वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-46, verse-11

वानरैश्चापि संक्रुद्धै राक्षसौघाः समन्ततः ।
पादपैर्गिरिशृङ्गैश्च संपिष्टा वसुधातले ॥११॥

11. vānaraiścāpi saṃkruddhai rākṣasaughāḥ samantataḥ ,
pādapairgiriśṛṅgaiśca saṃpiṣṭā vasudhātale.

11. vānaraiḥ ca api saṃkruddhaiḥ rākṣasaughāḥ samantataḥ
pādapaiḥ giriśṛṅgaiḥ ca saṃpiṣṭāḥ vasudhātale

11. ca api saṃkruddhaiḥ vānaraiḥ samantataḥ pādapaiḥ
giriśṛṅgaiḥ ca rākṣasaughāḥ vasudhātale saṃpiṣṭāḥ

11. And enraged hosts of (rākṣasas) were crushed all around on the ground by monkeys using trees and mountain peaks.

Words meanings summery:

• वानरैः (vānaraiḥ) - by monkeys (by monkeys, by forest-dwellers)

• च (ca) - and (and, also, moreover)

• अपि (api) - even (also, even, too)

• संक्रुद्धैः (saṁkruddhaiḥ) - by the enraged (monkeys) (by the very angry, by the enraged)

• राक्षसौघाः (rākṣasaughāḥ) - hosts of (rākṣasas) (hosts of (rākṣasas), multitudes of demons)

• समन्ततः (samantataḥ) - all around, on all sides (on all sides, all around, everywhere)

• पादपैः (pādapaiḥ) - by trees

• गिरिशृङ्गैः (giriśṛṅgaiḥ) - by mountain peaks

• च (ca) - and (and, also, moreover)

• संपिष्टाः (saṁpiṣṭāḥ) - were crushed (crushed, pounded, trampled)

• वसुधातले (vasudhātale) - on the ground (on the surface of the earth, on the ground)

Words meanings and morphology

वानरैः (vānaraiḥ) - by monkeys (by monkeys, by forest-dwellers)

(noun)

Instrumental, masculine, plural of vānara

vānara - monkey, ape (literally 'of the forest')

From vana (forest).

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

संक्रुद्धैः (saṁkruddhaiḥ) - by the enraged (monkeys) (by the very angry, by the enraged)

(adjective)

Instrumental, masculine, plural of saṃkruddha

saṁkruddha - very angry, enraged, furious

Past Passive Participle

Derived from root krudh (to be angry) with prefix sam.

Prefix: sam

Root: krudh (class 4)

Note: Modifies `vānaraiḥ`.

राक्षसौघाः (rākṣasaughāḥ) - hosts of (rākṣasas) (hosts of (rākṣasas), multitudes of demons)

(noun)

Nominative, masculine, plural of rākṣasaugha

rākṣasaugha - multitude of (rākṣasas), host of demons

Compound type : tatpurusha (rākṣasa+ogha)

• rākṣasa – (rākṣasa), demon
  noun (masculine)
• ogha – stream, flood, multitude, mass
  noun (masculine)

Note: Subject of the passive verb `saṃpiṣṭāḥ`.

समन्ततः (samantataḥ) - all around, on all sides (on all sides, all around, everywhere)

(indeclinable)

From samanta (all-sided) with suffix -tas.

पादपैः (pādapaiḥ) - by trees

(noun)

Instrumental, masculine, plural of pādapa

pādapa - tree (literally 'drinking with feet/roots')

`pāda` (foot/root) + `pa` (drinker).

Compound type : upapada (pāda+pa)

• pāda – foot, root, leg
  noun (masculine)
• pa – drinker, protector
  adjective (masculine)
  agent noun
  Derived from root pā (to drink).
  Root: pā (class 1)

गिरिशृङ्गैः (giriśṛṅgaiḥ) - by mountain peaks

(noun)

Instrumental, neuter, plural of giriśṛṅga

giriśṛṅga - mountain peak

Compound type : tatpurusha (giri+śṛṅga)

• giri – mountain, hill
  noun (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

च (ca) - and (and, also, moreover)

(indeclinable)

संपिष्टाः (saṁpiṣṭāḥ) - were crushed (crushed, pounded, trampled)

(adjective)

Nominative, masculine, plural of saṃpiṣṭa

saṁpiṣṭa - crushed, pounded, ground, trampled

Past Passive Participle

Derived from root piṣ (to grind, crush) with prefix sam.

Prefix: sam

Root: piṣ (class 7)

Note: Predicate for `rākṣasaughāḥ`.

वसुधातले (vasudhātale) - on the ground (on the surface of the earth, on the ground)

(noun)

Locative, neuter, singular of vasudhātala

vasudhātala - surface of the earth, ground

Compound type : tatpurusha (vasudhā+tala)

• vasudhā – earth, ground
  noun (feminine)
• tala – surface, palm (of hand), sole (of foot)
  noun (neuter)