वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-41, verse-27

तमतिक्रम्य शैलेन्द्रं काञ्चनान्तरनिर्दरः ।
पर्वतः सर्वसौवर्णो धारा प्रस्रवणायुतः ॥२७॥

27. tamatikramya śailendraṃ kāñcanāntaranirdaraḥ ,
parvataḥ sarvasauvarṇo dhārā prasravaṇāyutaḥ.

27. tam atikramya śailendram kāñcanāntaranirdaraḥ
parvataḥ sarvasauvarṇaḥ dhārāprasravaṇāyutaḥ

27. tam śailendram atikramya kāñcanāntaranirdaraḥ
sarvasauvarṇaḥ dhārāprasravaṇāyutaḥ parvataḥ (asti)

27. Having crossed that king of mountains, there is a mountain with deep golden ravines, entirely golden, and adorned with springs and waterfalls.

Words meanings summery:

• तम् (tam) - that (king of mountains) (that, him, it)

• अतिक्रम्य (atikramya) - having crossed (having crossed, having surpassed, having passed over)

• शैलेन्द्रम् (śailendram) - king of mountains (king of mountains, great mountain)

• काञ्चनान्तरनिर्दरः (kāñcanāntaranirdaraḥ) - having deep golden ravines (having golden inner ravines/caves)

• पर्वतः (parvataḥ) - a mountain (mountain, hill)

• सर्वसौवर्णः (sarvasauvarṇaḥ) - entirely golden (entirely golden, all golden)

• धाराप्रस्रवणायुतः (dhārāprasravaṇāyutaḥ) - adorned with springs and waterfalls (endowed with springs and waterfalls, having streams and cascades)

Words meanings and morphology

तम् (tam) - that (king of mountains) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of the absolutive 'atikramya'.

अतिक्रम्य (atikramya) - having crossed (having crossed, having surpassed, having passed over)

(indeclinable)

Absolutive (Gerund)

From ati (prefix) + root kram (to step, go) + ya (absolutive suffix).

Prefix: ati

Root: kram (class 1)

Note: Gerund, indicates prior action.

शैलेन्द्रम् (śailendram) - king of mountains (king of mountains, great mountain)

(noun)

Accusative, masculine, singular of śailendra

śailendra - king of mountains, great mountain

Compound: śaila (mountain) + indra (chief, king).

Compound type : tatpurusha (śaila+indra)

• śaila – mountain, rock
  noun (masculine)
  From śilā (stone).
• indra – Indra (name of a Vedic deity), chief, best, king
  noun (masculine)

Note: Object of 'atikramya'.

काञ्चनान्तरनिर्दरः (kāñcanāntaranirdaraḥ) - having deep golden ravines (having golden inner ravines/caves)

(adjective)

Nominative, masculine, singular of kāñcanāntaranirdara

kāñcanāntaranirdara - having golden inner ravines or deep caves

Compound: kāñcana (golden) + antara (inner, deep) + nirdara (ravine, cave). Bahuvrihi compound, describing the mountain.

Compound type : bahuvrihi (kāñcana+antara+nirdara)

• kāñcana – golden, made of gold, gold
  adjective (neuter)
  From kañcana (gold) + aṇ (suffix).
• antara – inner, interior, deep, middle, difference
  noun (neuter)
• nirdara – ravine, cave, chasm
  noun (masculine)
  From nir (prefix) + root dṛ (to tear, burst).
  Prefix: nis
  Root: dṛ (class 6)

Note: Agrees with 'parvataḥ'.

पर्वतः (parvataḥ) - a mountain (mountain, hill)

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill

Note: Subject of the implied verb 'is'.

सर्वसौवर्णः (sarvasauvarṇaḥ) - entirely golden (entirely golden, all golden)

(adjective)

Nominative, masculine, singular of sarvasauvarṇa

sarvasauvarṇa - entirely golden, made of all gold

Compound: sarva (all, entire) + sauvarṇa (golden).

Compound type : tatpurusha (sarva+sauvarṇa)

• sarva – all, every, entire
  pronoun (masculine)
• sauvarṇa – golden, made of gold
  adjective (masculine)
  From suvarna (gold) + aṇ (suffix).

Note: Agrees with 'parvataḥ'.

धाराप्रस्रवणायुतः (dhārāprasravaṇāyutaḥ) - adorned with springs and waterfalls (endowed with springs and waterfalls, having streams and cascades)

(adjective)

Nominative, masculine, singular of dhārāprasravaṇāyuta

dhārāprasravaṇāyuta - endowed with springs and waterfalls

Compound: dhārā (stream, waterfall) + prasravaṇa (spring, cascade) + āyuta (endowed with). Bahuvrihi compound.

Compound type : bahuvrihi (dhārā+prasravaṇa+āyuta)

• dhārā – stream, current, cascade, waterfall
  noun (feminine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)
• prasravaṇa – spring, fountain, cascade, waterfall
  noun (neuter)
  From pra (prefix) + root sru (to flow) + ana (suffix).
  Prefix: pra
  Root: sru (class 1)
• āyuta – joined, united, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From ā (prefix) + root yuj (to join) + kta (suffix).
  Prefix: ā
  Root: yuj (class 7)

Note: Agrees with 'parvataḥ'.