वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-46, verse-50

हते तस्मिंश्चमूमुख्ये राक्षसस्ते निरुद्यमाः ।
रक्षःपतिगृहं गत्वा ध्यानमूकत्वमागताः ॥५०॥

50. hate tasmiṃścamūmukhye rākṣasaste nirudyamāḥ ,
rakṣaḥpatigṛhaṃ gatvā dhyānamūkatvamāgatāḥ.

50. hate tasmin camūmukhye rākṣasāḥ te nirudyamāḥ
rakṣaḥpatigṛham gatvā dhyānamūkatvam āgatāḥ

50. tasmin camūmukhye hate te rākṣasāḥ nirudyamāḥ
rakṣaḥpatigṛham gatvā dhyānamūkatvam āgatāḥ

50. With that chief of the army killed, those demons became dispirited. Having gone to the house of the lord of rākṣasas, they entered a state of silent stupor.

Words meanings summery:

• हते (hate) - when the army chief was killed (when killed, slain, destroyed)

• तस्मिन् (tasmin) - when that (chief) (in that, to that, when that)

• चमूमुख्ये (camūmukhye) - when the chief of the army was killed (in the chief of the army, in the army commander)

• राक्षसाः (rākṣasāḥ) - the demon army members (demons, rākṣasas)

• ते (te) - those (demons) (those, they)

• निरुद्यमाः (nirudyamāḥ) - dispirited and lacking initiative (dispirited, without effort, without endeavor)

• रक्षःपतिगृहम् (rakṣaḥpatigṛham) - to Rāvaṇa's palace (to the house of the lord of rākṣasas)

• गत्वा (gatvā) - having gone

• ध्यानमूकत्वम् (dhyānamūkatvam) - a state of silent, thought-induced stupor or inaction (state of silent meditation/stupor, muteness from thought)

• आगताः (āgatāḥ) - they reached a state of (silent stupor) (they came, they arrived, they attained)

Words meanings and morphology

हते (hate) - when the army chief was killed (when killed, slain, destroyed)

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck down

Past Passive Participle

PPP of √han

Root: han (class 2)

Note: Used in a locative absolute construction.

तस्मिन् (tasmin) - when that (chief) (in that, to that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'camūmukhya' (army chief).

चमूमुख्ये (camūmukhye) - when the chief of the army was killed (in the chief of the army, in the army commander)

(noun)

Locative, masculine, singular of camūmukhya

camūmukhya - chief of the army, commander

Compound type : tatpurusha (camū+mukhya)

• camū – army, host
  noun (feminine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Used in a locative absolute construction.

राक्षसाः (rākṣasāḥ) - the demon army members (demons, rākṣasas)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

Note: Subject of the sentence.

ते (te) - those (demons) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'rākṣasāḥ'.

निरुद्यमाः (nirudyamāḥ) - dispirited and lacking initiative (dispirited, without effort, without endeavor)

(adjective)

Nominative, masculine, plural of nirudyama

nirudyama - without effort, dispirited, inactive

Compound of nir- (without) and udyama (effort)

Compound type : bahuvrihi (nis+udyama)

• nis – out, without
  indeclinable
• udyama – effort, exertion, enterprise
  noun (masculine)
  Prefix: ut

Note: Describes 'rākṣasāḥ'.

रक्षःपतिगृहम् (rakṣaḥpatigṛham) - to Rāvaṇa's palace (to the house of the lord of rākṣasas)

(noun)

Accusative, neuter, singular of rakṣaḥpatigṛha

rakṣaḥpatigṛha - house of the lord of rākṣasas

Compound type : tatpurusha (rakṣas+pati+gṛha)

• rakṣas – demon, rākṣasa
  noun (neuter)
• pati – lord, master, chief
  noun (masculine)
• gṛha – house, home, palace
  noun (neuter)

Note: Object of the gerund 'gatvā'.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Absolutive form of √gam

Root: gam (class 1)

ध्यानमूकत्वम् (dhyānamūkatvam) - a state of silent, thought-induced stupor or inaction (state of silent meditation/stupor, muteness from thought)

(noun)

Accusative, neuter, singular of dhyānamūkatva

dhyānamūkatva - state of being silent due to (deep) thought, silent stupor

Compound type : tatpurusha (dhyāna+mūka+tva)

• dhyāna – meditation, thought, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• mūka – mute, silent
  adjective (masculine)
• tva – state, condition, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix

Note: Object of 'āgatāḥ'.

आगताः (āgatāḥ) - they reached a state of (silent stupor) (they came, they arrived, they attained)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

PPP of √gam with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'rākṣasāḥ'.