वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-41, verse-44

एतावज्जीवलोकस्य भास्करो रजनीक्षये ।
कृत्वा वितिमिरं सर्वमस्तं गच्छति पर्वतम् ॥४४॥

44. etāvajjīvalokasya bhāskaro rajanīkṣaye ,
kṛtvā vitimiraṃ sarvamastaṃ gacchati parvatam.

44. etāvat jīvalokasya bhāskaraḥ rajanīkṣaye
kṛtvā vitimiram sarvam astam gacchati parvatam

44. rajanīkṣaye bhāskaraḥ jīvalokasya sarvam
vitimiram kṛtvā etāvat parvatam astam gacchati

44. Thus, at the end of the night, the sun, having cleared all darkness from the world of living beings, sets behind the western mountain.

Words meanings summery:

• एतावत् (etāvat) - Concludes the observation about the sun's daily cycle (thus, so much, this much, to this extent)

• जीवलोकस्य (jīvalokasya) - The sphere of existence where the sun removes darkness (of the world of living beings, of the living world)

• भास्करः (bhāskaraḥ) - The sun as the agent of removing darkness (the sun, sun god)

• रजनीक्षये (rajanīkṣaye) - The time of day when the sun rises (at the end of the night)

• कृत्वा (kṛtvā) - Describes the action of the sun before setting (having done, having made)

• वितिमिरम् (vitimiram) - The state of the world after the sun's action (free from darkness, without darkness)

• सर्वम् (sarvam) - Refers to the entire jīvaloka (all, the whole)

• अस्तम् (astam) - The act of the sun setting. Often used with gam (to go) to mean 'to set' (setting, disappearing, going down)

• गच्छति (gacchati) - The sun goes to its setting place (goes, proceeds)

• पर्वतम् (parvatam) - Refers to the mythical western mountain behind which the sun sets (to the mountain)

Words meanings and morphology

एतावत् (etāvat) - Concludes the observation about the sun's daily cycle (thus, so much, this much, to this extent)

(indeclinable)

जीवलोकस्य (jīvalokasya) - The sphere of existence where the sun removes darkness (of the world of living beings, of the living world)

(noun)

Genitive, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the mortal world

Compound of jīva (living) + loka (world)

Compound type : ṣaṣṭhī-tatpuruṣa (jīva+loka)

• jīva – living, alive; soul, life, living being
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people, living beings
  noun (masculine)
  Root: lok (class 1)

Note: Connects with sarvam (all of the living world)

भास्करः (bhāskaraḥ) - The sun as the agent of removing darkness (the sun, sun god)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun god, maker of light

Compound of bhā (light) + kara (maker)

Compound type : upapada-tatpuruṣa (bhā+kara)

• bhā – light, splendor, luster
  noun (feminine)
  Root: bhā (class 2)
• kara – maker, doing, causing
  noun (masculine)
  From √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Subject of gacchati

रजनीक्षये (rajanīkṣaye) - The time of day when the sun rises (at the end of the night)

(noun)

Locative, masculine, singular of rajanīkṣaya

rajanīkṣaya - end of the night, dawn

Compound of rajanī (night) + kṣaya (end, destruction)

Compound type : ṣaṣṭhī-tatpuruṣa (rajanī+kṣaya)

• rajanī – night
  noun (feminine)
• kṣaya – end, destruction, decay, loss
  noun (masculine)
  From √kṣi (to waste away, destroy)
  Root: kṣi (class 1)

Note: Indicates time

कृत्वा (kṛtvā) - Describes the action of the sun before setting (having done, having made)

(indeclinable)

Gerund (absolutive)

Formed from √kṛ (to do, make) + suffix -tvā

Root: kṛ (class 8)

वितिमिरम् (vitimiram) - The state of the world after the sun's action (free from darkness, without darkness)

(adjective)

Accusative, neuter, singular of vitimira

vitimira - free from darkness, clear, bright

Compound of vi (privative prefix) + timira (darkness)

Compound type : bahuvrīhi (vi+timira)

• vi – apart, away, without, not
  indeclinable
  Prefix
• timira – darkness, gloom, obscurity
  noun (neuter)

Note: Object of kṛtvā, agrees with sarvam

सर्वम् (sarvam) - Refers to the entire jīvaloka (all, the whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Pronomial adjective

Note: Object of kṛtvā, implies "the whole [world]"

अस्तम् (astam) - The act of the sun setting. Often used with gam (to go) to mean 'to set' (setting, disappearing, going down)

(noun)

Accusative, masculine, singular of asta

asta - home, place of setting (of sun), setting, disappearance

Often used adverbially in accusative with gam or yā

Root: as (class 2)

Note: Adverbial accusative

गच्छति (gacchati) - The sun goes to its setting place (goes, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present active indicative

3rd person singular, present tense, parasmaipada

Root: gam (class 1)

Note: Main verb

पर्वतम् (parvatam) - Refers to the mythical western mountain behind which the sun sets (to the mountain)

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill, rock

Note: Location towards which the sun goes