraḥ preṣaṇīyaste yuddhāyātula vikrama ,
ahamutsādayiṣyāmi śatrūṃstava mahābala.

38. na paraḥ preṣaṇīyaḥ te yuddhāya atulavikrama
aham utsādayiṣyāmi śatrūn tava mahābala

38. atulavikrama mahābala te yuddhāya paraḥ na
preṣaṇīyaḥ; aham tava śatrūn utsādayiṣyāmi

38. O hero of unequalled prowess and great might, you need not send anyone else for battle; I myself will destroy your enemies.

Words meanings summery:

• न (na) - not, no

• परः (paraḥ) - another person (another, other, supreme, highest)

• प्रेषणीयः (preṣaṇīyaḥ) - to be sent, fit to be sent

• ते (te) - by you (implied instrumental) (by you, for you, to you, your)

• युद्धाय (yuddhāya) - for battle, for fighting

• अतुलविक्रम (atulavikrama) - O unequalled in valor, O hero of peerless might

• अहम् (aham) - I myself (I)

• उत्सादयिष्यामि (utsādayiṣyāmi) - I will destroy, I will uproot, I will cause to perish

• शत्रून् (śatrūn) - enemies

• तव (tava) - your

• महाबल (mahābala) - O mighty one, O one of great strength

Words meanings and morphology

न (na) - not, no

(indeclinable)

परः (paraḥ) - another person (another, other, supreme, highest)

(pronoun)

Nominative, masculine, singular of para

para - other, another, supreme, highest, excellent

Note: Refers to another person/warrior.

प्रेषणीयः (preṣaṇīyaḥ) - to be sent, fit to be sent

(adjective)

Nominative, masculine, singular of preṣaṇīya

preṣaṇīya - to be sent, fit to be sent, proper to be sent

Gerundive (karmaṇi kṛtya)

Derived from root √iṣ (to wish, send) with prefix pra- and suffix -anīya

Prefix: pra

Root: iṣ (class 4)

Note: Functions as predicate; implies 'should not be sent'.

ते (te) - by you (implied instrumental) (by you, for you, to you, your)

(pronoun)

singular of tvad

tvad - you (pronoun)

Note: Dative/Genitive form of 'you', used with passive/gerundive construction to denote the agent.

युद्धाय (yuddhāya) - for battle, for fighting

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Derived from root √yudh (to fight)

Root: yudh (class 4)

Note: Indicates purpose.

अतुलविक्रम (atulavikrama) - O unequalled in valor, O hero of peerless might

(adjective)

Vocative, masculine, singular of atulavikrama

atulavikrama - of unequalled valor/prowess

Bahuvrihi compound: atula (unequalled) + vikrama (valor)

Compound type : bahuvrihi (atula+vikrama)

• atula – unequalled, incomparable
  adjective (masculine)
  Derived from a- (not) + tula (equal)
• vikrama – valor, prowess, courage, mighty step
  noun (masculine)
  Derived from root √kram (to step, stride) with prefix vi-
  Prefix: vi
  Root: kram (class 1)

Note: Used as an address to the listener.

अहम् (aham) - I myself (I)

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Note: Emphatic use, 'I myself'.

उत्सादयिष्यामि (utsādayiṣyāmi) - I will destroy, I will uproot, I will cause to perish

(verb)

1st person , singular, active, future indicative (lṛṭ) of utsād

Causative future

Derived from root √sad (to sit, sink) with prefix ut- and causative suffix -aya, then future tense

Prefix: ut

Root: sad (class 1)

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

महाबल (mahābala) - O mighty one, O one of great strength

(adjective)

Vocative, masculine, singular of mahābala

mahābala - of great strength, mighty

Bahuvrihi compound: mahā (great) + bala (strength)

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

Note: Used as an address to the listener.