वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-41, verse-22

तत्र पञ्चजनं हत्वा हयग्रीवं च दानवम् ।
आजहार ततश्चक्रं शङ्खं च पुरुषोत्तमः ॥२२॥

22. tatra pañcajanaṃ hatvā hayagrīvaṃ ca dānavam ,
ājahāra tataścakraṃ śaṅkhaṃ ca puruṣottamaḥ.

22. tatra pañcajanam hatvā hayagrīvam ca dānavam
ājahāra tataḥ cakram śaṅkham ca puruṣottamaḥ

22. puruṣottamaḥ tatra pañcajanam dānavam ca
hayagrīvam hatvā tataḥ cakram ca śaṅkham ājahāra

22. There, having killed the demon Pañcajana and also Hayagrīva, the supreme cosmic person (puruṣottama) brought back the disc (cakra) and the conch from that place.

Words meanings summery:

• तत्र (tatra) - in that place (on the Cakravan mountain) (there, in that place)

• पञ्चजनम् (pañcajanam) - the demon named Pañcajana (Pañcajana (a demon))

• हत्वा (hatvā) - having killed, after killing

• हयग्रीवम् (hayagrīvam) - the demon Hayagrīva (Hayagrīva (a demon))

• च (ca) - and, also

• दानवम् (dānavam) - the demon (referring to Hayagrīva) (demon, descendant of Danu)

• आजहार (ājahāra) - brought back (to himself) (brought, carried away, took)

• ततः (tataḥ) - from that place (the Cakravan mountain) (from there, thence)

• चक्रम् (cakram) - a divine disc (cakra) (a disc, a wheel)

• शङ्खम् (śaṅkham) - the conch (Pañcajanya) of Viṣṇu (conch, conch shell)

• च (ca) - and, also

• पुरुषोत्तमः (puruṣottamaḥ) - the supreme cosmic person (puruṣottama), an epithet for Viṣṇu (the best of persons, supreme person)

Words meanings and morphology

तत्र (tatra) - in that place (on the Cakravan mountain) (there, in that place)

(indeclinable)

From pronominal stem `tad` (that) + locative suffix `tra`.

पञ्चजनम् (pañcajanam) - the demon named Pañcajana (Pañcajana (a demon))

(proper noun)

Accusative, masculine, singular of pañcajana

pañcajana - a demon, a specific demon killed by Viṣṇu; five people

Compound of `pañca` (five) and `jana` (person). Here used as a proper noun.

Note: Object of `hatvā`.

हत्वा (hatvā) - having killed, after killing

(indeclinable participle)

हयग्रीवम् (hayagrīvam) - the demon Hayagrīva (Hayagrīva (a demon))

(proper noun)

Accusative, masculine, singular of hayagrīva

hayagrīva - Hayagrīva (proper noun, name of a demon or a form of Viṣṇu); horse-necked

Compound of `haya` (horse) and `grīva` (neck).

Compound type : bahuvrīhi (haya+grīva)

• haya – horse
  noun (masculine)
  From root `hi` (to go).
  Root: hi (class 3)
• grīva – neck
  noun (masculine)

Note: Object of `hatvā`.

च (ca) - and, also

(indeclinable)

दानवम् (dānavam) - the demon (referring to Hayagrīva) (demon, descendant of Danu)

(noun)

Accusative, masculine, singular of dānava

dānava - a demon, a descendant of Danu

Derived from `Danu` (mother of demons) + suffix `aṇ`.

आजहार (ājahāra) - brought back (to himself) (brought, carried away, took)

(verb)

3rd person , singular, active, perfect (lit) of hṛ

Perfect active

From root `hṛ` with prefix `ā`, 3rd person singular, Perfect tense.

Prefix: ā

Root: hṛ (class 1)

ततः (tataḥ) - from that place (the Cakravan mountain) (from there, thence)

(indeclinable)

From pronominal stem `tad` (that) + ablative suffix `tas`.

चक्रम् (cakram) - a divine disc (cakra) (a disc, a wheel)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, disc, circle, discus (weapon)

Note: Object of `ājāhāra`.

शङ्खम् (śaṅkham) - the conch (Pañcajanya) of Viṣṇu (conch, conch shell)

(noun)

Accusative, masculine, singular of śaṅkha

śaṅkha - conch, conch shell

Note: Object of `ājāhāra`.

च (ca) - and, also

(indeclinable)

पुरुषोत्तमः (puruṣottamaḥ) - the supreme cosmic person (puruṣottama), an epithet for Viṣṇu (the best of persons, supreme person)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - the best of persons, the supreme person, an epithet of Viṣṇu/Kṛṣṇa

Compound of `puruṣa` (person) and `uttama` (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, human being, spirit, cosmic person (puruṣa)
  noun (masculine)
• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative of `ut` (up).

Note: Subject of `ājāhāra`.