वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-13

हितानुबन्धमालोक्य कार्याकार्यमिहात्मनः ।
राजा सहार्थतत्त्वज्ञैः सचिवैः सह जीवति ॥१३॥

13. hitānubandhamālokya kāryākāryamihātmanaḥ ,
rājā sahārthatattvajñaiḥ sacivaiḥ saha jīvati.

13. hita-anubandham ālokya kārya-akāryam iha ātmanaḥ
rājā saha artha-tattva-jñaiḥ sacivaiḥ saha jīvati

13. rājā iha ātmanaḥ kārya-akāryam hita-anubandham
ālokya saha artha-tattva-jñaiḥ sacivaiḥ saha jīvati

13. A king thrives in this world who, considering his own proper actions and forbidden actions, and their beneficial consequences, lives together with ministers who are truly knowledgeable in the essence of statecraft.

Words meanings summery:

• हित-अनुबन्धम् (hita-anubandham) - the beneficial consequence (beneficial consequence, connection with welfare (accusative singular))

• आलोक्य (ālokya) - having considered (having seen, having considered)

• कार्य-अकार्यम् (kārya-akāryam) - what is to be done and what is not to be done (what is to be done and what is not to be done (accusative singular))

• इह (iha) - in this world (here, in this world)

• आत्मनः (ātmanaḥ) - for himself (of himself, for himself (genitive singular of ātman))

• राजा (rājā) - a king (nominative singular)

• सह (saha) - with, together with

• अर्थ-तत्त्व-ज्ञैः (artha-tattva-jñaiḥ) - with those who know the essence of statecraft (by those who know the truth of aims/statecraft (instrumental plural))

• सचिवैः (sacivaiḥ) - with ministers (with ministers, by ministers)

• सह (saha) - with, together with

• जीवति (jīvati) - thrives (he lives, thrives)

Words meanings and morphology

हित-अनुबन्धम् (hita-anubandham) - the beneficial consequence (beneficial consequence, connection with welfare (accusative singular))

(noun)

Accusative, masculine, singular of hita-anubandha

hita-anubandha - connection with welfare, beneficial consequence

Compound type : tatpuruṣa (hita+anubandha)

• hita – beneficial, good, welfare
  adjective (neuter)
  past passive participle
  from dhā (to place, do, hold)
  Root: dhā (class 3)
• anubandha – connection, consequence, attachment
  noun (masculine)

आलोक्य (ālokya) - having considered (having seen, having considered)

(indeclinable)

gerund (absolutive)

from ā- + lok (to see)

Prefix: ā

Root: lok (class 1)

कार्य-अकार्यम् (kārya-akāryam) - what is to be done and what is not to be done (what is to be done and what is not to be done (accusative singular))

(noun)

Accusative, neuter, singular of kārya-akārya

kārya-akārya - proper action and improper action

Compound type : dvandva (kārya+akārya)

• kārya – to be done, duty, action
  adjective (neuter)
  gerundive
  from kṛ (to do)
  Root: kṛ (class 8)
• akārya – not to be done, improper action
  adjective (neuter)
  gerundive (negative)
  from a- + kṛ (not to do)
  Prefix: a
  Root: kṛ (class 8)

इह (iha) - in this world (here, in this world)

(indeclinable)

आत्मनः (ātmanaḥ) - for himself (of himself, for himself (genitive singular of ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

राजा (rājā) - a king (nominative singular)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

सह (saha) - with, together with

(indeclinable)

अर्थ-तत्त्व-ज्ञैः (artha-tattva-jñaiḥ) - with those who know the essence of statecraft (by those who know the truth of aims/statecraft (instrumental plural))

(noun)

Instrumental, masculine, plural of artha-tattva-jña

artha-tattva-jña - knower of the truth/essence of aims/statecraft

Compound type : tatpuruṣa (artha+tattva+jña)

• artha – aim, purpose, meaning, wealth, statecraft
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knower, knowing
  adjective (masculine)
  from jñā (to know)
  Root: jñā (class 9)

सचिवैः (sacivaiḥ) - with ministers (with ministers, by ministers)

(noun)

Instrumental, masculine, plural of saciva

saciva - companion, minister, advisor

सह (saha) - with, together with

(indeclinable)

जीवति (jīvati) - thrives (he lives, thrives)

(verb)

3rd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)