वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-46, verse-9
निरुच्छ्वासाः पुनः के चित् पतिता धरणीतले ।
विभिन्नहृदयाः के चिदिषुसंतानसंदिताः ॥९॥
विभिन्नहृदयाः के चिदिषुसंतानसंदिताः ॥९॥
9. nirucchvāsāḥ punaḥ ke cit patitā dharaṇītale ,
vibhinnahṛdayāḥ ke cidiṣusaṃtānasaṃditāḥ.
vibhinnahṛdayāḥ ke cidiṣusaṃtānasaṃditāḥ.
9.
nirucchvāsāḥ punaḥ ke cit patitāḥ dharaṇītale
vibhinnahṛdayāḥ ke cit iṣusaṃtānasaṃditāḥ
vibhinnahṛdayāḥ ke cit iṣusaṃtānasaṃditāḥ
9.
punaḥ ke cit nirucchvāsāḥ dharaṇītale patitāḥ
ke cit vibhinnahṛdayāḥ iṣusaṃtānasaṃditāḥ
ke cit vibhinnahṛdayāḥ iṣusaṃtānasaṃditāḥ
9.
Furthermore, some, breathless, fell upon the ground. Others, their hearts pierced, were impaled by a shower of arrows.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निरुच्छ्वासाः (nirucchvāsāḥ) - breathless, without breath, deprived of breath
- पुनः (punaḥ) - furthermore (again, moreover, but, on the other hand)
- के (ke) - some (warriors) (who, which, some, certain)
- चित् (cit) - forming an indefinite pronoun 'some' with 'ke' (a particle implying 'and', 'also', 'indeed', or forming indefinite pronouns)
- पतिताः (patitāḥ) - fell (to the ground) (fallen, dropped, descended)
- धरणीतले (dharaṇītale) - on the ground (on the surface of the earth, on the ground)
- विभिन्नहृदयाः (vibhinnahṛdayāḥ) - their hearts pierced/split (with broken hearts, whose hearts were split)
- के (ke) - some (other warriors) (who, which, some, certain)
- चित् (cit) - forming an indefinite pronoun 'some' with 'ke' (a particle implying 'and', 'also', 'indeed', or forming indefinite pronouns)
- इषुसंतानसंदिताः (iṣusaṁtānasaṁditāḥ) - impaled by a shower of arrows (pierced by a shower/volley of arrows, impaled by arrows)
Words meanings and morphology
निरुच्छ्वासाः (nirucchvāsāḥ) - breathless, without breath, deprived of breath
(adjective)
Nominative, masculine, plural of nirucchvāsa
nirucchvāsa - breathless, holding breath, without exhalation
Compound type : bahuvrihi (nis+ucchvāsa)
- nis – out, without, away
indeclinable - ucchvāsa – exhalation, breath
noun (masculine)
Derived from root śvas (to breathe) with prefix ud.
Prefix: ud
Root: śvas (class 2)
पुनः (punaḥ) - furthermore (again, moreover, but, on the other hand)
(indeclinable)
के (ke) - some (warriors) (who, which, some, certain)
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, which, some, certain
चित् (cit) - forming an indefinite pronoun 'some' with 'ke' (a particle implying 'and', 'also', 'indeed', or forming indefinite pronouns)
(indeclinable)
पतिताः (patitāḥ) - fell (to the ground) (fallen, dropped, descended)
(adjective)
Nominative, masculine, plural of patita
patita - fallen, dropped, descended
Past Passive Participle
Derived from root pat (to fall).
Root: pat (class 1)
Note: Acts as the predicate for `ke cit`.
धरणीतले (dharaṇītale) - on the ground (on the surface of the earth, on the ground)
(noun)
Locative, neuter, singular of dharaṇītala
dharaṇītala - surface of the earth, ground
Compound type : tatpurusha (dharaṇī+tala)
- dharaṇī – earth, ground
noun (feminine)
Root: dhṛ (class 1) - tala – surface, palm (of hand), sole (of foot)
noun (neuter)
विभिन्नहृदयाः (vibhinnahṛdayāḥ) - their hearts pierced/split (with broken hearts, whose hearts were split)
(adjective)
Nominative, masculine, plural of vibhinnahṛdaya
vibhinnahṛdaya - having a split/broken heart, heart-pierced
Compound type : bahuvrihi (vibhinnna+hṛdaya)
- vibhinnna – split, broken, pierced
adjective (neuter)
Past Passive Participle
Derived from root bhid (to break, split) with prefix vi.
Prefix: vi
Root: bhid (class 7) - hṛdaya – heart, mind, core
noun (neuter)
Note: Predicate for `ke cit`.
के (ke) - some (other warriors) (who, which, some, certain)
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, which, some, certain
चित् (cit) - forming an indefinite pronoun 'some' with 'ke' (a particle implying 'and', 'also', 'indeed', or forming indefinite pronouns)
(indeclinable)
इषुसंतानसंदिताः (iṣusaṁtānasaṁditāḥ) - impaled by a shower of arrows (pierced by a shower/volley of arrows, impaled by arrows)
(adjective)
Nominative, masculine, plural of iṣusaṃtānasaṃdita
iṣusaṁtānasaṁdita - pierced/bound/fastened by a volley of arrows
Compound type : bahuvrihi (iṣusaṃtāna+saṃdita)
- iṣusaṃtāna – shower/volley of arrows, continuous stream of arrows
noun (masculine) - saṃdita – bound, fastened, connected, pierced, impaled
adjective (masculine)
Past Passive Participle
Derived from root dhā (to place, put) with prefix sam, or do (to cut/bind) with sam.
Prefix: sam
Root: dhā (class 3)
Note: Acts as an adjective describing `ke cit`.