वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-51, verse-29

अलं राक्षसराजेन्द्र संतापमुपपद्य ते ।
रोषं च संपरित्यज्य स्वस्थो भवितुमर्हसि ॥२९॥

29. alaṃ rākṣasarājendra saṃtāpamupapadya te ,
roṣaṃ ca saṃparityajya svastho bhavitumarhasi.

29. alam rākṣasarājendra santāpam upapadya te
roṣam ca saṃparityajya svasthaḥ bhavitum arhasi

29. rākṣasarājendra,
te santāpam upapadya alam.
roṣam ca saṃparityajya svasthaḥ bhavitum arhasi

29. O King of the Rākṣasas, enough of experiencing this distress for you. Having completely abandoned anger, you should become composed.

Words meanings summery:

• अलम् (alam) - enough, sufficient, in vain, capable, fit

• राक्षसराजेन्द्र (rākṣasarājendra) - Addressed to Ravana, the king of the Rākṣasas. (O King of the Rākṣasas)

• सन्तापम् (santāpam) - distress, suffering, grief, heat

• उपपद्य (upapadya) - having undergone, having experienced, having obtained

• ते (te) - to you, for you, your

• रोषम् (roṣam) - anger, wrath

• च (ca) - and, also, moreover

• संपरित्यज्य (saṁparityajya) - having completely abandoned/given up

• स्वस्थः (svasthaḥ) - healthy, composed, at ease, self-reliant

• भवितुम् (bhavitum) - to become, to be

• अर्हसि (arhasi) - you ought, you should, you are worthy

Words meanings and morphology

अलम् (alam) - enough, sufficient, in vain, capable, fit

(indeclinable)

राक्षसराजेन्द्र (rākṣasarājendra) - Addressed to Ravana, the king of the Rākṣasas. (O King of the Rākṣasas)

(proper noun)

Vocative, masculine, singular of rākṣasarājendra

rākṣasarājendra - King of the Rākṣasas

Sandhi of rākṣasarāja (king of Rākṣasas) + indra (chief/lord). Tatpuruṣa compound.

Compound type : tatpuruṣa (rākṣasa+rāja+indra)

• rākṣasa – demon, evil spirit, pertaining to Rākṣasas
  noun (masculine)
• rāja – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

सन्तापम् (santāpam) - distress, suffering, grief, heat

(noun)

Accusative, masculine, singular of santāpa

santāpa - distress, suffering, grief, heat, affliction

From root √tap (तप्) with upasarga sam- (सं-).

Prefix: sam

Root: √tap (class 1)

Note: Object of 'upapadya'.

उपपद्य (upapadya) - having undergone, having experienced, having obtained

(indeclinable)

absolutive (gerund)

Derived from root √pad (पद्) with upasarga upa- (उप-).

Prefix: upa

Root: √pad (class 4)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Here functioning as dative for 'for you'.

रोषम् (roṣam) - anger, wrath

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, wrath, fury

From root √ruṣ (रुष्).

Root: √ruṣ (class 4)

Note: Object of 'saṃparityajya'.

च (ca) - and, also, moreover

(indeclinable)

संपरित्यज्य (saṁparityajya) - having completely abandoned/given up

(indeclinable)

absolutive (gerund)

Derived from root √tyaj (त्यज्) with upasargas sam- (सं-) and pari- (परि-).

Prefixes: sam+pari

Root: √tyaj (class 1)

स्वस्थः (svasthaḥ) - healthy, composed, at ease, self-reliant

(adjective)

Nominative, masculine, singular of svastha

svastha - healthy, composed, at ease, self-reliant, existing in one's own self

Compound of sva (own) and stha (standing, abiding).

Compound type : tatpuruṣa (sva+stha)

• sva – own, one's self
  pronoun (masculine)
• stha – standing, existing, being in
  adjective (masculine)
  Derived from root √sthā (स्था).
  Root: √sthā (class 1)

Note: Predicate adjective for the implied subject 'you'.

भवितुम् (bhavitum) - to become, to be

(verb)

infinitive (tumun) of √bhū

infinitive

Infinitive form of root √bhū (भू).

Root: √bhū (class 1)

अर्हसि (arhasi) - you ought, you should, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of √arh

Present tense, Parasmaipada

From root √arh (अर्ह्).

Root: √arh (class 1)